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Israel's Daughters Stared at Saul and Wept When He Died

A modest giant searching for lost donkeys is stalled by maidens drunk on his beauty, then dies for five sins as Israel's daughters weep in crimson.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Donkeys That Wandered Off
  2. The Maidens Who Drew Out Their Directions
  3. The Cloud Bound Over the Prophet's Threshold
  4. The Five Charges That Climbed Gilboa With Him
  5. The Daughters Who Wept in Crimson
Israel's Daughters Stared at Saul and Wept When He Died Click for full size

The Donkeys That Wandered Off

The she-donkeys belonging to Kish had strayed into the hills, and Kish sent his son to bring them home. Saul went. He was young, and he was taller than any man in Israel, a head above the tallest shoulder in any crowd. He took a servant and climbed through the hill country of Ephraim, through the land of Shalishah and the land of Shaalim, and the animals were nowhere. Three days of walking turned up no donkeys, only ridgelines and dust and a boy who kept apologizing for dragging his servant so far from home.

Near the district of Ramah, Saul was ready to give up. "Come, let us turn back," he said, "or my father will stop worrying about the donkeys and start worrying about us." But the servant knew of a seer in that town whose every word came true, and pressed Saul to go up and ask where the animals had gone. So they turned toward the ascent that climbs to the town.

The Maidens Who Drew Out Their Directions

On the slope they met young women coming down to draw water, jars balanced on their hips. Saul asked them plainly, "Is the seer here?" A simple question, wanting a yes and a pointed finger.

That is not what he got. The maidens looked up at the tall stranger and could not stop looking. They answered him, and then they kept answering. "He is here, just ahead of you," they said. "Hurry, for he has come to the town today, and the people have a sacrifice at the high place. As you enter you will find him, before he goes up to eat, for the people will not eat until he comes and blesses the sacrifice. Go up now, and you will find him at once." They could have said three words. They said thirty. They fed their eyes on his face and were not satisfied, and they stretched the directions thin to keep him on the slope one breath longer.

The Cloud Bound Over the Prophet's Threshold

What the girls could not have known is why the road ran slow that day. Over the doorway of the seer's house a cloud hung, bound to the entrance the way a cloud once rested on the Tabernacle and would not lift until it was time to move. The hour had not arrived. The evening before, God had spoken into Samuel's ear about the man climbing toward him. "At this time tomorrow," He said, "I will send to you a man from the land of Benjamin, and you shall anoint him prince over my people Israel." The maidens' chatter was heaven holding the door, keeping Saul on the ascent until the appointed breath arrived.

Then it arrived. Saul stepped through the gate, and Samuel was walking straight at him with a flask of oil already in his hand. The whole errand of the strayed animals turned out to have been an errand for a crown.

The Five Charges That Climbed Gilboa With Him

The crown weighed more than the search ever had. Years on, a scroll of Chronicles would name the reasons Saul died, five of them, each a moment his hands could not take back.

The first waited at Gilgal. Samuel had told him to sit tight seven days. But the Philistines massed on the ridge, his men leaked away into the caves, and on the seventh day he could not hold. He built the fire himself and sent up the burnt offering with his own hands. "I forced myself," he said afterward, "and offered it." The second was Agag, king of Amalek, whom he led home alive when the word of the Lord had told him to spare nothing that breathed. The third was Nob, the town of priests, which he put to the sword until its lanes ran empty. The fourth came on his last night alive, when he crept to a woman at En-dor who called up the dead and asked her what he would not ask God. And the fifth was quieter than the rest. In the field one day, as the priest lifted the ephod to inquire of heaven on his behalf, Saul said, "Withdraw your hand," and shut the question in the priest's throat.

Five refusals. He carried all five up the slope of Mount Gilboa, and there, with his sons falling around him, he fell on his own sword.

The Daughters Who Wept in Crimson

When word of the killing came down from the mountain, the women of Israel wept the loudest. Over the bodies David raised his lament and turned it toward them. "O daughters of Israel, weep over Saul, who clothed you in crimson, with delights, who put ornaments of gold upon your apparel."

They wept because it was true. While their husbands were away at the wars Saul had called, the king fed the households left behind and draped them in scarlet, for fine ornaments sit well only on a body kept soft and cared for.

There was another kind of daughter here too. Among "the daughters of Israel" were the comely ones of the study house, the young scholars of the Sanhedrin (the high court of Jewish law). Whenever Saul heard a sharp point of the law come clean out of a student's mouth, he did not sit still on his throne. He rose, crossed to the young man, and kissed him on the mouth. The maidens on the ascent had gazed on his beauty and could not get their fill. The scholars had watched a king rise for a single true word and press it to his lips. Both stood, in the end, over the same body on Gilboa, and could not stop weeping.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Shmuel 13:8Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

"And he passed through the land of Shalishah" (1 Samuel 9:4), that is, the house of Ramah. "As they were going up the ascent" etc., "and they answered them and said, 'He is here'" etc. (1 Samuel 9:11-12). Rabbi Yudan and Rabbi Mari bar Yaakov said: Do you not see a cloud that is bound over his entrance? And "yesh" (there is) means nothing other than a cloud, as you say, "And there is (yesh) when the cloud" etc. (Numbers 9:21).

"As you come into the city, so shall you find him" etc. (1 Samuel 9:13). And all this length, why? It teaches that they were gazing upon Saul's beauty, and they were not satisfied with him, the words of Rabbi Yehudah. Rabbi Yose said: Would you make the daughters of Israel act so? Behold, just as it is impossible for a man to feed his eyes from a woman who is not fit for him, so it is impossible for a woman to feed her eyes from a man who is not fit for her. And all this length, why? It teaches that the hour had not yet arrived of which the Holy One, blessed be He, said to Samuel, "At this time tomorrow I will send to you a man" (1 Samuel 9:16).

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Midrash Shmuel 24:7Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

For five sins Saul died, [as it is said,] "So Saul died for his trespass which he committed against the LORD" (1 Chronicles 10:13). [The first:] that Samuel said to him, "Seven days you shall wait" (1 Samuel 10:8), "until I come to you, etc.," and he did not do so, [but said,] "so I forced myself, and offered the burnt offering" (1 Samuel 13:12). [The second:] "concerning the word of the LORD which he did not keep" (1 Chronicles 10:13), for he spared Agag. [The third:] and for that he destroyed Nob, the city of the priests. [The fourth:] "and also for asking [counsel] of a medium" (1 Chronicles 10:13), for he inquired of a medium and a familiar spirit, "and inquired not of the LORD; therefore He slew him" (1 Chronicles 10:14). [The fifth:] "And Saul said unto the priest, Withdraw your hand" (1 Samuel 14:19).

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Midrash Shmuel 25:1Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

"O daughters of Israel, weep over Saul, who clothed you in crimson, with delights, who put ornaments of gold upon your apparel" (II Samuel 1:24). Rabbi Yehudah and Rabbi Nechemiah [differ]. Rabbi Yehudah says: the daughters of Israel certainly wept over Saul, for at the time that their husbands went out to war, he would feed them and provide for them and clothe them in crimson with delights. From here [we learn] that ornaments are becoming only upon a delicate body. Rabbi Nechemiah says: "the daughters of Israel", these are the comely ones of Israel, namely the Sanhedrins of Israel; "weep over Saul", for at the time that he would hear a point of halakhah issuing from the mouth of the disciples of the sages, he would stand and kiss him upon his mouth.

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