Parshat Chukat7 min read

The Watcher's Two Giant Sons Who Barred Israel's Road East

Sihon and Og shared one father, a Watcher who fell from heaven, and their mingled blood made Moses crush one brother yet tremble before the other.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The First Brother Falls Without a Tremor
  2. The Prophet Who Crushed One Giant Goes Cold Before the Other
  3. The Old Debt at Abraham's Tent
  4. Heaven Answers a Fear Out Loud
  5. The Giant Walks Into the Hand Already Holding Him

The road east of the Jordan ran straight through two brothers, and both of them had heaven in their blood.

Their father was a Watcher. Long before Israel ever marched, in the years when the sons of God came down to the daughters of men, the angel Shemhazai broke his rank and lay among mortals, and his sons after him kept the breaking alive. From that line came Achiah bar Shamhazai, half sky and half ruin, and from Achiah came two giants who would one day stand astride the King's Highway. One was Sihon, king of the Amorites. The other was Og, king of Bashan. Brothers. Equal in height, equal in might, equal in the strange long life their angelic grandfather had bled into them.

The Psalmist would set them side by side, the great kings smitten, Sihon and Og named in one breath. But on the day the matter came to a head, they were not a verse. They were two mountains of muscle blocking the only way through.

The First Brother Falls Without a Tremor

Sihon came out to meet Israel at Heshbon, and Moses did not flinch.

He had offered peace first, messengers sent ahead with soft words and a request to pass through, to buy bread and water, to touch nothing. Sihon answered with his whole army gathered in the field. So Moses lifted his hand against a giant taller than the watchtowers, and the giant fell, and his cities fell with him, and Israel poured into the land of the Amorites as though a wall had simply been removed.

No prayer of dread came first. No hesitation. Moses struck Sihon the way a man strikes a problem he has already solved. The giant blood, the angelic height, the long life packed into that enormous frame, none of it slowed the prophet's arm. He had killed one son of the Watcher and barely breathed hard.

Then word came that the second brother was marching from Bashan, and the prophet who had not feared the first stood still and went cold.

The Prophet Who Crushed One Giant Goes Cold Before the Other

It made no sense, and everyone could see it made no sense. Og was Sihon's twin in every dimension. Same father, same impossible reach, same blood that did not know how to die. If Moses could fell one, the other should have been arithmetic.

But Moses counted differently. He was a hundred and twenty years old, and he knew it to the day. Og was past five hundred. A man does not pile up five centuries on the earth by accident. Long life was a wage, and wages were paid for deeds, and somewhere behind that towering, ancient body there might be a credit Moses could not see and could not cancel.

The prophet turned the fear over in his mouth until the shape of it showed. "Perhaps," he said, "the merit of our father Abraham will stand for this one." For there was a thing Og had done, long ago, that touched the house of Abraham, and Moses could not be sure heaven had forgotten it.

The Old Debt at Abraham's Tent

It went back to a captive and a runner.

When Lot was carried off in the war of the kings, a fugitive came and told Abram the Hebrew. That fugitive was Og. He had survived the generation of the flood, the only giant to ride out the world's drowning and walk into the new age, and now he stood at Abraham's tent with news of a kidnapped nephew.

It looked like kindness. It was not. Og brought the report so that Abraham would rush out to war and die in it, and the giant could take Sarah for himself. The errand was poisoned at the root. But the errand was run. The words left his mouth, Abraham heard them, and Abraham went and won. And heaven, which weighs even the deeds of the wicked, did not throw the act away. It paid. For that single report Og was given length of days, more years than any man had a right to, the long centuries now standing between Moses and Bashan.

So this was the prophet's cold arithmetic. The merit that had bought Og five hundred years might buy him five hundred more. Moses had not feared Sihon, because Sihon carried no such credit. He feared Og, because Og had once done Abraham a backhanded favor, and Moses could not see the ledger heaven kept.

Heaven Answers a Fear Out Loud

God did not let the prophet stand in that fear alone.

"Do not fear him," the voice said, plain and direct, "for into your hand I have given him, and all his people, and his land." Not a general promise to a nation. A private word to one frightened man about one specific giant.

And then the correction, the thing Moses could not have known. The errand at Abraham's tent had already been weighed and already been paid. Og had taken his whole reward in the open air of this world, every last year of it, so that nothing would remain to him in the world to come. The long life was not a shield held over him. It was the receipt for a debt closed. The merit Moses dreaded was already spent, and the wickedness behind it, the plan to widow Sarah and seize her, that account was still open, and it was coming due.

The same blood ran in both brothers. The same Watcher stood behind both thrones. But one had a closed reckoning and one had nothing left in the bank, and the prophet had been trembling at a balance of zero.

The Giant Walks Into the Hand Already Holding Him

Og came on from Bashan, sixty cities at his back and walls behind him that climbed into the clouds, the last living giant of the antediluvian world, the brother of a king Moses had already buried.

He did not know he was walking into a sentence passed long before, on a day he had narrowed his eyes at Jacob's children and wished them harm. He did not know his five hundred years were not protection but proof that his account was settled and his reward used up. He came as a survivor of the flood, a son of a fallen Watcher, a thing too old and too vast to fall.

And he fell. Into the hand that had been told, before the giant ever crested the horizon, that it was already holding him.


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From the tradition

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Yalkut Shimoni on Torah 72:6Yalkut Shimoni on Torah

Now, Sihon and Og were brothers, for the Master said: Sihon and Og were the sons of [Achiah bar Shamhazai]. What was different, that Moses was not afraid of Sihon but was afraid of Og? Rabbi Yochanan said in the name of Rabbi Shimon ben Yochai: from the answer of that righteous one you may know what was in his heart. He said, "Perhaps the merit of Abraham our father will stand for him," as it is written, "And there came the fugitive and told Abram the Hebrew." And Rabbi Yochanan said, this is Og, who escaped from the generation of the flood. And some say, the fugitive is Michael, as is written above in remez 68.

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Midrash Aggadah, Numbers 21:33Midrash Aggadah

"And Og came out." And why was he called by the name Og? After the name of the cakes (ugot) of unleavened bread, for at that time, when Lot was taken captive, it was Passover, and Og came and told Abraham, as it is said, "And the fugitive came and told Abram the Hebrew" (Genesis 14:13). And he did this only for evil. For thus he said in his heart: Abram has dealt kindly with Lot, and he loves him; and when he hears that Lot has been taken captive, he will immediately go out to wage war against them and be killed, and I will take Sarah his wife.

And why is it said, "And the Lord said to Moses: Do not fear him" (verse 34)? And why did Moses fear, what he did not fear from Sihon? Were not Sihon and Og the sons of Achiah and Hiyya, the sons of Shemchai and Uzza, and the two of them equal in greatness and in might? And concerning them it is said, "To Him who smote great kings; and slew mighty kings: Sihon king of the Amorites, and Og king of Bashan" (Psalms 136:17-19-20). And why did he fear Og more than Sihon? Rather, Moses our teacher, peace be upon him, was doing well. Moses said: Perhaps a merit will stand for him on account of his having told Abraham that Lot had been taken captive, as it is said, "And the fugitive came and told Abram the Hebrew" (Genesis 14:13).

And therefore the Holy One said to him: "Do not fear him, for into your hand I have given him", and the matter about which you fear concerning him, fear not, for at that time as well he intended for evil and not for good; and even so I gave him his reward, that I multiplied his days and his years until this day. But his deeds and the thought that he thought, I will requite him, that I will deliver him into your hand; this is what is written, "for into your hand I have given him" (verse 34).

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