6 min read

The Soul That Begged Not to Be Born Into the World

The soul opened her mouth and asked to stay. God sent her down anyway. A boy in Ur would forget that plea before his first cry.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Soul Bowed and Refused
  2. A Light Over the Womb
  3. The Angel Struck the Nose
  4. A Boy Behind the Counter
  5. The Axe in the Largest Idol's Hand

The soul bowed, then opened her mouth.

The Soul That Begged Not to Be Born Into the World Click for full size

God had already made the sign. Bring Me the soul so-and-so, hidden in Paradise, whose name is this, whose form is that. The angel appointed over the souls fetched her from the promptuary in the seventh heaven, where every generation waited in store, and she prostrated herself because that is what a soul does in that room.

Then the command came: enter this seed.

The Soul Bowed and Refused

She did not enter. She pleaded.

"O Lord of the world, I am well pleased with the world in which I have been living since the day You called me into being. Why do You now desire to have me enter this impure seed, I who am holy and pure, and a part of Your glory?"

The care God had taken with the body was nothing beside the care He had taken with her. The soul of man, they said, was created on the first day, the spirit of God moving on the face of the waters, so that the last creature was in fact the first work. She had been shaped. She had been kept. She did not want the descent.

God consoled her. "The world which I shall cause you to enter is better than the world in which you have lived hitherto, and when I created you, it was only for this purpose."

She was forced in against her will. Lailah, the Angel of the Night, carried her back to the womb.

A Light Over the Womb

Two angels were detailed to watch that she should not leave it, nor drop out of it. A light was set above her head, and by that light she could see from one end of the world to the other.

In the morning an angel carried her to Paradise and showed her the righteous sitting in their glory, crowns on their heads. "Do you know who these are?" She did not. "These were formed, like you, in a womb. When they came into the world they kept God's Torah. You will leave the world below one day. If you keep it, you will sit with them. If not, the other place."

In the evening the same angel took her to the fire. Sinners cried Woe under the scourges of the Angels of Destruction, and no mercy was shown them. "These were created like you," the angel said. "Be just, and not wicked."

Between morning and evening he carried her around the whole world. He showed her where she would live, where she would die, the place where she would be buried. Then he put her back in the womb, and she remained there nine months, seeing everything, owning none of it yet.

The Angel Struck the Nose

When the time came to go out, the same angel addressed her. "The time has come for you to go abroad into the open world."

The soul demurred. "Why do you want to make me go forth?"

"Know that as you were formed against your will, so now you will be born against your will, and against your will you shall die, and against your will you shall give account of yourself before the King of kings."

She still would not leave. Then the angel fillipped the babe on the nose, extinguished the light at his head, and brought him forth against his will.

Immediately the child forgot all his soul had seen and learnt. He came into the world crying, because he had lost a place of shelter. The argument was over. He would spend a life not remembering that he had lost it.

A Boy Behind the Counter

In Ur of the Chaldees, Terah fell ill and sent his sons to mind the shop. Haran did as he was told. Abraham was twenty, and he turned the family business into a demolition.

A customer would come in. Abraham would quote a price, three manehs, five, then ask the man's age. Thirty. Forty. Fifty. "You are fifty years of age, and you would bow to an object I carved this morning?" The man would leave without buying. Abraham would watch him go and wait for the next one.

He dragged two idols through the street with a rope around their necks, faces in the dust, crying that they had mouths and did not speak, eyes and did not see. An old woman came to buy a big one to love. He asked what had become of the last big one she had bought from Haran. Thieves, she said, while she was at the bath. "If it cannot save itself from thieves," he said, "whom is it going to save?"

He did not remember the treasury. He remembered how to ask a man his age.

The Axe in the Largest Idol's Hand

Nimrod held a seven days' feast and told Terah to bring the boy. Abraham refused the court. He agreed only to sit with the idols in his father's absence. Alone with them he took an axe. He started with the biggest and ended with the smallest. He hacked off feet. He beheaded one. He struck out eyes. He crushed hands. When all the rest were ruined, he put the axe into the hand of the largest and walked away.

The king returned, saw the wreckage, and summoned him. Abraham said, "I did not do it. The largest shattered the rest. Do you not see the axe still in his hand? Ask him. He will tell you."

The soul that had begged not to enter an impure seed now stood in a shop full of wood and stone, forcing a king to admit that his gods could not even hold an axe. She had seen Paradise and the fire and the house where she would be buried. She had forgotten all of it. The work she had been sent for was this counter, this rope, this blade in a dumb hand.

God had told her the world below would be better. She had not believed Him. In Ur she still did not remember being told. She only knew, without knowing why, that a thing carved this morning was not going to receive her bow.


← All myths

From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews, V. Abraham, The Preacher Of The True FaithLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1493, The Legends of the Jews, Volume 1 · Public Domain

When Abraham reached the ripe old age of twenty, his father Terah, an idol maker, fell ill. Now, Terah needed some cash, so he asked his sons, Haran and Abraham, to sell a couple of his idols. Haran dutifully followed orders. But Abraham? Well, he had a different approach.

Whenever someone approached Abraham to buy an idol, he'd quote a high price – say, three manehs (an ancient unit of currency). Then he'd ask the prospective buyer, "How old are you?" If the person replied, "Thirty years old," Abraham would retort, "You're thirty years old, and you'd worship an idol I made today?" Unsurprisingly, the customer would usually walk away.

He'd even drag the idols through the streets, faces down, yelling, "Who'll buy an idol that profits neither itself nor the buyer? It has a mouth but doesn't speak, eyes but doesn't see, feet but doesn't walk, ears but doesn't hear!" Imagine seeing that spectacle!

Then, one day, an old woman approached him, eager to buy a large, impressive idol to worship. Abraham, never one to miss an opportunity for a teachable moment, questioned her: "What happened to the big idol you bought from my brother Haran?" The woman lamented that thieves had stolen it while she was at the bath.

Abraham pounced: "How can you worship an idol that can't even save itself from thieves? How can it save you from misfortune? If it's a god, why didn't it defend itself?" He was really laying it on thick, wasn't he?

The old woman, now genuinely confused, asked, "If what you say is true, whom should I serve?" And here it is, the million-dollar question! Abraham replied, "Serve the God of all gods, the Lord of lords, who created heaven and earth, the sea, and all that is within them!" He even took a shot at Nimrod, saying "Who is Nimrod, the dog, who calleth himself a god, that worship be offered unto him?"

The old woman got it. She became a zealous convert, smashing her recovered idol and proclaiming in the streets, "Whoever wants to save their soul from destruction and prosper, let them serve the God of Abraham!" According to Ginzberg, she converted many to the true belief.

This, naturally, didn't sit well with King Nimrod. He summoned the old woman and rebuked her for worshipping anyone but him. But she stood her ground, accusing Nimrod of denying the One True God. Her courage cost her her life.

But the seed had been planted. Nimrod, terrified by Abraham's growing influence, tried to intimidate him with a grand festival displaying his wealth and power. He even invited Abraham through Terah, hoping to impress him. Abraham refused to attend.

Instead, he took care of his father's and the king's idols while everyone was at the festival. And here's where it gets really interesting. While repeating the words, "The Eternal He is God, the Eternal He is God!" Abraham struck the king's idols from their thrones, and began to belabor them with an axe! He hacked off feet, beheaded others, and crushed eyes. He left the axe in the hand of the largest idol, a silent accusation.

When Nimrod returned and saw the carnage, he demanded to know who was responsible. Abraham, with a straight face, replied, "I didn't do it! The largest idol shattered the rest. See? He still has the axe!" Then, with a touch of sarcasm, he added, "If you don't believe me, ask him!"

This story, found in Legends of the Jews, based on earlier sources like Midrash Rabbah and the Zohar, isn't just a funny anecdote. It's a powerful illustration of Abraham's unwavering conviction, his courage in the face of authority, and his willingness to challenge the status quo. It shows us that even the most deeply ingrained beliefs can be questioned, and that truth, however uncomfortable, is worth fighting for. It makes you wonder, what idols are we clinging to that need to be challenged?

Full source
Legends of the Jews 2:21Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to How God Crafted the Human Soul with Immense Care.

In fact, the soul's creation is so important that it happened right at the beginning! According to some accounts, the soul was created on the very first day. It's described as the spirit of God, ruach (spirit) Elohim, moving upon the face of the waters. So, in a way, humanity – or at least its spiritual essence – wasn't the last act of creation, but actually the first!

This soul, this neshama, isn't a simple, one-dimensional thing. It's complex. Powerful. The tradition speaks of the soul possessing five distinct powers. Five!

One of the most fascinating of these powers is its ability to leave the body every night. According to this understanding, while we sleep, our souls ascend to heaven, seeking and gathering new life force to bring back to us.

That every night, we are subtly, invisibly, replenished by a divine source, all thanks to the incredible journey of our souls. What would it be like to be aware of that nightly sojourn? To feel that connection to something larger than ourselves, constantly renewing us from within?

And about the awesome responsibility we have to nurture and care for these incredible, multi-faceted souls that we carry within. What a gift. What a mystery. What a story.

Full source
Legends of the Jews, II. Adam, The Soul Of ManLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1493, The Legends of the Jews, Volume 1 · Public Domain

In Legends of the Jews, a collection of fascinating rabbinic stories compiled by Louis Ginzberg, God’s care in forming our physical bodies is nothing compared to His concern for our souls. In fact, the soul wasn't an afterthought. It was created on the very first day! It's "the spirit of God moving upon the face of the waters," Ginzberg writes. So, instead of humans being the last creation, maybe we're actually the first. This soul, or neshama (נְשָׁמָה), as it's often called in Hebrew, isn't just a simple thing. It has five different powers, according to tradition. One of these powers allows it to leave the body every night, ascend to heaven, and bring back renewed life for us. It's like a nightly spiritual recharge!

The souls of all people, from Adam to the present day, were created together at the same time. They're kept in a sort of… soul bank, a "promptuary," in the seventh heaven. From there, they're drawn as needed, one by one, for each new human body.

How exactly does a soul get matched with a body? Well, when a woman conceives, the Angel of the Night, Lailah, presents the sperm before God. God then decrees the characteristics of the person to be born, male or female, strong or weak, rich or poor, all those things. Except for one thing: piety and wickedness. Those are left to our own choices.

Then, God instructs the angel in charge of souls to bring a specific soul from Paradise, one with a particular name and form. The soul appears before God, bowing down in reverence. God commands, "Enter this sperm."

And here's where the story takes a poignant turn. The soul, understandably, isn't thrilled. "O Lord of the world!" it pleads. "I'm happy where I am! Why do you want me to enter this… impure sperm? I'm holy and pure, a part of Your glory!"

God, in His infinite wisdom, consoles the soul. "The world you're going to is better than the one you know. I created you for this purpose." But even with this reassurance, the soul is forced to enter against its will.

The angel then carries the soul to the mother's womb. Two guardian angels are assigned to watch over it, and a light shines above, allowing the soul to see the entire world. According to the Midrash Rabbah, a compilation of ancient Jewish interpretations of the scriptures, this light helps the soul understand the grand scope of existence.

Each morning, an angel takes the soul to Paradise, showing it the righteous people sitting in glory, wearing crowns. "Do you know who these are?" the angel asks. When the soul says no, the angel explains, "These were like you, formed in their mother's womb. They followed God's Torah and commandments. That's why they're here. You, too, can earn this bliss if you observe God's Torah. But if not…"

In the evening, the angel takes the soul to hell, showing it the sinners being punished by the Angels of Destruction. Again, the angel asks, "Do you know who these are?" And again, the soul says no. "These were created like you," the angel says. "But they didn't observe God's Torah. That's why they suffer. Your destiny is also to depart this world. Be just, not wicked, so you can gain the future world."

Between morning and evening, the angel shows the soul where it will live, where it will die, where it will be buried. It sees the whole world, the righteous and the sinners, all things. Then, in the evening, the angel returns the soul to the womb, where it remains for nine months.

When it's time for birth, the angel says, "The time has come to go into the world." But the soul resists. "Why do you want me to go?" The angel replies, "Know that just as you were formed against your will, you will be born against your will, and against your will you will die, and against your will you will give account of yourself before the King of Kings, the Holy One, blessed be He."

Still, the soul hesitates. So, the angel flicks the baby on the nose, extinguishes the light, and brings it into the world against its will. Immediately, the child forgets everything it has seen and learned, and it cries, because it has lost a place of shelter, security, and rest.

And what about the end of life? When it's time to leave this world, the same angel appears and asks, "Do you recognize me?" And the person replies, "Yes, but why are you here today, when you never came on any other day?" The angel says, "To take you from the world, because the time of your departure has arrived."

The person weeps, and their voice echoes throughout the world, though only the rooster hears it. "You took me from two worlds and brought me into this one," the person says to the angel. But the angel reminds them, "Didn't I tell you that you were formed against your will, born against your will, and would die against your will? And that you would have to give account of yourself before the Holy One, blessed be He?"

And perhaps, it offers a bit of comfort, knowing that even in the face of the unknown, we are never truly alone.

Full source