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The Question Moses Asked That God Would Not Answer

God told him to make the lampstand and Moses could not do it. God built a model out of four fires. Moses looked at it and still could not do it.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Make the Lampstand
  2. Four Fires and a Model
  3. The Drawing on His Palm
  4. Throw the Gold Into the Fire
  5. This You Shall Eat
  6. The One Thing Nobody Put in His Hand
The Question Moses Asked That God Would Not Answer Click for full size

Make the Lampstand

God gave Moses the commission for the lampstand and Moses could not carry it out.

It was not laziness and it was not refusal. The thing had a central shaft and six branches coming off it, and on every branch there were cups shaped like almond blossoms, and knobs, and flowers, and all of it had to come out of a single piece of hammered gold with nothing joined on. He turned the instructions over and could not find the place to start.

Four Fires and a Model

"I will show you a model," God said.

He took white fire, and red fire, and green fire, and black fire, and out of the four of them He made the lampstand in the air in front of Moses. The cups were there. The knobs were there. The flowers were there, opened, on branches of burning color, and Moses stood and looked at it.

Then he tried to copy it, and could not.

The Drawing on His Palm

So God took his hand and drew the design on it.

"Look at this," He said, "and make what I have drawn on your palm."

Moses looked at his own hand with the lampstand on it. He had the shape now, at the size of a man's palm, in lines he could follow with a finger. He went to the gold and he still could not make it.

Three times he had been given the thing. Spoken, burning in the air, and drawn on his skin. Three times his hands had come up short.

Throw the Gold Into the Fire

"Cast a talent of gold into the fire," God said.

Moses lifted the weight of it, sixty or seventy pounds of gold, and threw it in.

The lampstand came out of the fire finished. Shaft, six branches, the almond cups, the knobs, the flowers, all of it in one piece, and nobody's hands on it. When Aaron lit those lamps in the sanctuary he was lighting something no craftsman had touched.

This You Shall Eat

It happened more than once. When the laws of the clean and the unclean came down, God did not leave Moses to work them out from a list either. He brought the creatures out one at a time and held each one up in front of him.

"This you shall eat."

"This you shall not eat."

Beast by beast, bird by bird, a specimen and a ruling, until the whole of it had gone past Moses's eyes with a body attached. He was a man who had to be shown, and heaven kept showing him.

The One Thing Nobody Put in His Hand

On the mountain he had asked for something else.

"If I have found mercy before You," he said, "make me know the way of Your goodness. Make me understand Your mercy. There are just men, and it falls to them as it falls to the guilty. There are guilty men, and it falls to them as it falls to the just. Show me how it comes instead to the righteous according to their righteousness, and to the guilty according to their guilt. Let it be made clear by You that this people is Your people."

He had asked to be shown, exactly as he had been shown the fire and the animals. It was the same request in the same voice from the same man on the same mountain.

Nothing was placed in front of him.

No model burned in the air. Nothing was drawn on his palm. He was given a passing glimpse of a back and the sound of a name and no answer to what he had actually asked, and he came down the mountain with tablets under his arm and the question still in his mouth.

He carried it for forty years and died with it. He argued God out of destroying the people, twice. He got a decree softened that had already gone out. He extracted more from heaven in a single conversation than anyone before or since, and this one thing he could not get, and he went on building the sanctuary and judging the cases and burying the dead without it.

The lamp he could not make stood lit in the tent behind him the whole time.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Da'at Tevunot 8:1Da'at Tevunot

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Guess what? It’s not a new struggle!

Even the greatest minds in Jewish tradition grappled with this.

Da'at Tevunot, "Knowing Wisdom," itself is a profound work, aiming to unravel some of life’s biggest mysteries. And here, it's laying it all bare: these aren't easy questions.

The Intellect – personified as a speaker in the text – admits that "in here there are difficult and very deep items." What kind of items? Well, precisely this: "The Righteous whom negative befalls, the Evildoer to whom goodness comes." How do you reconcile the idea of a just and compassionate God with the reality of suffering innocents and prospering wrongdoers? Is there a cosmic balance sheet we just can't see? The text emphasizes how incredibly difficult it is for us to truly understand this. The passage goes on to say it "were difficult to the great sages and prophets, and even to MOSHE our teacher may he rest in peace, and are impossible to grasp."

Impossible to grasp. Strong words. It doesn't offer a simple answer. Instead, it acknowledges the sheer complexity, the profound mystery at the heart of it all. Maybe the point isn’t to find an easy solution, but to acknowledge the depth of the question itself.

Perhaps it is a reminder that faith isn't about having all the answers. Maybe it’s about wrestling with the tough ones, knowing that even the wisest among us have struggled with the same questions. And maybe, just maybe, the struggle itself is part of the journey.

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Legends of the Jews 3:124Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The Talmud tells us that the menorah was made of a single piece of gold. But how did Moses, blessed be he, actually make it?

The story goes that when God commanded Moses to create this intricate candlestick, Moses was stumped. He just couldn't figure out how to bring God's vision to life. It was just too complex, too detailed. I mean, All those bowls, those knops, those flowers… how could one even begin?

So, God, in His infinite wisdom and patience, decided to show Moses a model. But this wasn't just any model made of clay or wood. According to our tradition, as found in sources like Tanhuma, God fashioned a candlestick out of fire itself! White fire, red fire, green fire, and black fire swirling together in a dazzling display.

Even that wasn't enough! Poor Moses still couldn't quite grasp the design. So God, as we find in Ginzberg's Legends of the Jews, drew the design of the menorah right on the palm of Moses's hand! "Look at this," God said, "and imitate what I have drawn. God, the ultimate artist, sketching a masterpiece on the hand of his most trusted servant.

Still, Moses struggled. So, finally, God instructed Moses to cast a talent of gold into the fire. And then… a miracle happened. The candlestick, in all its glorious detail, shaped itself out of the flames! It just formed itself. Now that's what I call divine intervention!

This wasn't an isolated incident, either. The Midrash Rabbah teaches us that God often had to present things tangibly to Moses to make certain laws understandable. Take the laws regarding clean and unclean animals, for instance. God, it is said, showed Moses one specimen of each, saying, "This you shall eat, and this you shall not eat." It brings a whole new meaning to the idea of "show, don't tell,". These stories remind us that sometimes, even the most brilliant minds need a little help, a little tangible demonstration, to truly understand the divine will. And perhaps, more importantly, they show us the incredible patience and compassion of God, who meets us where we are, guiding us step by step on our journey of understanding. What does it mean to you that God would go to such lengths to ensure that his vision was made manifest?

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Targum Pseudo-Jonathan on Exodus 33:13Targum Pseudo-Jonathan on Exodus

Retold in our words. Read the original at the link below.The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Public Domain

Moses' next request is the oldest and most painful question in religious life. Targum Pseudo-Jonathan, the Aramaic paraphrase of the Torah, renders it with full theological weight.

"If I have found mercy before You, make me to know the way of Your goodness, to understand Your mercy - when in Your dealing with just men it befalls them as it befalls the guilty, and to the guilty as to the just; but, on the contrary how it indeed befalls the just according to their righteousness and the guilty according to their guilt: that I may find mercy before You, and it be made manifest by You that this people is Your people" (Exodus 33:13).

Read that slowly. Moses is asking about tzaddik ve-ra lo, rasha ve-tov lo - why the righteous suffer and the wicked prosper. He is asking the question of Job before Job is born. He is asking the question every grieving parent has asked at every grave.

The Targum does not provide a tidy answer. It records the question. And it frames Moses' request as an act of intercession. He is not only asking for his own understanding. He is asking as the advocate of Israel. If God can show him how divine justice actually operates, Moses can carry that knowledge back to a people still reeling from the calf, still bleeding from the sword of the Levites.

The deepest prayer is the one that asks for understanding we know may never fully come. And still we ask.

Takeaway: The righteous do not get spared suffering. The question of why, carried to God in prayer, is one of the oldest forms of faith.

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