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Samuel Dreaded a Second Esau in David's Red Skin

Samuel came to Bethlehem to crown a king and recoiled twice, once at a giant's frame and once at a shepherd boy whose red skin looked like Esau's.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Horn of Oil and the Farmyard at Bethlehem
  2. Seven Sons Pass and the Prophet's Eye Fails
  3. The Red Flush That Looked Like Esau
  4. Beautiful Eyes and a Heart Only God Could See
  5. The Antiphon of Psalm One Hundred Eighteen
Samuel Dreaded a Second Esau in David's Red Skin Click for full size

The Horn of Oil and the Farmyard at Bethlehem

Samuel filled his horn with oil and went down to Bethlehem, because a voice had told him, "I have provided Me a king among his sons." He carried the horn past the elders of the town, who trembled when they saw the old prophet coming, and he did not tell them why. He came to the house of Jesse and set the horn down among the sons, and he waited to be shown which of them heaven had chosen.

He was certain he would know the king by looking. He had anointed one king already, tall Saul, a head above every man in Israel, and the height had seemed like proof. So when the sons of Jesse came before him, Samuel searched their faces for the same sign.

Seven Sons Pass and the Prophet's Eye Fails

Eliab came first, the eldest, broad and straight and kingly, and Samuel's heart leapt. "Surely the LORD's anointed is before Him," he thought, and he reached toward the horn.

"Look not on his appearance, nor on the height of his stature," God said, "because I have rejected him." For Eliab was a hard man, strict-tempered, quick to anger, and a king who rules by his own heat scorches the people he governs. Man looks at the eyes. God looks at the heart. Samuel drew his hand back.

Abinadab passed. Not this one. Shammah passed. Not this one. Seven sons of Jesse crossed before the prophet, each one a man a prophet might crown, and heaven refused every one. Samuel stood in the farmyard with a full horn and no king, and the certainty of his own eyes lay in pieces at his feet. "Are these all the lads?" he asked. Jesse answered, "There remains yet the youngest, and he is tending the flock." "Send and fetch him," Samuel said, "for we will not sit down till he come."

The Red Flush That Looked Like Esau

They sent to the pasture, and the boy came in from the sheep. He was ruddy. The blood stood bright in his cheeks, red as a wound, red as fire.

Samuel's own face flushed hot, and he rose to his feet in dread. He had seen that red once before in the memory of Israel. "And the first came out ruddy." Esau, the hunter, the man who lived by the sword and filled the field with blood. "This one too is a shedder of blood," Samuel said. He would not pour holy oil onto another Esau. His hand would not move.

Beautiful Eyes and a Heart Only God Could See

"With beautiful eyes," God said. Look again. Look longer. "Esau kills by his own consent. This one kills only by the consent of the Sanhedrin." The red in Esau was appetite. The red in the boy was a blood that would wait for judgment, that would spill only after the court of the law had spoken. The same color, two different hearts, and only God could tell them apart.

"Arise," God said. "Anoint him, for this is he." And the word Arise carried a second command folded inside it. Rise from before him. Stand up. You are in the presence of a king. Samuel rose. He and Jesse, the two great ones of that generation, had not sat down in the whole hour of waiting, and now they sat only when the boy stood between them, so that the youngest son of the house of bread was set enthroned between a prophet and a father.

Samuel lifted the horn and the oil ran down over the red hair, over the beautiful eyes. "This is he" in this world, God said, and "this is he" in the world to come.

The Antiphon of Psalm One Hundred Eighteen

As the oil ran, the farmyard began to sing, one voice answering another, each mouth given its own line.

David, the anointed boy, spoke first. "I thank You, for You have answered me." Jesse answered, looking at the son he had left in the field, "The stone the builders rejected has become the chief cornerstone." The brothers who had all been passed over said, "This is from the LORD." Samuel said, "This is the day the LORD has made. Let us rejoice and be glad in it."

The brothers cried, "Please, O LORD, save now." Jesse cried, "Please, O LORD, grant success now." Samuel blessed the boy, "Blessed is he who comes in the name of the LORD." And all of them together, prophet and father and rejected brothers, said, "We bless you from the house of the LORD." David lifted his voice over theirs. "You are my God, and I thank You." And the whole house answered as one, "Give thanks to the LORD, for He is good, for His kindness endures forever."

The words for Me had gone out over the boy, and whatever heaven ever calls for Me never moves again. The priests are for Me. The Levites are for Me. The land is for Me. The anointing oil is for Me. And now a king was for Me, and a king called for Me does not budge, not in this world and not in the world to come. The kindness that had chosen the least of eight sons in a Bethlehem farmyard would, like the last line they sang, endure forever.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Shmuel 19:5Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

"And it came to pass, when they came, that he saw Eliab, etc. And the LORD said unto Samuel: Look not on his appearance, etc." (1 Samuel 16:6-7). Why? Because he was strict-tempered.

"And Samuel said unto Jesse: Are all the lads here, etc." (ibid. ibid. 11). Rabbi Levi said: This verse was spoken with the Holy Spirit. "Are they all here (ha-tammu)", on account of "Thy iniquity is accomplished (tam), O daughter of Zion" (Lamentations 4:22). "The lads (ha-ne'arim)", "and a little child (na'ar) shall lead them" (Isaiah 11:6). "And he said yet (od)", on account of "yet (od) shall old men and old women sit in the broad places of Jerusalem" (Zechariah 8:4). "The rest (she'ar)", on account of "the remnant (she'ar) of Jacob" (Isaiah 10:21). "The youngest (ha-katan)", on account of "the least (ha-katan) shall become a thousand" (Isaiah 60:22). "And behold (ve-hineh)", on account of "Behold (hineh) upon the mountains the feet of him that bringeth good tidings" (Nahum 2:1). "Tending (ro'eh)", "Shepherd (re'eh) Thy people with Thy rod" (Micah 7:14). "The flock (ba-tzon)", "And ye are My flock (tzon), the flock (tzon) of My pasture" (Ezekiel 34:31).

"And Samuel said unto Jesse: Send and fetch him, etc." (ibid.). Rabbi Shmuel bar Nachman said: Because in this world the two great ones of the world, Jesse and Samuel, did not sit together until David sat between them; but in the time to come there is no partition whatsoever of the righteous over which David does not stand.

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Midrash Shmuel 19:6Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

"And he sent and brought him in. And he was ruddy, etc." (1 Samuel 16:12). When Samuel saw David, he began to flush red and to rise up. He said: This one too is a shedder of blood, as you say, "And the first came out ruddy" (Genesis 25:25). The Holy One, blessed be He, said to him: "with beautiful eyes", David kills by the consent of the Sanhedrin, but Esau kills by his own consent. "And the LORD said: Arise, anoint him, for this is he" (1 Samuel 16:12, ibid.). The Holy One, blessed be He, said to him: Arise from before him. Rabbi Shmuel bar Nachman said: "This is he" in this world, and "this is he" in the world to come; therefore he praises the Holy One, blessed be He, with ten psalms: "I love You, O LORD, my strength. The LORD is my rock and my fortress, etc." (Psalms 18:2). Rabbi Simon said: Even at the end of the book he praises the Holy One, blessed be He, with ten psalms: "Hallelujah. Praise God in His sanctuary, etc." (Psalms 150:1).

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Midrash Shmuel 19:7Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

Rabbi Shmuel bar Nachman would make for these verses mnemonic signs: DYASH, ISHAKH, KSHDKH. David said, "I thank You, for You have answered me" (Psalms 118:21). Yishai said, "The stone that the builders rejected" (ibid. ibid. 22). His brothers said, "This is from the Lord" (ibid. ibid. 23). And Shmuel said, "This is the day the Lord has made; let us rejoice," etc. (ibid. ibid. 24). His brothers said, "Please, O Lord, save now" (ibid. ibid. 25). Yishai said, "Please, O Lord, grant success now" (ibid. ibid.). Shmuel said, "Blessed is he who comes in the name of the Lord" (ibid. ibid. 26). All of them said, "We bless you from the house of the Lord" (ibid. ibid.). David said, "You are my God, and I thank You" (ibid. ibid. 28). All of them said, "Give thanks to the Lord, for He is good, for His kindness endures forever."

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Midrash Shmuel 19:3Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

"For I have seen among his sons a king for Me" (1 Samuel 16:1). Rabbi Levi said: Every place where it says "for Me," that thing does not budge, neither in this world nor in the world to come. Concerning the priests, what does it say? "And he shall serve as priest for Me" (Exodus 40:15). Concerning the Levites, what does it say? "And the Levites shall be for Me" (Numbers 3:12). Concerning Israel, what does it say? "For the children of Israel are for Me" (Leviticus 25:55). Concerning the Land of Israel, what does it say? "For the land is for Me" (Leviticus 25:23). Concerning the heave-offering, what does it say? "And they shall take a heave-offering for Me" (Exodus 25:2). Concerning the tithe, what does it say? "And of all that You give me I will surely tithe it for You" (Genesis 28:22). Concerning the firstborn, what does it say? "Sanctify for Me every firstborn" (Exodus 13:2). Concerning the anointing oil, what does it say? "It shall be holy anointing oil for Me" (Exodus 30:31). Concerning Jerusalem, what does it say? "The city which I have chosen for Me" (1 Kings 11:36). Concerning the Temple, what does it say? "And they shall make for Me a sanctuary" (Exodus 25:8). Concerning the altar, what does it say? "An altar of earth you shall make for Me" (Exodus 20:21). Concerning the offerings, what does it say? "You shall take care to offer to Me" (Numbers 28:2). Concerning the Sanhedrin, what does it say? "Gather for Me seventy men" (Numbers 11:16). Concerning the kingdom of the house of David, what does it say? "For I have seen among his sons a king for Me" (1 Samuel 16:1). Thus, every place where it says "for Me" does not budge, neither in this world nor in the world to come.

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