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Aaron Carried the Staff Moses Could Not Use

The Nile had carried him in a basket when Egypt was killing Hebrew boys. When blood was due, Moses would not raise his hand against that water.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Angel Walked Them Past the Lions
  2. The Staff Entered the Argument
  3. The River That Had Been a Cradle
  4. Aaron Raised What Moses Could Not

Moses and Aaron arrived on Pharaoh's birthday with no gift. Kings had come from every direction with tribute, because the palace expected gold, but two shepherds were announced instead, and Pharaoh made them wait until the last foreign king had bowed.

Aaron Carried the Staff Moses Could Not Use Click for full size

Then they were inside anyway, and the guards could not say how.

The Angel Walked Them Past the Lions

The palace was not built for men like these. An army stood around it, and at each door two lions waited, so no one came near until a tamer led the beasts aside. Balaam and the scribes of Egypt told Pharaoh to let the lions loose on the shepherds.

The angel Gabriel had already taken Moses and Aaron through the gates unseen. Pharaoh punished the first watch for failing. The next day the same two men stood in the court again, and the new watch had no better answer.

Balaam got his lions, but Moses raised the rod, and the lions did not spring. They bounded toward him like puppies and fawned at his feet, so the court learned that the staff had arrived before the speech did.

Seventy secretaries sat inside with seventy languages, handling the king's letters. They looked up and dropped their pens. Moses and Aaron stood as tall as cedars, faces lit, beards like palm branches, voices like flame. The scribes went down on the floor.

"The God of the Hebrews hath met with us," Moses said. "Let us go three days into the wilderness and sacrifice to the Lord our God, lest He fall upon us with pestilence or with the sword."

Pharaoh wanted a sign. Egypt weighed power by display: beasts, magicians, birthday tribute, foreign crowns. A demand without gold was not a demand he knew how to hear, so he asked to see something.

The Staff Entered the Argument

God did not send Aaron to flatter the court into mercy. He sent him to strike the order Pharaoh had built. If the king asked for a wonder, the answer was not another speech. The answer was a staff raised in judgment.

Pharaoh had made Israel's life bitter, quota on quota, infant after infant thrown toward death. He had mistaken patience for weakness. He heard Moses speak and treated the warning as a court performance, something to test against magicians and pride.

The staff broke that arrangement and made the conversation physical. But the first blows involved water, and water remembered Moses differently than Pharaoh did.

The River That Had Been a Cradle

The Nile had received him in a basket when death hunted Hebrew boys, and it had carried him long enough for Pharaoh's daughter to see him. A crying child on a current of reeds and pitch that could have drowned him, and did not.

That water had been a cradle before it became a battlefield. Moses could confront Pharaoh and speak the demand, but when the plague was to touch the Nile, his hand would not rise, because gratitude held it down. The same river Egypt had used as a grave had sheltered one infant. Divine judgment does not erase a debt like that. Moses would not strike the thing that had saved him, even if that thing now ran through enemy land, even if Pharaoh was watching.

So the staff passed to Aaron, because Moses would not strike the river that had kept him alive.

Aaron Raised What Moses Could Not

"Take your staff," God said, and the command was for Aaron. He walked to the river Pharaoh called a god and struck it, so the water thickened into blood and the fish died. The Egyptians dug along the banks for a mouthful they could drink, and found none.

Moses stood there and did not pretend the plague was gentle. He also did not pretend he was free to deal the first blow. Aaron's hand carried both judgment and his brother's memory. The staff fell where it had to fall, but it fell from the brother who did not owe the river his life.

Frogs would follow from that same water. Dust would turn later, and that blow Moses could take, because dust had never held a basket. The first motion already held the shape of the rest, because the tyrant would be struck, the rescued child would remember the channel of rescue, and the brother would act where the prophet could not.

Pharaoh learned that power could enter his court without permission. Moses learned that power could be limited by thanks. Aaron stood between those lessons with the staff in his hand, and the Nile, which had once kept a boy alive, ran red because a different hand had been willing to hit it.


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Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Shemot Rabbah 9:2Shemot Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

In the story of the Exodus, a staff becomes a symbol of divine power, a tool for liberation, and, surprisingly, a way to deal with really stubborn people.

The book of Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, sheds some light on this. It begins with the verse, “Then you shall say to Aaron: Take your staff” (Exodus 7:19). The rabbis connect this to another verse, "The staff of Your strength the Lord will send from Zion" (Psalms 110:2). But what does it mean?

The Midrash (rabbinic commentary) suggests that God uses the staff to subdue the wicked. But why a staff?

The Midrash draws a rather unflattering comparison. It says the wicked are likened to dogs, quoting, “They return in the evening, they howl like a dog” (Psalms 59:15). And how do you deal with a pesky dog? Well, back then, apparently, the answer was with a stick. Just as a dog might be corrected with a staff, so too, the wicked are "beaten" – metaphorically, of course – into submission.

Now, before we get too caught up in the imagery, let’s remember what's at stake. This isn't about literal violence, but about the struggle between good and evil, between freedom and oppression. Pharaoh, in this context, represents the ultimate oppressor. He’s stubborn, resistant to reason, and deaf to the cries of the Israelites.

So, God tells Moses, through the Midrash, that if Pharaoh demands a sign, a wonder to prove God's power, the response should be to strike with the staff. “Say to Aaron: Take your staff” (Exodus 7:19). It's a direct, assertive act. It's saying, "Enough is enough. I will show you my power". The staff becomes a symbol of divine authority, of God’s unwavering commitment to justice.

Is it a bit harsh? Maybe. But consider the context. The Israelites had suffered generations of slavery. Pharaoh had repeatedly refused to let them go. Sometimes, the Midrash suggests, you need a clear, decisive action to break through the stubbornness of injustice. The staff, in this case, isn't just a tool; it’s a statement.

What does this all mean for us today? Perhaps it’s a reminder that sometimes, confronting injustice requires more than just polite conversation. It requires a firm stance, a clear voice, and a willingness to challenge the status quo, even when it's uncomfortable. Maybe our "staff" isn't a literal object, but our conviction, our voice, our commitment to doing what's right, even when it's difficult.

Full source
Legends of the Jews, IV. Moses In Egypt, Moses And Aaron Before PharaohLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

The day Moses and Aaron made their grand entrance was actually Pharaoh's birthday. Can you imagine the pomp and circumstance? He was surrounded by kings from all corners of the earth, come to pay their respects. When Moses and Aaron were announced, Pharaoh, expecting lavish gifts, was less than impressed when he found they brought none. So, he initially refused to even see them until after all the other dignitaries had paid their respects.

Pharaoh's palace wasn't exactly a walk in the park. It was surrounded by a massive army. Moses and Aaron were understandably intimidated. But then, the angel Gabriel appears! He guides them into the palace, unseen by the guards. It's like something out of a movie. Pharaoh, furious at the lax security, punishes the guards, but the next day, the same thing happens. Moses and Aaron are inside again, the new guards clueless as to how they got there. The servants whisper, "They must be magicians!"

The security didn't stop at soldiers. Oh no. At each entrance, two lions stood guard, terrifying anyone who dared approach. According to the tale, you couldn’t even get near the doors until a lion tamer came and led the beasts away. Balaam, yes, that Balaam, and the other sacred scribes of Egypt advised Pharaoh to unleash the lions on Moses and Aaron. But it was all for naught. Moses simply raised his rod, and the lions, instead of attacking, bounded toward him, acting like playful puppies!

Inside the palace, Moses and Aaron found seventy secretaries, fluent in seventy languages, dealing with Pharaoh's vast correspondence. At the sight of them, the secretaries were awestruck. The story paints a vivid picture: Moses and Aaron were like angels, tall as cedars, their faces radiant, their eyes like morning stars, their beards like palm branches, their voices like flames. Understandably, the secretaries dropped their pens and prostrated themselves before them.

Then, Moses and Aaron delivered their message: "The God of the Hebrews hath met with us; let us go, we pray thee, three days' journey into the wilderness, and sacrifice unto the Lord our God, lest He fall upon us with pestilence or with the sword." Pharaoh's response? He basically said, "Who's your God? What's He good for? How many wars has He won?"

Moses and Aaron replied, explaining that God's power fills the whole world. His voice shatters mountains, heaven is His throne, earth His footstool. As we find in Midrash Rabbah, His bow is fire, His arrows flames, and so on. He created everything, sustains everything, and controls life and death.

Pharaoh, unimpressed, boasted about the Nile, claiming it was superior. He then had his scribes search the chronicles of all the nations for the name of the God of the Hebrews. Finding nothing, he declared, "I do not find your God inscribed in the archives!" Moses and Aaron retorted, "You seek the Living in the graves of the dead! These are dumb idols, but our God is the God of life!"

When Pharaoh declared, "I know not the Lord," God Himself responded, promising to show Pharaoh His power so that His name would be declared throughout the earth. The stage was set for the plagues.

Even after Aaron turned his rod into a serpent, Pharaoh wasn't convinced. He summoned his magicians, including Balaam and his sons Jannes and Jambres. Pharaoh mocked Moses and Aaron, saying he was an expert in magic. He even had schoolchildren replicate the miracle.

To show that Aaron could do something the Egyptian magicians couldn't, God caused Aaron's serpent to swallow all the magicians' serpents. But Balaam and his crew dismissed it as natural. They challenged Moses to have his rod, as wood, swallow their rods of wood. Aaron did just that, and yet, Aaron's rod didn't increase in size. This made Pharaoh pause, wondering if this rod might swallow him and his throne!

Despite all this, Pharaoh remained stubborn, refusing to let the Israelites go. He even said that if he had Jacob himself, he would put him to work. To Moses and Aaron, he scoffed, "Because ye, like all the rest of the tribe of Levi, are not compelled to labor, therefore do ye speak, 'Let us go and sacrifice to the Lord.' If you had asked for a thousand people, or two thousand, I should have fulfilled your request, but never will I consent to let six hundred thousand men go away."

What strikes me most about this story is the sheer audacity of Pharaoh and the unwavering faith of Moses and Aaron. It's a reminder that even in the face of overwhelming power, standing up for what's right, for what God commands, is always the path to take. And sometimes, it takes a little divine intervention, maybe even an angel or two, to get you through the palace gates.

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