3 texts
Samuel in Jewish mythology is documented here through 3 source passages from 1 distinct source names represented in this theme. The strongest clusters come from Rabbinic Midrash (3), with frequent witnesses in Yalkut Shimoni on Nach (3). These texts preserve how Jewish writers, sages, and mystics described samuel across biblical interpretation, rabbinic storytelling, medieval compilation, and kabbalistic teaching.
This page is a topic hub, not a single article. Use it to compare how different Jewish sources treat samuel: where the theme appears in narrative, how it changes across source families, which figures or symbols recur, and which passages are most useful for citation. Representative entries include Forty-Eight Prophets and the Man of Ramathaim, Those Who Speak and Set Aside the Man of Ramathaim, and How Elkanah Drew All Israel Up to Shiloh. For synthesized anthology narratives, start with David Told Goliath He Brought a Name Instead of a Sword, The Shepherd Boy the Anointing Oil Chose Before Samuel Did, and Samuel Sought Moses When He Thought the World Had Ended.
Prophecy (2), Pilgrimage (1), Prayer (1), Righteous (1), and Speech (1)
The Rabbis loved to count. Forty-eight prophets, seven prophetesses, and not one of them changed a single letter of the Torah, except for the Scroll of Esther read at Purim. But th...
This is a brief cross-reference, the kind of marginal note that holds the great collection together. The Yalkut gathers teachings from across the rabbinic library and stitches them...
The verse says simply that Elkanah went up, but the Sages hear in the word a whole life of rising. He was elevated in his house, in his courtyard, in his city, and at last among al...
