Parshat Bereshit6 min read

The Messiah God Hid Beneath the Throne Before the Stars

Before light or stars, God hid the Messiah beneath His throne, and the adversary who came searching found only his own ruin written in the glow.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Light Hidden Beneath the Throne
  2. The Adversary Demands to See
  3. The Nations Ask His Name
  4. The Condition Set Before the Stars
  5. The Slander That Could Not Stand

Before there was a sky to hang light in, before water knew its bed or fire its hearth, one idea already burned in the mind of the Holy One. Not a star. Not an angel. A man who would undo death. The Holy One gazed at him and at everything he would do, and what He saw pleased Him, and so He took that light and folded it away beneath His own throne of glory, where no eye could find it and no hand could reach it.

There it waited while the world was made around it.

The Light Hidden Beneath the Throne

When the worlds were finished, a coldness moved through the high places. Ha-Satan walked the courts of heaven as he always had, counting, measuring, naming what was his to accuse. But there was one thing he could not name. A glow seeped from beneath the throne of glory, soft and stubborn, and it would not answer to him. He came close. He leaned toward it. The light only deepened, as if it knew him and refused him.

He came before the Holy One. "Master of the universe," he said, "the light You have hidden beneath Your throne of glory. For whom is it kept?"

The answer came without weight, the way a verdict comes. "For the one who is destined to turn you back, and to shame you, and to leave the shame upon your face."

The accuser had spent the whole of existence putting shame on others. Now a sentence of his own had been written before he was old enough to read it.

The Adversary Demands to See

"Show him to me," Ha-Satan said.

"Come," said the Holy One. "And see him."

The throne was lifted, or the dark beneath it was opened, and the hidden light stood revealed. And the accuser who had argued before the throne since the world's first morning looked into the face of the one kept back for the end of days, and his certainty broke in his hands. He was shaken from his feet. He fell on his face. From the ground he said what he had come dreading to learn. "Surely this is the Messiah, who is destined to cast me and all the princes of the nations into Gehinnom." For it is written that He will swallow up death forever, and wipe the tears from every face, and the one who lived on the tears of the world understood at last whose hand would wipe them dry.

The Nations Ask His Name

The princes of the seventy nations had felt the floor of heaven shudder, and now they crowded forward, agitated, jostling. "Master of the universe," they cried, "who is this, into whose hand we are to fall? What is his name? What is his nature?"

The Holy One did not hide him now. "He is the Messiah," He said, "and his name is Ephraim, My righteous one. He raises up his own stature and the stature of his generation. He gives light to the eyes of Israel and saves his people, and no nation and no tongue can stand against him." No enemy would exact a debt from him. No son of wickedness would wear him down. His foes would scatter, his adversaries would be beaten down before his feet, and even the rivers would fall silent in the sea at his right hand.

The princes had their answer, and the answer was their ruin.

The Condition Set Before the Stars

Then the Holy One turned to the hidden one Himself, and the voice that had been all triumph against the accuser became something quieter, almost tender, and almost cruel. A bargain was laid out.

"These who are stored away with you," He said, "their sins. In time their sins will bring you under a yoke of iron. They will bend your stature until you are like a calf whose eyes have gone dim. They will choke the breath in your throat. Your tongue will cleave to the roof of your mouth for the weight of what they have done. Do you take this upon yourself?"

The Messiah, still standing in his own light, asked one thing. "Perhaps that suffering is for many years?"

"By your life and by the life of My head," said the Holy One, "it is one week that I have decreed. One week, and no more. And if your soul is grieved by it, I will banish them from now, before the first sin is ever counted."

The light could have refused. Instead it answered with gladness. "Master of the worlds, with the joy of my soul and the rejoicing of my heart I take it upon myself. On this condition. That not one of Israel shall perish." And then he asked for more than his own pain could buy. Not only the living saved, but those already hidden in the dust. Not only the dead of his own day, but every soul that had died since the first man. The stillborn who never drew breath. Even those whom it had risen in the mind of the Holy One to make, and who were never made. "This I want," he said. "This I take upon myself."

The Slander That Could Not Stand

The princes were not finished. They gathered again, the enemies and the ministers of the kingdoms, and they whispered a plan against a people who did not yet exist. "Come, let us slander the generation of the Messiah, so that it shall never be created at all."

The Holy One let them speak, and then He answered, and His answer left no room. "How will you slander that generation? It is precious to Me. It is lovely. In it I rejoice, it I desire, it I uphold, it I want. Behold My servant, whom I hold fast, My chosen, in whom My soul delights. How will you slander him?" The threat that followed was final. "Behold, I will destroy all of you with the burning of fire and with kindled sparks. And of them, not one soul will I let fall."

So it stayed. The princes scattered. The accuser carried the shame written for him before the first star. And the light went back beneath the throne to wait out the long dark of history, a man already grieving for sins not yet committed, already glad to bear them, hidden where the adversary had looked and could not hold him.


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From the tradition

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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Pesikta Rabbati 33:6, 36:1Pesikta Rabbati

"Arise, shine, for your light has come, and the glory of the LORD has risen upon you. [For behold, darkness shall cover the earth, and thick darkness the peoples; but upon you the LORD will shine, and His glory will be seen upon you]" (Isaiah 60:1-2).

This is what was said by the Holy Spirit through David, king of Israel: "For with You is the fountain of life; in Your light we see light" (Psalms 36:10). Regarding whom does David speak this verse? He spoke it regarding none other than the Assembly of Israel. They said before the Holy One, blessed be He: Master of the Universe, on account of the Torah that You gave me, which is called the fountain of life, I am destined to take delight in Your light in the time to come. What is "in Your light we see light"? What light is it that the Assembly of Israel awaits? This is the light of the Messiah, as it is said: "And God saw the light, that it was good" (Genesis 1:4). This teaches that the Holy One, blessed be He, gazed upon the Messiah and his deeds before the world was created, and hid him for His Messiah for his generation beneath the throne of His glory. The Satan said before the Holy One, blessed be He: [Master of the Universe, the light that is hidden beneath the throne of Your glory - for whom is it? He said to him: For the one who is destined to turn you back and to put you to shame with disgrace of face. He said to Him:] Master of the Universe, show him to me. He said to him: Come and see him. And when he saw him, he was shaken and fell upon his face, and said: Surely this is the Messiah who is destined to cast me and all the princes of the nations of the world into Gehinnom, as it is said: "He will swallow up death forever, and the Lord GOD will wipe away tears from off all faces" (Isaiah 25:8). [At that hour the nations grew agitated.] They said before Him: Master of the Universe, who is this in whose hand we are to fall? What is his name? What is his nature? The Holy One, blessed be He, said to them: He is the Messiah, and his name is Ephraim, My righteous Messiah, who raises up his stature and the stature of his generation, and gives light to the eyes of Israel, and saves his people, and no nation or tongue is able to stand before him, as it is said: "The enemy shall not exact upon him, nor the son of wickedness afflict him" (Psalms 89:23). And all his enemies and foes flee, as it is said: "And I will beat down his foes before him" (Psalms 89:24). And even rivers cease in the sea, as it is said: "And I will set his hand on the sea, and his right hand on the rivers" (Psalms 89:26). The Holy One, blessed be He, began to make a condition with him and said: These who are hidden away with you - their sins are destined to put you under an iron yoke and make you like this calf whose eyes have grown dim, and they will choke your spirit under the yoke, and on account of the sins of these your tongue is destined to cleave to your palate. Is this your will? The Messiah said before the Holy One, blessed be He: Perhaps that suffering will be for many years? The Holy One, blessed be He, said to him: By your life and the life of My head, it is one week that I have decreed upon you. If your soul is grieved, I will banish them from now. He said before Him: Master of the worlds, with the gladness of my soul and the joy of my heart I take it upon myself, on condition that not one of Israel shall perish.

Our Rabbis taught: At the hour when the King Messiah is revealed, he comes and stands upon the roof of the Temple, and he proclaims to Israel and says to them: Humble ones, the time of your redemption has arrived; and if you do not believe, see my light that has shone upon you, as it is said: "Arise, shine, for your light has come, and the glory of the LORD has risen upon you." And upon you alone has it shone, and not upon the nations of the world, as it is said: "For behold, darkness shall cover the earth, and thick darkness the peoples; but upon you the LORD will shine, and His glory will be seen upon you" (Isaiah 60:2).

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Pesikta Rabbati 31:10, 33:6, 36:1Pesikta Rabbati

"Arise, shine, for your light has come, and the glory of the LORD has shone upon you; for behold, darkness shall cover the earth, and thick darkness the peoples, but upon you the LORD will shine, and His glory will be seen upon you" (Isaiah 60:1-2). This is what was said by the holy spirit through David, king of Israel: "For with You is the fountain of life; in Your light we see light" (Psalms 36:10). With regard to whom did David speak this verse? He spoke it only with regard to the community of Israel. They said before the Holy One, blessed be He: Master of the universe, because of the Torah You gave me, which is called "a fountain of life," I am destined to take delight in Your light in the time to come. What is "in Your light we see light"? Which light does the community of Israel look forward to? This is the light of the Messiah, as it is said, "And God saw the light, that it was good" (Genesis 1:4). This teaches that the Holy One, blessed be He, gazed upon the Messiah and his deeds before the world was created, and He hid it away for His Messiah and his generation beneath His throne of glory. The Satan said before the Holy One, blessed be He: Master of the universe, the light that is hidden beneath Your throne of glory, for whom is it? He said to him: For the one who is destined to turn you back and to shame you with disgrace upon your face. He said to Him: Master of the universe, show him to me. He said to him: Come and see him. And once he saw him, he was shaken and fell upon his face, and he said: Surely this is the Messiah who is destined to cast me and all the ministers of the nations of the world into Gehinnom, as it is said, "He will swallow up death forever, and the Lord GOD will wipe away tears from all faces" (Isaiah 25:8).

At that hour the nations were agitated. They said before Him: Master of the universe, who is this into whose hand we are to fall? What is his name? What is his nature? The Holy One, blessed be He, said to them: He is the Messiah, and his name is Ephraim, My righteous Messiah, who raises up his own stature and the stature of his generation, and gives light to the eyes of Israel, and saves his people, and no nation or tongue can stand against him, as it is said, "No enemy shall exact upon him, and no wicked man shall afflict him" (Psalms 89:23). And all his enemies and adversaries flee, as it is said, "And I will beat down his adversaries before him" (Psalms 89:24). And even the rivers cease in the sea, as it is said, "And I will set his hand on the sea, and his right hand on the rivers" (Psalms 89:26). The Holy One, blessed be He, began to make a condition with him and said: These ones, whose iniquities are stored up with you, will in time bring you into a yoke of iron and make you like this calf whose eyes have grown dim, and they will choke your spirit with the yoke, and because of the iniquities of these ones your tongue is destined to cleave to your palate. Is this your will? The Messiah said before the Holy One, blessed be He: Perhaps that anguish is for many years. The Holy One, blessed be He, said to him: By your life and the life of My head, it is but one week that I have decreed upon you; if your soul is grieved, I will banish them from now. He said before Him: Master of the worlds, with the gladness of my soul and the joy of my heart I take it upon myself, on the condition that not one of Israel shall perish, and that not only the living shall be saved in my days, but also those who are hidden in the dust; and not only the dead shall be saved in my days, but also those dead who have died from the days of the first man until now; and not only these, but also the stillborn shall be saved in my days; and not only these shall be saved in my days, but every one whom it entered Your mind to create but who was not created. In this I take delight, this I accept upon myself. At that hour the Holy One, blessed be He, appointed for him four living creatures who bear the throne of the glory of the Messiah.

At that hour his enemies and the ministers of the kingdoms said: Come, let us slander the generation of the Messiah, that they shall never be created. The Holy One, blessed be He, said to them: How will you slander that generation, which is desirable and lovely, and in which I rejoice, and which I desire, and which I uphold, and which I want, as it is said, "Behold My servant, whom I uphold, My chosen one in whom My soul delights; I have put My spirit upon him" (Isaiah 42:1) and so forth? How will you slander him? Behold, I will destroy all of you. Sparks of fire, flashes of meteors; yet not one soul will I destroy. Therefore it is said, "For with You is the fountain of life; in Your light we see light."

In the week in which the son of David comes, they bring beams of iron and lay them upon his neck until his stature is bent low, and he cries out and weeps, and his voice rises to the heights. He said before Him: Master of the universe, how great can my strength be, and how great my spirit, and how great my soul, and how great my limbs? Am I not flesh and blood? Concerning that hour David wept and said, "My strength is dried up like a potsherd" (Psalms 22:16) and so forth. At that hour the Holy One, blessed be He, said to him: Ephraim, My righteous Messiah, already you accepted this upon yourself from the six days of creation; now let your anguish be like My anguish, for from the day that the wicked Nebuchadnezzar went up and destroyed My house and burned My sanctuary and exiled My children among the nations of the world, by your life and the life of My head, I have not entered My throne. And if you do not believe it, look at the dew that has gone up on My head, as it is said, "For My head is filled with dew, My locks with the drops of the night" (Song of Songs 5:2). At that hour he said before Him: Master of the universe, now my mind is settled; it is enough for the servant that he be like his master.

Rabbi Levi said: At the time when the Holy One, blessed be He, said to the community of Israel, "Arise, shine, for your light has come," she said before Him: Master of the universe, You stand at our head. At that hour the Holy One, blessed be He, says to her: My daughter, you speak well, as it is said, "Because of the despoiling of the poor, because of the groaning of the needy, now will I arise, says the LORD" (Psalms 12:6) and so forth. Another interpretation: To what is the community of Israel likened in this world? To a lame person who cannot walk and come about, and the nations of the world taunt them and say to them every day: Where is your God? Why does He not save you? She says to them: I have one day on which my King is destined to be revealed over me, and He will strengthen me and stand me on my feet, as it is said, "My beloved answered and said to me: Arise, my love, my fair one, and go forth" (Song of Songs 2:10).

Rabbi Isaac said: In the year in which the king Messiah is revealed, all the kings of the nations of the world provoke one another. The king of Persia provokes the king of Arabia, and the king of Arabia goes to Edom to take counsel from them, and the king of Persia turns back and destroys the whole world entirely, and all the nations of the world tremble and are terrified and fall on their faces, and pangs seize them like the pangs of a woman in labor. And Israel tremble and are terrified and say: To where shall we go and to where shall we come? And He says to them: My children, do not be afraid; all that I have done, I have done only for your sake. Why are you afraid? Do not fear: the time of your redemption has arrived. And this last redemption is not like the first redemption, for in the first redemption you had anguish and the subjugation of kingdoms after it, but the last redemption has for you no anguish and no subjugation of kingdoms after it.

Our Rabbis taught: At the time when the king Messiah is revealed, he comes and stands on the roof of the Temple, and he proclaims to Israel and says to them: Humble ones, the time of your redemption has arrived; and if you do not believe, look at my light that has shone upon you, as it is said, "Arise, shine, for your light has come, and the glory of the LORD has shone upon you"; and upon you alone has it shone, and not upon the nations of the world, as it is said, "For behold, darkness shall cover the earth, and thick darkness the peoples, but upon you the LORD will shine, and His glory will be seen upon you." At that hour the Holy One, blessed be He, makes the light of the king Messiah and of Israel shine, while all the nations of the world are in darkness and gloom, and they all go to the light of the Messiah and of Israel, as it is said, "And nations shall walk by your light, and kings by the brightness of your shining" (Isaiah 60:3). And they come and lick the dust beneath the feet of the king Messiah, as it is said, "And they shall lick the dust of your feet" (Isaiah 49:23). And they all come and fall on their faces before the Messiah and before Israel and say to them: Let us be servants to you and to Israel. And each and every one of Israel shall have two thousand eight hundred servants, as it is said, "In those days it shall come to pass, that ten men from all the tongues of the nations shall take hold of the corner of the garment of a Jew, saying: Let us go with you, for we have heard that God is with you" (Zechariah 8:23).

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