4 min read

The Sea Took a Pledge and Kishon Paid Nine Hundred Chariots

Israel stood dry on the far bank and kept watching the foam, sure Egypt was still climbing out behind them. Then the bodies washed up, armor bright.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Nobody on the Far Bank Would Turn Around
  2. The Sea Would Not Give Back Its Dead
  3. A Dry Riverbed Signs for the Debt
  4. The Torrent Collected at Tabor
The Sea Took a Pledge and Kishon Paid Nine Hundred Chariots Click for full size

Nobody on the Far Bank Would Turn Around

They were across. Dry sandals, dry hems, solid ground under their feet, and still not one of them faced forward. Israel stood in a knot at the water's edge and passed the same sentence down the line. As we came up on this side, the Egyptians are coming up on that side. Mothers pointed their children inland and looked back themselves.

The walls had opened for them. The walls had closed behind them. It changed nothing. Somewhere past that foam, in the version of the morning their fear preferred, Egypt was wringing out its cloaks and reaching for the whips.

The Sea Would Not Give Back Its Dead

So the Holy One gave the Sea an order. Spit them onto the dry land. Let the people see them dead.

The Sea did not move. It answered the way a servant answers when he has read the terms of the gift. "Master of the worlds, is there a master who hands his servant a present and then takes it back? You gave these men to me. They are mine now, down where I keep what I am given."

The host lay where it had settled, wheels and horses and men in bronze, and the water held shut over the argument. Heaven wanted a body on the sand. The Sea wanted its property.

A Dry Riverbed Signs for the Debt

"I will pay you one and a half," said the Holy One.

The Sea pressed further. "Master of the worlds, is there a servant who hauls his Master into court to collect what he is owed?" A thing made on the second day was asking Heaven for security on a loan.

It got security. The Holy One named the Wadi Kishon, a northern torrent that ran hard in the wet months and lay trodden flat and dusty the rest of the year, and set that dry trench as surety for the payment.

Then the water heaved and let go. Bodies came up along the whole length of the beach, armor bright, mouths full of sand. The people who had been inventing a second Egypt behind them stopped inventing it. They sang on that shore, and one line of the song went, "Your right hand, O LORD, is glorious in power." The hand that had come down on Egypt in the night spread over the ones who would take the Torah from it later, at another mountain, in another kind of fire.

The Torrent Collected at Tabor

The account stayed open for generations. Pharaoh had driven into the water with six hundred chosen chariots, and six hundred was the principal. The interest waited in the north under a crust of dry mud.

Then Sisera came down against Israel with nine hundred chariots of iron, and Deborah sent Barak off Mount Tabor to meet them on the plain. The Kishon came up. Water took the wheels first, then the axles, then the drivers who had spent their whole lives believing in iron. "The wadi Kishon swept them away."

Nine hundred against six hundred. One chariot and a half for every chariot the Sea had surrendered on the morning a frightened people needed corpses before they could believe anything. The surety paid, and paid on time, in a ditch that had been dust the summer before.


← All myths

From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Aggadah, Exodus 14:30Midrash Aggadah

Translation of the source text.Midrash Aggadah (Buber), Public Domain, on Sefaria · CC-BY-SA

"Dead upon the seashore." The Israelites of that generation were lacking in faith. They said: "Just as we are coming up on this side, so the Egyptians are coming up on that side." The Holy One, blessed be He, said to the sea: "Spew them out onto the dry land." The sea said: "Master of the worlds, is there any master who gives a gift to his servant and then takes it back?" The Holy One, blessed be He, said to it: "I will repay you one and a half." The sea said to Him: "Master of the worlds, is there any servant who sues his master at law?" The Holy One, blessed be He, said to it: "The wadi Kishon shall be a pledge and a surety for Me." This is what is written: "The wadi Kishon swept them away, etc." (Judges 5:21), the wadi that was made a surety beforehand, that it would bring the one and a half. For concerning Pharaoh it is written, "and he took six hundred chosen chariots," and concerning Sisera, "nine hundred chariots of iron" (Judges 4:3), behold, one and a half.

Full source
Midrash Aggadah, Exodus 15:6Midrash Aggadah

Translation of the source text.Midrash Aggadah (Buber), Public Domain, on Sefaria · CC-BY-SA

"Your right hand, O LORD, is glorious in power" (Exodus 15:6). This teaches that the right hand of the Holy One, blessed be He, exacts punishment from the wicked and shields the righteous, for thus said the Holy One, blessed be He: "Let My right hand come and be a shade over those who are destined to receive the Torah from the right hand."

Another interpretation: "Your right hand, O LORD, is glorious in power." In the Scroll of Lamentations it is written, "He has drawn back His right hand" (Lamentations 2:3). That is to say: when they did not wish to hear the Torah that was given from His right hand, they were made into a tributary, and the merit of the Torah turned backward. But when Israel fulfills the Torah, its merit will stand even for the resurrection of the dead, as it is said, "But go your way to the end; and you shall rest, and shall stand up to your lot at the end of the days" (Daniel 12:13). And the salvation is in the right hand, as it is said, "Save with Your right hand, and answer me" (Psalms 60:7).

Full source