Parshat Noach6 min read

The Angel of Death Took the Beasts and the Fox Tricked Him

As the old order of Eden dissolved, the Angel of Death claimed every beast, and a weeping fox and a copycat cat cheated the water by a lie.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Day Eden's Old Order Ended
  2. The Fox Who Wept at His Own Reflection
  3. The Cat Who Copied the Trick
  4. The Raven's Bitter Argument
  5. The Mouse That Carried Its Scar Out of the Ark

The Day Eden's Old Order Ended

Adam had eaten from the Tree of Knowledge, and the whole of creation felt the floor shift beneath it. The animals had been deathless. They had grazed and hunted and slept under a sky that owed them nothing but more of the same. Now God handed the entire animal kingdom over to the Angel of Death and gave him an order that had never been given before. Take one pair of every species and cast it into the water. Let your dominion run alongside the Leviathan, that vast coiled hunger beneath the waves, so that no living thing forgets it can end.

The Angel went out among the creatures. He did not bargain. He walked the world like a man choosing lambs from a pen, and behind him the animals understood, for the first time, what it meant to be chosen.

The Fox Who Wept at His Own Reflection

When the Angel came for the foxes, the fox began to weep. Not a whimper. A full, shaking, theatrical grief that stopped the Angel where he stood. He had collected pair after pair without a word from any of them, and here was this small red creature sobbing as though the world had already drowned.

The Angel asked what was wrong. The fox said he was mourning. His dear friend, his own kind, had already been taken and thrown into the depths, and he could not bear it. Then he led the Angel to the water's edge and pointed down. There, in the trembling surface, was another fox, wet and miserable and staring back up out of the deep.

The Angel looked at the reflection and believed it. He counted the fox family already taken, already under the waves beside the Leviathan, and he let the weeping fox go. He had been tricked, and never knew it. The fox walked off dry and alive, having drowned nothing but his own image.

The Cat Who Copied the Trick

A fox who finds a good trick cannot keep it to himself. He went and told the cat everything. The reflection, the tears, the gullible Angel who could not tell a real fox from a wet one. And the cat, who had her own reasons to fear the water, did exactly as she was taught.

When the Angel of Death came for the cats, the cat wept and pointed at her own face in the water and grieved for the kin who had supposedly gone before her. The Angel believed her too and let her go. So every other species lost a pair to the deep, but not the fox and not the cat. The two cleverest mourners in creation talked their way out of the count, and their descendants run the earth to this day because of a lie told to the Angel of Death at the edge of a puddle.

The Raven's Bitter Argument

The killing waters came at last, and the world drowned exactly as the Leviathan's new partner had promised. Only the ark floated, packed with the survivors, and inside it the year was anything but peaceful. When the rains finally eased, Noah needed to know whether the waters had dropped, and he reached for the raven.

The raven did not go quietly. "The Lord, thy Master, hates me, and thou dost hate me, too," it said. It pointed out the arithmetic of the ark. Of the clean animals Noah had taken seven pairs, but of the raven's unclean kind only one, so the species hung by a single thread. "Suppose, now, I should perish by reason of heat or cold, would not the world be the poorer by a whole species of animals?" And then the raven sharpened its tongue to a point. "Or can it be that thou hast cast a lustful eye upon my mate, and desirest to rid thyself of me?"

Noah was stunned by the audacity. "Wretch!" he answered. "I must live apart from my own wife in the ark. How much less would such thoughts occur to my mind as thou imputest to me!" Inside a vessel where every creature had been forbidden the comfort of its mate for the whole long voyage, the raven had accused the one man holding the line of the very crime he was denying himself.

The Mouse That Carried Its Scar Out of the Ark

Not every grievance on the ark was an argument. Some were wounds. Predator and prey had been crammed together flank to flank, and a cat near a pair of mice remembered that nature does not forget what it used to eat. The cat lunged. The mouse fled with no crevice to hide in until a hole opened out of nowhere in the wall and swallowed it whole.

The cat reached in, claws extended, feeling for flesh. The mouse, desperate, opened its mouth wide, hoping to catch the paw and stop those claws before they reached its body. But its mouth was not big enough. The claws raked across its cheeks and tore the opening wider, and the mouse wriggled free, bleeding and alive.

It scurried to Noah. "O pious man," it pleaded, "be good enough to sew up my cheek where my enemy, the cat, has torn a rent in it!" Noah, the only healer left on the only ship left, agreed. He sent the mouse for a single hair from the tail of a swine, and with that coarse thread he stitched the torn cheek shut. The wound healed, but the seam never fully vanished, and every mouse alive carries that faint line beside its mouth, a scar from the year the world drowned and the Angel of Death first walked among the beasts.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 4:55Legends of the Jews

The familiar picture has it as a peaceful, almost idyllic scene. But Tensions would be high. Well, the legends tell us it wasn't always smooth sailing. Take the story of the raven. Noah, needing to figure out if the waters had receded, decided to send out this bird. But the raven wasn't exactly thrilled about the assignment.

The Ginzberg's says retelling in Legends of the Jews, the raven threw a bit of a fit! The raven basically said, "Hey, you and God both have it in for me!" Harsh. But the raven had its reasons.

"The Lord, thy Master, hates me, and thou dost hate me, too," the raven complained. Why this animosity? The raven points out that Noah was instructed to bring seven pairs of clean animals into the ark, but only two pairs of unclean animals – and the raven, of course, fell into that latter category. "Thou hatest me, for thou dost not choose, as a messenger, a bird of one of the kinds of which there are seven pairs in the ark, but thou sendest me, and of my kind there is but one pair."

The raven even suggested Noah had ulterior motives! "Suppose, now, I should perish by reason of heat or cold, would not the world be the poorer by a whole species of animals? Or can it be that thou hast cast a lustful eye upon my mate, and desirest to rid thyself of me?" Can you imagine the audacity? Accusing Noah of that!

Noah, understandably, was taken aback. "Wretch!" he retorted, "I must live apart from my own wife in the ark. How much less would such thoughts occur to my mind as thou imputest to me!" Noah was making sacrifices too, and the raven's accusations were just over the line.

This little episode gives you a peek behind the curtain, doesn't it? It reminds us that even in the most extraordinary circumstances, human (and animal!) nature persists. There's jealousy, suspicion, and maybe even a little bit of paranoia. It makes the story of Noah's Ark feel so much more real, so much more… human.

What do you think? Does this change how you view the story of Noah? Does it make it more relatable, or does it diminish the grandeur of the tale? It's something to ponder, isn't it?

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Legends of the Jews 1:63Legends of the Jews

Notice that little seam near its mouth? It’s a tiny detail, easy to miss. But according to legend, that seemingly insignificant feature has a surprisingly dramatic story behind it, a story that goes all the way back to Noah's Ark!

All those animals, crammed together, predator and prey forced to coexist. The Zohar tells us about the delicate balance within the Ark, a evidence of the power of divine intervention. But even miracles can't erase instinct entirely.

Ginzberg, in his "Legends of the Jews," recounts a fascinating tale. Picture this: a pair of mice, innocently sitting near a cat. Suddenly, the cat remembers its ancestral inclination – a fondness for, well, mice! Nature, it seems, will out. The cat lunges!

The mouse, understandably terrified, desperately searches for an escape. No hole in sight! But then, a miracle! A hole appears from nowhere, a tiny haven in a sea of fur and claws. The mouse darts inside, safe…or so it thinks.

The cat, not easily deterred, tries to reach into the hole, paw extended, claws searching. This is where the story gets truly…creative. The mouse, in a moment of sheer desperation, opens its mouth, hoping the cat’s paw will enter and prevent those claws from tearing into its flesh.

But the mouse's mouth wasn’t big enough! Instead, the cat's claws rake across the mouse’s cheeks, widening its mouth in the process. The mouse, though wounded, manages to wriggle free.

Imagine the relief! But also, the pain.

According to the legend, the mouse, shaken but alive, scurries to Noah. "O pious man," it pleads, "be good enough to sew up my cheek where my enemy, the cat, has torn a rent in it!" Can you picture Noah, amidst the chaos of the Ark, tending to this tiny creature?

Noah, ever the compassionate caretaker, agrees. He instructs the mouse to fetch a hair from the tail of a swine. And with that single hair, he repairs the damage.

And that, my friends, is why, according to tradition, every mouse to this very day bears a tiny seam-like line next to its mouth! A permanent reminder of a moment of terror, a miraculous escape, and the unexpected kindness found even in the most extraordinary circumstances.

It's a small detail, perhaps, but it speaks volumes. It reminds us that even the smallest creatures have their stories, their struggles, and their scars. And that sometimes, the most remarkable tales are hidden in the most unexpected places. So, the next time you see a mouse, take a closer look. Remember its journey, its near-death experience, and the hand of providence (and a pig's tail hair!) that shaped its destiny. What other hidden stories might be lurking just beneath the surface of the everyday world around us?

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Legends of the Jews 1:68Legends of the Jews

Like many great stories, it begins with a bit of divine drama.

The scene: Adam has just eaten from the Tree of Knowledge (oops!), and as a result, things are about to change, big time. According to Legends of the Jews, God hands over the entire animal kingdom to the Angel of Death. A grim task, indeed! The Angel is instructed to cast one pair of each animal species into the water, establishing dominion over life alongside the mighty leviathan, that legendary sea monster we hear so much about.

Picture the fox. The Angel of Death is about to carry out the Divine command, and the fox? He starts weeping. Like, really weeping. The Angel, understandably curious, asks what all the fuss is about.

Here's where the fox's cunning shines. He says he's mourning the fate of his friend. But get this: he points to his own reflection in the water and claims it's another fox already suffering the watery fate!

The Angel of Death, completely fooled, believes that the fox family is already represented in the water. So, he lets our foxy friend go free. Can you believe it?

But the story doesn't end there! The fox, never one to keep a good trick to himself, shares his secret with the cat. And guess what? The cat uses the very same ruse on the Angel of Death!

As a result, as Legends of the Jews tells us, neither cats nor foxes are represented in the water. All other animals? They got their pair tossed in. But not the clever fox, and not the copycat cat.

It's a fascinating little story, isn’t it? It highlights not just the cunning of the fox, but also a certain…gullibility, perhaps, on the part of the Angel of Death. It makes you wonder: what other stories are out there, hidden in the vast treasury of Jewish folklore, just waiting to be rediscovered? What other animals outsmarted fate? And what does it say about us, that we find these tales of cleverness so compelling?

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