Parshat Bereshit7 min read

The Hidden Road the Sun Runs Behind the Tent of Heaven

God tore the sky from His garment and froze it at a word, then set a crowned lamp to run a hidden road behind the curtain each night.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Garment That Became a Roof
  2. The Lamp Set Running Across the Cloth
  3. The Worship at the Western Wall
  4. The Long Road Behind the Curtain
  5. The Choreography No One Was Meant to See

Before there was an above or a below, there was only the Holy One and the great Name, and a thought that turned and turned like a man pacing the ground where a palace will stand. Six raw things waited in that thought, paired and unshaped. Heaven and earth that were not yet apart. Light and darkness that had not yet been told to take turns. The unformed and the void, twins with no edges. And over all of it, wind and water, the wind moving on the face of the water as if searching for a floor that did not exist.

The Garment That Became a Roof

The Holy One reached into the light He wore as a robe and tore a long strip from its hem. He took that strip of brightness and shook it out over the deep the way a man snaps a sheet of cloth before he raises a tent, and the light caught and held and began to stretch. It ran outward over the water, thinning, climbing, arching at the center and dropping at the rim, and it did not stop. It went on widening past where any eye could follow, edges falling toward the dark waters below, crown rising into nothing above.

It would have stretched forever. So He spoke one word to it.

"Enough," He said. Dai.

And the heavens stood still where they were, fixed in the shape of a tent pitched over the whole world, its rim resting low all around and its center lifted high. From that word the Name Shaddai was carved, the One who said dai to the sky and made it hold. The legs of that tent did not rest on pillars. They reached down and were caught fast in the waters of the Ocean, the cold sea that runs between the ends of the heavens and the ends of the earth, so that the whole roof of the world stands locked into water at every edge.

The Lamp Set Running Across the Cloth

When the firmament was hung, the Holy One opened windows in its eastern wall and set a lamp to run beneath the cloth from one wall to the other. He made the Sun and crowned it like a bridegroom stepping out of his chamber, and He wrote three letters of His own Name upon its heart so that it would never forget whose errand it ran. Then He gave it a chariot, and He gave it escorts, one company of angels to lead it through the hours of day and a different company to lead it through the hours of night, a relay of guides passing the reins hand to hand so the lamp never travels alone.

Anyone standing on the earth would think the thing simple. The sun climbs from the eastern windows, crosses the high curve of the tent, and falls behind the western rim, and is gone. But it is never gone. It only passes out of sight, and what happens after it sinks below the rim is the part no waking eye on earth has ever watched.

The Worship at the Western Wall

The Divine Presence, the Shekhinah, dwells always in the west. So every evening the sun does not simply set. It arrives. It comes down to the western edge where the glory waits, and there, at the place where the roof of light meets the cold sea, it bows. It sinks toward the waters of the Ocean and worships before the King of all worlds, and out of the lamp comes a voice that says the same words at every dusk.

"Lord of all worlds," the sun says, "I have done according to all that You have commanded me."

Then it goes down into the Ocean to be bathed. The face of the sun is turned toward the earth, and that face is made of hail, layered ice over the fire, because a bare flame crossing the sky would burn the world to ash before noon. In the cold months the lamp turns the upper half of its burning face downward instead, breathing fire onto its own ice so that the world below does not freeze solid in the dark. Fire wrapped in hail, hail thawed by fire, the whole machine balanced so finely that a single missed adjustment would either scorch the fields or bury them in frost.

The Long Road Behind the Curtain

And then comes the hidden road. The sun has set in the west, but it must rise in the east, and between those two walls there is no shortcut across the open sky. There is only the dark passage behind the tent, the road that runs below the curtain and behind the waters above, the way back to the eastern windows. By night that road is long, and the way is long, and the lamp travels it submerged and escorted, carried past the upper waters through the deeps of the Ocean while the world sleeps and thinks the sun has simply vanished.

It does not run the same road twice the same way. Half the year it bends its course toward the south, half the year toward the north, six months pressing one way and six the other, turning and returning along the rim so that the hidden journey lands it back at the right window for the right season. And once, only once in its great cycle, the lamp threads the secret aperture set in the very middle of the firmament, the gap called M'zarim, and passing through it the sun is made new, reset to the first morning it was lit.

The Choreography No One Was Meant to See

So the world runs on a thing nobody on earth has ever seen. A roof torn from a garment and frozen at a word. An earth poured out of snow that lay under the Throne and cast upon the waters until it thickened into dust. A sea running around every edge to hold the whole tent fast. And a crowned lamp with the Name on its heart, bowing each evening at the western wall, bathing in the cold Ocean, then carried by night along a buried road behind the curtain, escorted past the waters above, so that it can climb again at dawn through the eastern windows and the children of men can wake and say, simply, that the sun has come up.

The shepherd watches it rise and reaches for his crook. He never knows what it crossed in the dark to reach him.


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Pirkei DeRabbi Eliezer 3Pirkei DeRabbi Eliezer

Rabbi Eliezer ben Hyrcanus opened: "Who can express the mighty acts of the LORD, or make heard all His praise?" (Psalms 106:2). Now is there any person in the world who is able to express the might of the Holy One, blessed be He, or to make heard all His praise? Even the ministering angels are unable to recount but a portion of His mighty acts! Yet it is fitting for us to expound concerning what He has done and what He is destined to do, so that the name of the Holy One, blessed be He, may be exalted through His creatures whom He created from one end of the world to the other, as it is said: "One generation shall praise Your works to another" (Psalms 145:4).

Before the world was created, the Holy One, blessed be He, and His great name alone existed, and it arose in thought to create the world. And He was tracing out the world before Him, but it would not stand. They made a parable: To what is the matter comparable? To a king who wishes to build his palace; if he does not first trace upon the ground its foundations, its entrances and its exits, he does not begin to build. So too the Holy One, blessed be He, traced out the world before Him, and it would not stand until He created repentance.

Seven things were created before the world was created, and these are they: the Torah, Gehinnom, the Garden of Eden, the throne of glory, the Temple, repentance, and the name of the Messiah.

The Torah, from where? As it is said: "The LORD acquired me as the beginning of His way, before His works of old" (Proverbs 8:22). "Before" means before the world was created. Gehinnom, from where? As it is said: "For Topheth has long been prepared" (Isaiah 30:33). "Long ago," before the world was created. The Garden of Eden, from where? As it is said: "And the LORD God planted a garden in Eden in the east (mikedem)" (Genesis 2:8). "From of old (mikedem)," before the world was created. The throne of glory, from where? As it is said: "Your throne is established from of old" (Psalms 93:2). "From of old," before the world was created. The Temple, from where? As it is said: "A throne of glory, exalted from the beginning" (Jeremiah 17:12). "From the beginning," before the world was created. Repentance, from where? As it is said: "Before the mountains were born" (Psalms 90:2), and it is written: "You return man to dust" (Psalms 90:3). "Before," before the world was created. The name of the Messiah, from where? As it is said: "Before the sun his name shall continue" (Psalms 72:17). And another verse says: "And you, Bethlehem Ephrathah, who are little to be among the thousands of Judah... and his origins are from of old (mikedem)" (Micah 5:1). "From of old," before the world was created.

Immediately the Holy One, blessed be He, took counsel with the Torah, whose name is Tushiyah, to create the world. She answered Him and said: Master of the worlds, if there is no army and no camp for a king, over what does he rule? And if there is no people to acclaim the king, where is the honor of the king? The Master of the world heard, and it was pleasing to Him. The Torah said: Through me the Holy One, blessed be He, took counsel to create the world, as it is said: "Mine is counsel and sound wisdom (tushiyah)" (Proverbs 8:14), and so on. From here the Sages said: Any kingdom that has no counselors, its kingdom is no kingdom. And from where do we learn this? From the kingdom of the house of David, which had counselors, as it is said: "And Jonathan, David's uncle, was a counselor, a man of understanding and a scribe" (1 Chronicles 27:32). And the kingdom of the house of David had counselors; and as for every other person, how much more is it good for them, as it is said: "And he who listens to counsel is wise" (Proverbs 12:15). And another verse says: "And in an abundance of counselors there is deliverance" (Proverbs 11:14).

Eight things were created on the first day, and these are they: heaven and earth, light and darkness, unformed and void, wind and water, as it is said: "And the spirit of God hovered over the face of the waters" (Genesis 1:2). And some say: also day and night, as it is said: "And there was evening and there was morning, one day" (Genesis 1:5). And eight on the second day, and these are they: the well and the manna and the staff and the rainbow and the writing and the inscribed text and the priestly tunic and the harmful spirits. And ten things arose in thought: Jerusalem, and the spirits of the patriarchs, and the ways of the righteous, and Gehinnom, and the waters of the flood, and the second tablets, and the Sabbath, and the Temple, and the ark, and the light for the World to Come.

From what place were the heavens created? From the light of the garment of the Holy One, blessed be He, in which He is clothed. He took of it and spread it out like a robe, and they stretched and went on until He said to them: Enough (dai), and therefore His name is called Shaddai, for He said to the heavens "Enough," and they stood still. And from where do we know that they were created from the light of His garment? As it is said: "Wrapping Himself in light as a robe, stretching out the heavens like a curtain" (Psalms 104:2).

From what place was the earth created? From the snow that is beneath the throne of glory; He took it and cast it upon the waters, and the waters congealed and the dust of the earth was made, as it is said: "For He says to the snow: Become earth" (Job 37:6).

The foundations of the heavens are held fast in the waters of the Ocean, for the waters of the Ocean stand between the ends of the heavens and the ends of the earth, and the ends of the heavens are held fast upon the waters of the Ocean. For the waters of the Ocean are between the ends of the earth and the ends of the heavens, and the ends of the heavens are spread out upon the waters of the Ocean, as it is said: "He who lays the beams of His upper chambers in the waters" (Psalms 104:3).

The structure of the heavens rises above like a sphere. It is like a spread tent, its edges below and its center above, and all the children of men dwell beneath it. So too are the heavens: their edges below and their center above, like a tent, as it is said: "And He spreads them like a tent to dwell in" (Isaiah 40:22).

There are four winds in the world: the wind of the eastern corner, the wind of the western corner, the wind of the southern corner, the wind of the northern corner. The wind of the eastern corner, from there light goes forth to the world. The wind of the southern corner, from there dews of blessing and rains of blessing go forth to the world. The wind of the western corner, from there darkness goes forth to the world. The wind of the northern corner, from there the storehouses of snow and storehouses of hail, and cold and heat and rains go forth to the world. Another interpretation: the wind of the northern corner, He created it but did not finish it. He said that anyone who claims to be a god, let him come and finish this corner that I have left, and all will know that he is a god.

And there is the dwelling place for the harmful spirits and the tremors, for the spirits and the demons and the lightnings and the thunders. And from there evil goes forth to the world, as it is said: "From the north evil shall break forth" (Jeremiah 1:14). With ten utterances the world was created, and these are they: "And God said: Let there be light" (Genesis 1:3), "And God said: Let there be a firmament" (Genesis 1:6), "And God said: Let the waters be gathered" (Genesis 1:9), "And God said: Let the earth sprout" (Genesis 1:11), "And God said: Let there be luminaries" (Genesis 1:14), "And God said: Let the waters swarm" (Genesis 1:20), "And God said: Let the earth bring forth" (Genesis 1:24), "And God said: Let us make man" (Genesis 1:26), "And God said: Behold, I have given to you" (Genesis 1:29), "And God said: It is not good for man to be alone" (Genesis 2:18). And with three He encompassed it, and these are they: with wisdom, with understanding, and with knowledge, as it is said: "The LORD by wisdom founded the earth, by understanding He established the heavens; by His knowledge the deeps were split open" (Proverbs 3:19-20). And with these three the Tabernacle was made, as it is said: "And I have filled him with the spirit of God, with wisdom and with understanding and with knowledge" (Exodus 31:3). And with these three the Temple was made, as it is said: "He was the son of a widow woman of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze; and he was filled with wisdom and understanding and knowledge" (1 Kings 7:14). And with these three it is destined to be built, as it is said: "By wisdom a house is built, and by understanding it is established, and by knowledge the chambers are filled" (Proverbs 24:3-4).

And with these three He is destined to give three good gifts to Israel, as it is said: "For the LORD gives wisdom; from His mouth come knowledge and understanding" (Proverbs 2:6). And these three were given doubled to the King Messiah, as it is said: "And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding" (Isaiah 11:2), and so on.

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Pirkei DeRabbi Eliezer 3Pirkei DeRabbi Eliezer

From what place were the heavens created? From the light of the garment of the Holy One, blessed be He, with which He is clothed. He took of it and spread it out like a cloak, and they went on stretching until He said to them: Enough. For this reason His name is called Shaddai, because He said to the heavens, Enough (dai), and they stood still. And from where do we know that they were created from the light of His garment? As it is said (Psalms 104:2): "Who covers Himself with light as with a garment, who stretches out the heavens like a curtain."

From what place was the earth created? From the snow that is beneath the Throne of Glory. He took it and cast it upon the waters, and the waters congealed and became the dust of the earth, as it is said (Job 37:6): "For He says to the snow, Be earth."

The legs of the heavens are held fast in the waters of the ocean, for the waters of the ocean stand between the ends of the heavens and the ends of the earth, and the ends of the heavens are held fast upon the waters of the ocean. For the waters of the ocean are between the ends of the earth and the ends of the heavens, and the ends of the heavens are spread out upon the waters of the ocean, as it is said (Psalms 104:3): "Who lays the beams of His upper chambers in the waters."

The structure of the heavens rises upward in the shape of a ball. It is like a spread tent, its edges below and its center above, and all human beings dwell beneath it. So too are the heavens: their edges below and their center above, like a tent, as it is said (Isaiah 40:22): "And He spread them out like a tent to dwell in."

There are four winds in the world: the wind of the eastern corner, the wind of the western corner, the wind of the southern corner, and the wind of the northern corner. The wind of the eastern corner: from there light goes forth to the world. The wind of the southern corner: from there dews of blessing and rains of blessing go forth to the world. The wind of the western corner: from there darkness goes forth to the world. The wind of the northern corner: from there the storehouses of snow and the storehouses of hail and cold and heat and rains go forth to the world. Another interpretation: the wind of the northern corner, He created it but did not finish it. He said: Whoever claims that he is a god, let him come and finish this corner that I have left, and then all will know that he is a god.

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Pirkei DeRabbi Eliezer 6:12Pirkei DeRabbi Eliezer

Pirkei DeRabbi Eliezer, an ancient and fascinating Midrashic (rabbinic interpretive commentary) text, gives us a glimpse into a truly remarkable cosmology. It paints a picture of the sun's nightly journey, its relationship with the Divine, and the delicate balance that sustains our world.

The sun, not as a distant star, but as a celestial traveler. Pirkei DeRabbi Eliezer tells us that the sun exits through apertures in the east and sets opposite them in the west. But here's the really beautiful part: the Shekhinah, the Divine Presence, is always in the west. So, as the sun sets, it's described as worshipping before the King of Kings, the Holy One, blessed be He! It proclaims, "Lord of all worlds! I have done according to all that Thou hast commanded me." What a powerful image!

There's this mysterious aperture in the middle of the firmament called M'zarim. The sun only passes through it once in its "great cycle," like a reset to its original created state.

At night? The sun is in the west, submerged in the waters of the Ocean between the heavens and the earth during the Tekufah of Tishri (autumn) and Tekufah of Tevet (winter). Think of it: a cosmic bath! The text explains that the night is long and the way is long for the sun to reach the aperture in the east, the one it needs to pass through to begin its next journey.

The text even quotes (Ecclesiastes 1:6): "It goeth toward the south, and turneth about unto the north." This refers to the sun's changing course during the year. South during Tishri and Tevet, north during Nisan (spring) and Tammuz (summer). Six months in the south, six months in the north. These circuits, these constant changes, are what bring the sun back to that eastern aperture.

Now, this is where it gets even more interesting. According to Pirkei DeRabbi Eliezer, the sun has three letters of God's Name written on its "heart." And angels guide it! Different angels lead it by day than by night. It's like a celestial relay race! The sun rides in a chariot, crowned like a bridegroom, echoing (Psalm 19:5), "Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course."

But what about the sun's heat? How does the Earth survive? The text says the sun's rays and face, which are turned downwards, are actually made of hail! Without this hail to quench the flames, the world would be consumed by fire. As (Psalm 19:6) says, "And there is nothing hid from the heat thereof."

And in winter? The sun turns the upper half of its face downwards, emitting fire to warm the hail. Without this fire, the world couldn't endure the ice and cold, echoing (Psalm 147:17), "Who can stand before his cold?"

These are, according to Pirkei DeRabbi Eliezer, the "ends of the ways of the sun."

So, the next time you watch the sun set, remember this ancient and beautiful vision. It's not just a star disappearing. It's a cosmic journey, a moment of worship, a delicate dance of fire and ice, all orchestrated by the Divine. It makes you think, doesn't it, about the hidden forces at play in our world, the constant cycle of renewal, and the profound mystery of creation.

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