“Jacob gave Esau bread and a stew of lentils; he ate, he drank, he arose, and he went, and Esau scorned the birthright” (Genesis 25:34). “Jacob gave Esau bread and a stew of lentils” – just as this lentil is shaped like a circle, so, the world is cyclical. Just as this lentil has no opening, so, it is prohibited for a mourner to speak. Just as this lentil has aspects of mourning and rejoicing, so, mourning because our patriarch Abraham died; rejoicing, because Jacob took the birthright.

“He ate, he drank” – he brought a group of immoral people in with him. They said: ‘We will eat his food and mock him.’ But the Divine Spirit was saying: “Set the table” (Isaiah 21:5) – prepare the table; “set the lookout to watch [tzafo hatzafit]” (Isaiah 21:5) – prepare the candelabrum. Rabbi Abba bar Kahana said: There is a place where they call the candelabrum tzafita.

“Arise princes” (Isaiah 21:5) – this is Mikhael and Gavriel. “Anoint a shield” (Isaiah 21:5) – write that the birthright is to Jacob. Bar Kappara said: Because they were mocking Jacob, the Holy One blessed be He agreed, and mocked them, and authorized the birthright to Jacob. From where is it derived?

It is as it is written: “So said the Lord: My firstborn son is Israel” (Exodus 4:22). “He arose, and he went” – Rabbi Levi said: He departed from his world.41He lost his share in the World to Come. “Esau scorned the birthright [et habekhora]” – what did he scorn with it?42The word et is expounded as an amplification, indicating that he scorned something else as well. Rabbi Levi said: He scorned the revival of the dead with it.

That is what is written: “With the coming of the wicked, comes also scorn” (Proverbs 18:3). “With the coming of the wicked” – this is Esau, as it is stated: “They will be called the region of the wicked” (Malachi 1:4). “Comes also scorn [buz]” – as his disgrace [bizyono] comes with him. “And with shame [kalon], humiliation [ḥerpa]” (Proverbs 18:3) – as the shame of famine accompanies him. Ḥerpa is nothing other than famine, just as it says: “So that you will no longer be subject to the humiliation of [ḥerpat] famine among the nations” (Ezekiel 36:30).