6 min read

Pharaoh Lost His City While Israel Sang Hallel

He did not wait for the third hour, when kings rise. He shook his slaves awake and hunted Moses through streets that would not help him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The King Woke the Slaves Himself
  2. Hebrew Children Sent Him Wrong
  3. Hallel Rose Behind a Closed Door
  4. Bithiah Stood With Him in the Street
  5. The Road Folded Under Later Feet
Pharaoh Lost His City While Israel Sang Hallel Click for full size

The King Woke the Slaves Himself

Pharaoh sat up in the dark before the third hour, the hour when kings rise. No attendant had touched him. The screaming had done that. Firstborn sons lay still in palace rooms, in servant rooms, in stables. He swung his feet to the floor and went down the corridors shaking sleepers by the shoulder.

"Get up," he said. "Find Moses."

Moses had told him he would not see Pharaoh's face again. Moses did not lie. Death had come at midnight, as promised. The prophet would not walk back into the palace. The king had to go out and hunt him.

He did not know which door was Moses' door.

Hebrew Children Sent Him Wrong

In the streets the capital would not obey him. Torches shook. Egyptian mothers cried from inside houses. Servants ran without orders. Pharaoh grabbed at the first Hebrew boys he found and demanded the house of Moses.

A child pointed down a wrong alley. Another sent him toward a wall with no door. A third watched the most powerful man in Egypt stumble past and let him keep going.

Pharaoh wandered a long time. He wept as he walked. He called out, "O my friend Moses, pray for me to God!"

The word friend sat strangely in his mouth. He had treated Moses as a nuisance to stall until the next plague forced the next concession. Now every Egyptian house had become an argument against delay.

Hallel Rose Behind a Closed Door

Inside, Israel was already at the meal. Moses and Aaron reclined with the people, cups of wine moving from hand to hand, bodies leaning to one side as free people lean. Voices rose in Hallel, the psalms of praise. They were the first to sing them.

Outside, Egypt shook under death. Inside, a slave nation sang before it had crossed a border. Sandals were ready. Belts were tied. Pharaoh still breathed. Chariots still stood in their sheds. The sea had not split. Praise had begun anyway, because God had already acted.

When Pharaoh reached the door at last, he called. Moses did not hurry to open it.

"Who art thou, and what is thy name?"

"I am Pharaoh, who stands here humiliated."

"Why dost thou come to me thyself? Is it the custom of kings to linger at the doors of common folk?"

"I pray thee, my lord, come forth and intercede for us, else there will not remain a single being in Egypt."

Moses would not step outside. God had commanded, "None of you shall go out of the door of his house until the morning" (Exodus 12:22). Pharaoh begged him to come to the window. Moses appeared there.

"Thou didst say yesterday, 'All the first-born in the land of Egypt will die.' Now as many as nine-tenths of the inhabitants have perished."

Bithiah Stood With Him in the Street

Bithiah stood with her brother under the window. She had pulled Moses from the river once. She called him ungrateful now, for bringing evil on her and on Egypt.

Moses asked whether any of the ten plagues had touched her. She admitted none had. He told her she would not die, though she was her mother's firstborn. No evil would reach her in the midst of Egypt.

"Of what advantage is my security," she said, "when I see the king, my brother, and all his household, and his servants in this evil plight?"

Moses turned from her to Pharaoh. He told the king what to shout if he wanted to be spared. Raise your voice. Say it. "Ye children of Israel, ye are your own masters. Prepare for your journey, and depart from among my people. Hitherto ye were the slaves of Pharaoh, but henceforward ye are under the authority of God. Serve the Lord your God!"

Moses made him say it three times. God caused Pharaoh's voice to carry through the land, so home-born and alien alike heard that Israel had been released. Inside the houses, Israel sang, "Hallelujah, praise, O ye servants of the Lord, praise the Name of the Lord," because they belonged to the Lord now, and no more to Pharaoh.

The king wanted them gone before morning. Moses refused to slink away like a thief. Wait until light, he said. Pharaoh begged anyway. He was a firstborn himself. He was terrified death would take him too. Moses told him not to fear that death. "Fear not, there is worse in store for thee."

The Road Folded Under Later Feet

Israel left when morning came. The streets that had belonged to Pharaoh no longer answered him.

Years on, men sent to scout the land walked from south to north and came back in forty days, though the country was too broad for that. Feet should have failed. The path shortened under them because Heaven already knew what their mouths would do when they returned.

They would slander the land. The people would panic. A decree would fall: forty years in the wilderness, one year for each day. The impossible forty-day route was not an athletic feat. It was a road bent by judgment before the judgment had been spoken.

That night in Egypt, Pharaoh could not cross his own city. Later, Israel's scouts crossed a vast land too quickly. Streets and distances had stopped belonging to kings. They belonged to God, who could trap a ruler in familiar alleys and fold a country under the feet of men carrying a report that would cost a generation.

Pharaoh kept calling in the dark. Israel kept singing.


← All myths

From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews, IV. Moses In Egypt, The Redemption Of Israel From Egyptian BondageLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

The Torah tells us that Pharaoh rose in the night, after the plague of the firstborn. But the Legends of the Jews, drawing on various midrashic (rabbinic interpretive commentary) sources, paints an even more vivid picture. It wasn't just a regal awakening; Pharaoh, consumed by panic, didn't even wait for his servants. He sprang from his bed and roused them himself!

The Ginzberg says Pharaoh knew Moses never lied, so he couldn't expect Moses to come to him after declaring, "I will see thy face again no more." So, a desperate Pharaoh went out searching for Moses. And, adding insult to injury, mischievous Hebrew children deliberately misled him. He wandered lost, weeping and crying out, "O my friend Moses, pray for me to God!" What a reversal of fortune.

Meanwhile, where were Moses, Aaron, and the Israelites? They were celebrating the first Pesach, the Passover! As Ginzberg notes, they were reclining, drinking wine, and singing songs of praise – the very first Hallel. Amidst the chaos and death surrounding them, they were finding solace and strength in community and praise.

When Pharaoh finally found Moses' house, Moses, with perhaps a hint of irony, asked, "Who art thou, and what is thy name?" and "Why dost thou come to me thyself? Is it the custom of kings to linger at the doors of common folk?" Pharaoh pleaded with Moses to intercede, fearing for the lives of everyone in Egypt. Moses, citing God's command, couldn't leave his house until morning. So Pharaoh begged him to just appear at the window.

Pharaoh, in his despair, then tells Moses that nine-tenths of the population have perished! This is where the story gets even more interesting. Bithiah, Pharaoh's daughter and Moses’ adoptive mother, was with him. She rebuked her father for his ingratitude. Moses, according to the legend, pointed out that none of the plagues had affected her. And he reassured her that she would be safe. But Bithiah, showing remarkable empathy, replied that her own safety meant little when she saw her brother, the king, and his household suffering so greatly.

Then, in a truly remarkable turn, Moses offered Pharaoh a way out. He instructed him to proclaim: "Ye children of Israel, ye are your own masters. Prepare for your journey, and depart from among my people... Serve the Lord your God!" The legend tells us Moses made him repeat this declaration three times, and God amplified Pharaoh's voice so that everyone in Egypt heard it.

The Egyptians, terrified and desperate, urged the Israelites to leave immediately. However, Moses refused to leave under the cover of darkness, stating they were not thieves.

In a final twist, Moses, according to Ginzberg's retelling, then told Pharaoh that there was worse in store for him. This filled the Egyptians with dread, and they begged Moses to take the Israelites away. God then revealed that their end would come not in Egypt, but in the Yam Suf, the Red Sea.

What does this all mean? It's more than just a story about a miraculous escape. It's a story about the turning of the tables, about the power of faith in the face of adversity, and about the unexpected compassion that can arise even in the midst of chaos.

Full source
Bamidbar Rabbah 16:15Bamidbar Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Forty days! Now, think about that journey, from the south all the way to the north. That's a long walk. Could they really have covered all that ground, the entire breadth of the land, in just forty days?

That's the question that Bamidbar Rabbah grapples with. It seems almost…impossible.

As the text points out, the land is simply too vast to traverse on foot in such a short time. So, what gives? Was it some kind of ancient Olympian feat of speed-walking?

Bamidbar Rabbah offers a fascinating explanation: it wasn't about physical speed at all. Instead, it reveals a deeper, more profound truth about divine providence and the consequences of our actions.

The text suggests that God, blessed be He, foresaw that the scouts would return with slanderous reports about the land, leading to a decree of forty years of wandering in the desert – a year for each day they scouted. Knowing this, God miraculously shortened their path. God, in His infinite wisdom, compressed the journey. He knew what was coming – the negative report, the despair, the punishment. This wasn't just about geography; it was about destiny. It was about cause and effect, about the consequences of speaking ill of the gift that was being offered to them.

So, why shorten the journey? Perhaps to hasten the inevitable? Or perhaps, and this is my own thought, to offer a small measure of grace, even in the face of impending hardship. Even as the Israelites were about to fail, God showed a flicker of compassion, a whisper of divine care.

It reminds us that even when we stray, even when we stumble, God's presence, God's influence, is still there, subtly shaping our path, even if we don't fully understand it at the time.

The story in Bamidbar Rabbah invites us to consider how our own journeys are shaped, not just by our own choices, but by the unseen hand of providence. And it prompts us to reflect on the power of our words and actions, and how they can ripple through time, impacting not only ourselves but generations to come. What "shortcuts" might God be offering us, even now? And are we open to seeing them?

Full source