Parshat Bereshit6 min read

Eve Dreamed of Abel's Blood Before Cain Ever Struck

Eve woke from a dream of Abel's blood running into his brother's mouth, and Adam split the boys apart to outrun the omen.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The First Parents Try to Outrun the Vision
  2. Two Offerings and One Fire
  3. The Warning at the Door of His Heart
  4. The Quarrel in the Field
  5. The Mercy That Killed Him

Eve woke before dawn with the taste of iron in her throat. She had dreamed of blood. In the vision she had just left, it ran out of one son and into the mouth of the other, and the drinker swallowed it down like a man at a well, greedily, without stopping. She reached for Adam in the dark and shook him awake.

She told him what she had seen. Abel's blood, flowing. Cain's mouth, open and drinking.

Adam sat up. He had named every animal in the garden and he had buried no one yet, but he knew the shape of a warning when one was laid in front of him. "O that this may not portend the death of Abel at the hand of Cain," he said. He did not say it as a question. He said it the way a man names a thing he has decided to fight.

The First Parents Try to Outrun the Vision

So they pulled the brothers apart. Adam gave each son his own dwelling and his own labor, far enough that one could not easily reach the other in anger. Cain took the soil. He tilled the ground, bent over the furrows, coaxing grain out of earth that had been cursed on his father's account. Abel took the flocks. He walked the hills with his sheep and slept under open sky.

It looked like wisdom. Keep the hands busy and far apart, and maybe the dream would stay a dream. But a vision that has shown you the end is patient. It does not need the brothers in one room. It only needs them to be who they are.

Two Offerings and One Fire

The day came when both sons brought gifts to God. It was the fourteenth of Nisan, the very day, their father said, when their descendants in Israel would one day bring offerings to please their Maker, on the ground where the altar of the Temple would later stand.

Abel chose the best of his flock, the firstlings, the fat. Cain ate his own meal first and then gathered up what was left, a handful of flax seed scraped off cursed ground, and laid it down as if that were enough.

Fire came down from heaven and ate Abel's offering whole. Cain's it would not touch. He stood over his rejected pile, and his face went dark as smoke, black with a shame that curdled fast into something worse.

The Warning at the Door of His Heart

God did not leave him there without a word. "If thou wilt amend thy ways, thy guilt will be forgiven thee," God told him. "If not, thou wilt be delivered into the power of the yetzer hara, the evil inclination. It coucheth at the door of thy heart, yet it depends upon thee whether thou shalt be master over it, or it shall be master over thee."

The door was his to hold or open. Cain heard the offer and turned it inside out into a grievance. "I believed the world was created through goodness," he said, "but I see that good deeds bear no fruit. God rules the world with arbitrary power. Else why had He respect unto thy offering, and not unto mine also?"

Abel answered him plainly. God rewards the one who does right. His own gift was accepted because his deeds were clean, and Cain's were not. It was the truth, and it was the worst possible thing to say to a man already burning.

The Quarrel in the Field

More than the fire stood between them. A sister had been born twinned with each son, and Abel's twin was the more beautiful, and Cain wanted her. Jealousy, resentment, and hunger for the girl. The dream had laid down every thread, and now they pulled tight.

The last thing was small. One of Abel's sheep wandered onto Cain's tilled field. "What right hast thou to live upon my land and let thy sheep pasture yonder," Cain demanded. Abel shot back. "What right hast thou to use the products of my sheep, to make garments for thyself from their wool? If thou wilt take off the wool wherein thou art arrayed, and pay me for the flesh of the flocks thou hast eaten, then I will quit thy land, and fly into the air, if I can do it."

Then Cain said the thing that had been waiting in him since the smoke darkened his face. "And if I were to kill thee, who is there to demand thy blood of me?"

Abel did not flinch. "God, who brought us into the world, will avenge me. He will require my blood at thine hand. God is the Judge, who will visit their wicked deeds upon the wicked. Shouldst thou slay me, God will know thy secret, and He will deal out punishment unto thee."

The Mercy That Killed Him

The words lit Cain like dry grass. He threw himself at his brother. But Abel was the stronger, and the fight turned, and it was Cain who ended up pinned and begging beneath him.

And here Abel made the one mistake the dream had been counting on. He felt pity. He loosened his grip and let his brother up. Do no kindness to the evil, the old saying runs, lest the evil fall upon you. The instant Cain was free he turned on Abel and struck him down, and the blood Eve had watched in her sleep ran out at last onto the cursed ground their father had tried so hard to keep between them.

A mother had already seen this in her sleep. She had warned the only man who would listen, and he had done everything a father could do, and none of it moved the field an inch.


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Legends of the Jews 3:2Legends of the Jews

Eve dreamed of blood before the first murder happened.

The story, according to some traditions, wasn't exactly a surprise to Adam and Eve. The Legends of the Jews recounts a chilling dream Eve had: Abel's blood flowing into Cain's mouth, who drank it greedily. Imagine the horror! Adam, interpreting the dream as a grim omen – "O that this may not portend the death of Abel at the hand of Cain!" – tried to keep the brothers apart, giving each a separate dwelling and occupation: Cain tilled the soil, Abel kept sheep. But fate, it seems, had other plans.

Why did Cain harbor such resentment toward Abel? Well, several reasons are offered. Remember the offerings they made to God? They brought their sacrifices on the fourteenth of Nisan – a day, their father said, when Israel would offer sacrifices in the future, a day to please their Creator. This offering took place where the altar of the Temple in Jerusalem would later stand. Abel offered the best of his flock, but Cain? He ate first and offered what was left over – a few flax seeds! As if offering cursed ground wasn’t bad enough! Unsurprisingly, God favored Abel's offering, sending down heavenly fire to consume it. Cain's? Rejected. According to the Legends of the Jews, Cain's face even turned black as smoke!

Even after this divine displeasure, Cain didn’t repent. God even warned him! "If thou wilt amend thy ways, thy guilt will be forgiven thee; if not, thou wilt be delivered into the power of the yetzer hara – the evil inclination," God said. “It coucheth at the door of thy heart, yet it depends upon thee whether thou shalt be master over it, or it shall be master over thee." Powerful words. Cain, feeling wronged, challenged the very notion of divine justice. "I believed," he argued, "that the world was created through goodness, but I see that good deeds bear no fruit. God rules the world with arbitrary power, else why had He respect unto thy offering, and not unto mine also?" Abel, of course, countered that God rewards good deeds, and his sacrifice was accepted because his deeds were righteous, unlike Cain's.

But wait, there's more! As if sibling rivalry and perceived divine injustice weren't enough, there was… a woman. To ensure the continuation of humanity, a twin sister was born with each son. Abel's twin sister was said to be exceptionally beautiful, and Cain desired her. According to Ginzberg’s Legends of the Jews, this desire fueled Cain's murderous thoughts. Jealousy, resentment, lust – a potent and deadly cocktail.

The final straw? A sheep belonging to Abel wandered onto Cain's field. "What right hast thou to live upon my land and let thy sheep pasture yonder?" Cain demanded. Abel retorted, "What right hast thou to use the products of my sheep, to make garments for thyself from their wool? If thou wilt take off the wool of my sheep wherein thou art arrayed, and wilt pay me for the flesh of the flocks which thou hast eaten, then I will quit thy land as thou desirest, and fly into the air, if I can do it."

Cain then asked the chilling question: "And if I were to kill thee, who is there to demand thy blood of me?" Abel's reply is powerful: "God, who brought us into the world, will avenge me. He will require my blood at thine hand, if thou shouldst slay me. God is the Judge, who will visit their wicked deeds upon the wicked, and their evil deeds upon the evil. Shouldst thou slay me, God will know thy secret, and He will deal out punishment unto thee."

These words only enraged Cain further. He attacked Abel, who, being stronger, initially gained the upper hand. But Abel, in a moment of compassion, released Cain. A fatal mistake. As the saying goes, "Do the evil no good, lest evil fall upon thee." Cain, freed, turned on Abel and committed the first murder.

So, what do we take away from this ancient story, amplified by centuries of interpretation? Perhaps it's a stark reminder of the dangers of unchecked jealousy, the seductive power of the yetzer hara, and the devastating consequences of choosing anger over compassion. It's a story that continues to resonate, forcing us to confront the darkness that can lurk within the human heart.

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Legends of the Jews 4:49Legends of the Jews

Legends of the Jews turns to Amram's Vision.

After receiving a powerful vision – we don't know the specifics, but it clearly carried immense weight – Amram, a prominent figure in the Israelite community in Egypt, awoke with a start. He immediately shared everything with his wife, Jochebed. Can you imagine the hushed tones, the shared anxieties, as they discussed what this vision might mean for their family, for their people?

The story doesn't end there. It gets even more intriguing.

Their daughter, Miriam, also had a dream. And this wasn't just any dream; it was a prophetic one. According to Legends of the Jews by Louis Ginzberg, Miriam recounted her dream to her parents with wide, knowing eyes. "In this night," she said, "I saw a man clothed in fine linen." Fine linen! A symbol of purity, of importance.

The figure in her dream delivered a message, a command: "'Tell thy father and thy mother that he who shall be born unto them, shall be cast into the waters, and through him the waters shall become dry, and wonders and miracles shall be performed through him, and he shall save My people Israel, and be their leader forever.'" for a moment. "Cast into the waters." A chilling premonition, hinting at danger, at vulnerability. But then, the tide turns. "Through him the waters shall become dry." An image of incredible power, of divine intervention. This child, not yet born, was destined to be more than just a son; he was destined to be a savior.

And who was this child? Well, you probably already know the answer. This was a prophecy of Moses's birth. The future leader of the Israelites, the one who would lead them out of slavery in Egypt, the one who would part the Red Sea.

Think about the weight of those words, the burden of that knowledge. Amram and Jochebed, faced with the decree that all male Israelite children were to be killed (Exodus 1:22), now had this prophecy to confront. A prophecy that promised salvation, but also hinted at immense risk.

What would they do? How could they protect this child, this future savior, from the clutches of Pharaoh? The stage was set for one of the most dramatic stories in human history, all sparked by the power of a dream, a vision, a whisper of destiny.

It makes you wonder, doesn't it? What dreams, what visions, what whispers are we missing in our own lives? What potential for greatness lies dormant, waiting to be awakened? Perhaps, like Amram, Jochebed, and Miriam, we need only to listen closely to the messages that come to us, even in the quiet of the night.

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