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The Day Laborer Climbs and Lifts His Soul for Wages

A hired man risks the ridge for a day's pay and watches the sun drop while the owner delays. Holding back his wage is counted as taking his soul.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Incline Before Dawn
  2. Sunset and the Closed Purse
  3. Call Out or Stay Silent
  4. What Was Almost Stolen
  5. The Owner That Night
The Day Laborer Climbs and Lifts His Soul for Wages Click for full size

The Incline Before Dawn

He climbed the ridge while the stars were still out because the owner wanted stones moved before heat. His sandal slipped once on loose gravel. He fell to one knee, caught himself with a palm that would bleed later, and rose again. Why did he risk his life on this incline if not that you should give him his wage in the daytime?

The verse says he is poor and to it he lifts his soul. The teaching refuses to stop at the poor man alone. The rich hireling is included. The weaver and the carder, whose work does not dangle them over a cliff, are included. Still, heaven hurries payment for the poor and impoverished more than for others, because delay lands on them like a second stone.

Sunset and the Closed Purse

At sundown the stones were stacked. He carried the last load and set it down with shaking arms. The owner counted them twice and talked about tomorrow's ledger. The laborer stood with dust in his teeth. He had children who ate in the evening or not at all. He lifted his soul toward the coins the way a drowning man lifts a face toward air.

If they had agreed to delay, the interdict eases. They had not. The owner simply liked the power of making a man wait. He turned away and walked toward his house. The law named that power: if one holds back a hired laborer's wage, it is reckoned as if he took his soul.

Call Out or Stay Silent

The laborer almost swallowed the insult. Then he called. Not because he was commanded to perform anger, and not because silence would erase the sin. There will be sin in the owner either way. But heaven hastens payment for the one who calls more than for the one who does not. The cry is a legal act and a human one.

"Pay me," he said, loud enough for the yard. He walked after the owner and stood in the doorway. The owner's face hardened. Neighbors came and listened. Coins finally left the purse with the ugly music of reluctance. The laborer's hand closed on metal that was already food. He turned and left before gratitude could be demanded of him.

What Was Almost Stolen

Walking home he understood the teaching's sharpness. The owner did not raise a knife. He raised a delay. Delay can kill as quietly as a blade if the house at the bottom of the hill is waiting on bread. Taking a soul does not always look like murder. Sometimes it looks like "come back tomorrow" spoken by a full man to an empty one.

His wife met him at the door. He gave her the coins. They hit the table. Children woke to the sound and came running. The ridge, the slip, the bleeding palm, all of it was a road toward this small noise of metal. He washed and did not bless the owner. He blessed the law that called delay by its true name.

The Owner That Night

The owner slept poorly. He told himself the man was rude. He told himself ledgers take time. Under those stories sat a simpler one: he enjoyed the bow of a waiting head. The teaching will not flatter him. It will say he reached for a soul with a closed fist of hours.

In the morning he paid the next laborer before noon without speech. He walked into the yard, opened the purse, and gave. Fear is not the purest teacher, but it is a teacher. The ridge still needed stones. The men who climbed it still lifted their souls with every step. The purse learned to open while the sun was high. At dusk the owner stood at the same doorway and refused to enjoy anyone's wait.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Sifrei Devarim 278:2Sifrei Devarim

Retold in our words. Read the original at the link below.Sifrei by Rabbi Shraga Silverstein · CC-BY

Sifrei Devarim turns to Pay Your Workers Promptly, Not Just the Poor Ones.

The verse in question, (Deuteronomy 24:15), speaks of paying a worker promptly: "for he is poor and to it he lifts his soul." Now, the Sifrei asks a really important question: does this only apply to the poor?

It seems straightforward. The verse specifically mentions poverty. But our sages weren't ones for simple readings. They pushed, they prodded, they looked for the deeper meaning. So, the text asks: What about the wealthy? Does the obligation to pay promptly disappear if someone isn’t struggling financially?

What about the type of work? Does this only apply to dangerous jobs, the kind where someone literally risks their life, work done "with his soul," as the text puts it? Think about a construction worker high up on scaffolding, or perhaps a miner deep underground.

What about the weaver, the carder, the everyday laborer whose job isn't life-threatening, but still vital? Does the urgency to pay them on time somehow lessen?

The answer, according to the Sifrei, is a resounding no.

The text cleverly brings in another verse, this time from (Leviticus 19:13): "You shall not oppress your neighbor… and there shall not abide with you overnight the wages of a hired man" – in any event. See that? "In any event." That's pretty clear. It doesn't matter if the worker is rich or poor, risking their life or sitting at a loom. Prompt payment is a fundamental principle of fairness.

So, why the specific mention of the "poor and impoverished" in Deuteronomy? The Sifrei explains that while the obligation applies to everyone, the consequences of delaying payment to the truly needy are even more severe. God, so to speak, hastens to exact payment for the abuse of someone who is already vulnerable. There’s an added layer of urgency, an extra sting to the injustice. For someone with means, a delayed paycheck might be an inconvenience. But for someone living on the edge, it could mean the difference between having food on the table and going hungry. It could mean keeping a roof over their family's heads, or facing homelessness.

This passage from Sifrei Devarim reminds us that ethical behavior isn't just about following the letter of the law. It's about understanding the spirit behind it. It's about recognizing the inherent dignity of every human being, regardless of their economic status or the nature of their work. It's about understanding that sometimes, a little bit of money, given on time, can make a world of difference. It’s a lesson that resonates just as powerfully today as it did centuries ago.

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Sifrei Devarim 279:4Sifrei Devarim

Retold in our words. Read the original at the link below.Sifrei by Rabbi Shraga Silverstein · CC-BY

Our tradition is incredibly sensitive to that, especially when it comes to those who are vulnerable. to a powerful teaching from Sifrei Devarim, a collection of legal interpretations on the book of Deuteronomy, that really hits home.

The verse What does it mean to "lift his soul" to his wages? Sifrei Devarim unpacks this phrase with profound insight.

It starts by clarifying that this commandment applies even if the laborer has agreed to be paid later. The text specifically excludes instances where there's a mutual agreement for delayed payment. So, if both parties are on the same page, that’s one thing. But otherwise, prompt payment is essential.

The text then asks a poignant question: "Why did he ascend the incline and risk his life if not that you should give him his wage in the daytime?" This person has put in the hard work, maybe even dangerous work. They’re counting on that money. Their very life, their ability to provide for themselves and their family, is bound up in receiving those wages on time.

And here’s where it gets really intense. Sifrei Devarim drives home the gravity of withholding wages: "if one holds back a hired laborer's wage, it is reckoned to him as if he took his soul." Wow. That's a powerful statement. It’s not just about money; it’s about depriving someone of their very life force, their dignity, their ability to survive.

But what if the laborer cries out to God? Does that make a difference? The text continues by exploring the nuances of the laborer's potential plea to God, referencing another verse (Deuteronomy 15:9) which says "and he shall call out against you." Sifrei Devarim grapples with a seeming contradiction: the Torah both warns against the laborer calling out (so you won't sin), and seems to encourage them to do so!

The resolution? Whether the laborer calls out or not, "there will be in you a sin" if you withhold their wages. You're already in the wrong. However, "I hasten to exact payment for one who calls more than for one who does not call." In other words, while the sin exists regardless, God is especially responsive to the cry of the oppressed. There's an urgency, a divine attentiveness, to the suffering of those who are exploited.

It's a reminder that our actions have profound consequences, rippling outwards and affecting not only individuals but also our relationship with the Divine. This passage challenges us to be mindful, to be just, and to recognize the inherent dignity of every human being, especially those who are vulnerable. It's a call to create a world where everyone can lift their soul, not in desperation, but in hope and security.

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