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Shemhazai and Azazel Descended From Heaven Before the Flood

Two angels swore they could outdo humanity, so heaven let Shemhazai and Azazel descend. They fathered sons, taught women's finery, and the Flood came.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Boast Against Humanity
  2. The Warning From the Brightness
  3. What They Found Among the Daughters of Men
  4. The Decision to Drown the World
  5. The Messenger Sent to Shemhazai

Two figures of fire leaned over the edge of heaven and looked down at a world gone rotten. Below them the generation before the Flood built altars to stone and metal and bowed to the work of their own hands. The smoke of false offerings rose past the feet of the watching host, and two of that host could not hold their tongues.

Shemhazai spoke first, and Azazel beside him nodded along. "We told You so," they said upward, into the brightness. "We argued against this from the beginning. We asked then what we ask now: what is man, that Thou art mindful of him (Psalm 8:5). Look at them. They worship rocks. They have proven every word of our objection."

The Boast Against Humanity

A question came back to them, quiet and enormous. "And the world without humanity, what becomes of it? Who fills it? Who keeps it?"

The angels did not hesitate. Confidence ran hot in them, too hot. "Send us down," they said. "We will take care of it. We will live among them and sanctify Your Name in the very places where these creatures of dust have failed. Give us the earth and we will show You what loyalty looks like worn in a body."

They expected agreement. They were, after all, made of light and had never once stumbled. What could the mud below teach them that they did not already master?

The Warning From the Brightness

The answer was not what they wanted. "I know what waits for you down there," came the word. "If you descend, the yetzer hara, the pull toward your own desire that lives inside every thing I have made to choose, will rise in you too. It will overcome you. You will not best these humans. You will sink beneath them. You will become worse than the worst of them."

Shemhazai and Azazel heard this the way the certain always hear a warning, as noise to be endured before getting what they wanted. They had no such pull, they were sure. They were not flesh. They were faithful. So they were permitted to go, because some things cannot be told. They have to be lived.

They fell toward the earth like two sparks shaken loose from a great fire, and the ground rose up to meet them, and they were standing in the dust of the doomed world with bodies that could hunger.

What They Found Among the Daughters of Men

It did not take long. The daughters of men walked the roads of that generation, and the two who had come down to correct the world found that they could not look away. Whatever vow had carried them through the descent thinned to nothing in the heat of wanting. They had sworn to sanctify. They began, instead, to take.

Shemhazai turned to the women, and from those unions sons were born to him, two sons, half of heaven and half of earth, growing in a world already marked for drowning. The light he had been made of now ran in mortal children who would not outlast the rain.

Azazel took a stranger road, and in its way a deeper one. He did not only fall to temptation. He manufactured it. He bent his angelic skill to crafting the finery and the ornaments by which women allure men, the paint and the gold and the bright cunning things, and he handed this knowledge down into the world like a torch passed to dry grass. He had come to teach the earth righteousness. He taught it the art of allurement instead.

The Decision to Drown the World

From above, the watching went on, and the watching had a limit. The earth that the angels had promised to repair was worse for their landing, not better. Every word of the warning had come true in their own hands. "Enough," the verdict came. The world had to end. The waters would rise and take all of it, the idolaters and the children of the Watchers and the finery and the men it had ruined, down into one great deluge.

The two who had boasted that they could do better had, between them, helped pull the trigger on the Flood.

The Messenger Sent to Shemhazai

One mercy moved through the doom. A messenger came, Metatron, an angel of the highest rank, dispatched down through the gathering dark to find Shemhazai and tell him plainly what was coming. The waters. The end. All of it, soon.

So Shemhazai, who had leaned over heaven's edge and sworn he was better than the men below, stood on the condemned earth among the children he had fathered there and heard the word he had once been too certain to believe. The thing inside him that he swore he did not carry had carried him all the way here. The brightness had told him exactly this. He had not listened. Now the rain was a promise, and his sons were mortal, and the whole bright argument he had made against humanity had ended with him standing in the mud, awaiting the same water.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 4:10Legends of the Jews

The familiar telling remembers angels as these purely good, ethereal beings. But what happens when angels, shall we say, misbehave?

The story of Azazel and Shemhazai is one of those tales. It all starts with a bit of divine disappointment. See, the generation of the Flood, the folks living before Noah and his ark, they weren’t exactly shining examples of righteous living. According to Legends of the Jews, they’d fallen headfirst into idolatry. This, understandably, caused God some serious grief.

They basically said, “We told you so!” They reminded God of their initial reservations about creating humans in the first place. Remember that verse in Psalms (8:5), "What is man, that Thou art mindful of him?" They were echoing that sentiment.

God's response is pretty insightful. He basically asks, "Okay, hotshots, what happens to the world without humans then?" And the angels, brimming with confidence (perhaps a little too much), volunteered themselves. "We'll take care of it!" they declared.

Now, God, being all-knowing and wise, wasn't entirely convinced. He knew the potential for things to go south. He warned them, "I know that if you go down there, the yetzer hara – the evil inclination – will get the better of you. You’ll end up even worse than the humans!"

But Shemhazai and Azazel were insistent. They pleaded with God, "Just give us a chance! Let us live among humans, and you'll see how we sanctify Your Name!"

And here's where things get interesting. God, perhaps seeing a sliver of potential or perhaps knowing that sometimes you have to let things play out to their natural conclusion, relented. "Alright," He said. "Descend and sojourn among men!"

What happens next? Well, let's just say it doesn't exactly go according to plan. This sets the stage for a whole host of further legends about the Watchers, their interactions with humanity, and the consequences that followed.

It makes you think, doesn't it? About the nature of good and evil, about free will, and about the inherent risks of even the most well-intentioned interventions. Sometimes, even angels can't resist temptation. And that, perhaps, is a lesson for us all.

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Legends of the Jews 4:12Legends of the Jews

Legends of the Jews turns to Shemhazai and the Angels of Azazel.

Shemhazai and Azazel, as Legends of the Jews recounts, weren't deterred from, shall we say, fraternizing with the daughters of men. And from these unions, well, sons were born. Two sons, to be exact, from Shemhazai. Imagine the celestial scandal!

Azazel? He took a different, perhaps even more insidious route. He became the ultimate fashion consultant, devising "the finery and the ornaments by means of which women allure men.” Azazel, teaching humanity the art of… temptation. It’s a pretty loaded accusation, isn’t it?

Then, the hammer drops. God, seeing the way things are heading, decides enough is enough. He resolves to destroy the world and bring on the deluge – the great flood. It’s a pretty drastic measure. And here's where the story takes a poignant turn. God sends Metatron – a powerful angelic figure, some say the highest-ranking angel – to tell Shemhazai about the impending doom.

Now, you might expect Shemhazai to repent, to plead for humanity. But what does he do? He weeps. He grieves. Not for the world, but for… his sons.

"If the world went under," he laments, "what would they have to eat?" And this is no small concern. According to the legend, these angelic offspring needed a daily diet of "a thousand camels, a thousand horses, and a thousand steers." Talk about a ravenous appetite!

It’s a strange and disturbing image, isn't it? An angel, weeping not for the souls about to be lost, but for the logistical nightmare of feeding his super-sized sons. It highlights a kind of twisted priority, a selfishness that perhaps explains why these angels fell in the first place.

What does this story tell us? Maybe it’s a cautionary tale about the dangers of unchecked desire, about the seductive power of earthly things. Or perhaps it’s a reminder that even beings of great power can be surprisingly, and disappointingly, human in their concerns. What do you think?

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