Parshat Lech Lecha6 min read

God Told Abraham to Look Down Through the Six Heavens

Abraham is standing above the firmament when God tells him to look beneath his feet. He looks and sees everything at once.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Command to Look Down
  2. What He Saw in the Earth
  3. The Garden He Recognized
  4. The Book That Had Shown Adam the Same View
  5. What the Vision Was For

The Command to Look Down

God told Abraham to look beneath his feet at the firmaments and understand the creation that was foreshadowed in the expanse. Abraham looked down.

The six heavens opened below him, and then the earth itself, and he saw everything at once.

The Apocalypse of Abraham does not draw out the moment of preparation. There is no gradual approach, no warm-up vision. Abraham was standing in a position he had arrived at through the sacrifice and the rebuke of Azazel and the journey through the fire, and then he was told to look down through the layers of creation to the thing below, and he did.

What He Saw in the Earth

He saw the earth and its fruits. He saw everything that moved upon it and the living creatures within it. He saw the power of men. He saw the ungodliness of their souls. He saw their righteous deeds and the beginning of their works. He saw what each one was doing and what each one would do.

This was not a catalog or a list. The Apocalypse of Abraham describes it as a vision that contained all of it simultaneously: the fruit and the life and the evil and the righteousness all visible at once from above, the whole texture of human civilization laid out below him like the ground of a city seen from a height so great that individual streets and individual faces are all clear at once.

He saw the sea and its islands, and the animals on the islands, and the river and the fish, and Leviathan and its domain, and the source of the great river, and the Garden of Eden and its fruits, and the souls of those who had already died, and the instrument of their destruction, and the abyss and its torments, and the hell of fire below.

The Garden He Recognized

Among everything spread below him, Abraham recognized Eden. He had heard of it from his ancestors. He had understood, in the way that a man understands the central fact of his people's story, that his species had begun there and been expelled from it. Now he saw it from above: the garden with its fruits, the rivers flowing out from it in four directions, the tree at its center.

The tradition in the Apocalypse of Abraham is careful about what Abraham saw inside the garden and what it meant. The garden was not simply a memory or a relic. It was present in the vision as an active location, the place where the story of human beings had begun and to which, in some deep structural sense, everything was still connected. The garden was not in the past. It was still there, below the firmament, and Abraham saw it.

The Book That Had Shown Adam the Same View

The angel Raziel had given Adam a different version of this vision before the expulsion. Not from above the heavens but from within the garden, in a dream or a waking sight, Adam had been shown all the generations that would come from him: every wise sage, every powerful leader, every person who would be born into the world that began with his transgression. The Book of Raziel held this vision in crystallized form, the complete account of human time from Adam to the end.

Abraham was seeing from the position Adam's vision had prepared. Adam had been shown forward in time; Abraham was shown simultaneously in space. Both visions operated on the same principle: the full scope of human existence was not hidden from the patriarchs. It was revealed to them in concentrated form, in a single moment, so that they would understand the scale of what the covenant meant.

What the Vision Was For

The purpose of the vision, as the Apocalypse of Abraham frames it, was not mere information. Abraham was being prepared to understand something about the people who would descend from him, about the nations that would come, about the scope of the divine plan for human history. He was being given the context in which his individual life and his individual covenant functioned.

When God made a covenant with one man, what was at stake was not that man and his children. What was at stake was the whole pattern visible from above: the ungodliness of human souls, the righteous deeds, the power that had been given and was being used badly, the living creatures and the sea and the fire below. The covenant was an intervention into all of that, not just a private arrangement between a deity and a nomad.

Abraham looked down through the six heavens and saw what he had agreed to be part of. The scale of it was not hidden from him. He had been told to look.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Apocalypse of Abraham XXIApocalypse of Abraham

God told Abraham to look beneath his feet at the firmaments and understand the creation that was foreshadowed in the expanse, the creatures existing upon it, and the age prepared according to it.

Abraham looked down. The six heavens opened below him, and then the earth itself, and he saw everything.

He saw the earth and its fruits. Everything that moved upon it and its living creatures. The power of its men. The ungodliness of their souls. Their righteous deeds. The beginnings of their works.

He saw the lower regions and the perdition within them. The Abyss and its torments. The place where the impure angels dwell, the pit described in the visions of Enoch, the underworld reserved for those who chose darkness.

He saw the sea and its islands, its monsters and fish. He saw Leviathan and his dominion, the great sea-beast whose dwelling is in the lowest waters, whose fins support the middle bar of the earth, whose hunger sends forth a heat so great that all the waters of the deep boil. Abraham saw Leviathan's camping-ground, his caves, the world that lay upon him, his movements, and the destructions of the world on his account.

He saw the streams and the rising of their waters and their windings.

And he saw the Garden of Eden. Its fruits. The source of the stream issuing from it. Its trees and their blossoms. Those who behaved righteously dwelling within it, eating its food in blessedness. The heavenly Paradise, the abode prepared for the righteous, whose fruits are incorruptible and whose tree of life stands at its center.

Then Abraham saw a great multitude: men, women, and children. Half of them stood on the right side of the picture. Half stood on the left. The entire world divided into two halves, and Abraham stood above it all, watching.

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Zohar I:55bSefer haZohar

Some say they're locked away in a book, a very special book called the Book of Raziel.

This isn't your ordinary paperback. According to tradition, this book was revealed to Adam himself, back in the Garden of Eden. God wanted to show Adam all the generations to come, each with its wise sages and powerful leaders. But how do you show someone generations that don't even exist yet?

Well, some say God put Adam into a deep sleep and showed him everything in a dream. Others say Adam saw it all with his own eyes, as if reading a movie reel of the future. After all, the souls of everyone who would ever be born were already standing before God, in the forms they would eventually take on Earth.

That's where the angel Raziel, the Angel of Secrets, comes in. God sent Raziel to read the book to Adam. But when Adam heard the angel's words, he was overwhelmed with fear! So, God allowed Raziel to leave the book with Adam, so he could read it at his own pace. In this way, Adam gained knowledge of the future and became wise in all things.

What was this book even made of? Some say it was written on parchment, while others believe it was engraved on a sapphire stone. And how could Adam read a sapphire? The tradition tells us that he held it up to his eyes, and a flame burning inside the sapphire transformed into the shapes of letters. Amazing. There are even those who believe the true text of the Book of Raziel was actually the Torah itself! The Zohar tells us that the Torah was one of the seven things created before the rest of Creation. So, in a way, its wisdom was transmitted to Adam from the very beginning. The book contained secret writings that explained seventy-two branches of wisdom, mysteries even the angels didn't know! It held the entire history of humankind, past and future.

According to Ginzberg's retelling in Legends of the Jews, whenever Adam opened the book, angels would gather around, hoping to glean some of its mystical secrets. But the angels got jealous! They pleaded with God, "Impart the mystery of Your glory to the angels, not to men!" But God had other plans. The angel Hadamiel was secretly sent to Adam, warning him, "Adam, Adam, do not reveal the glory of your Master, for to you alone and not to the angels is the privilege given to know these mysteries."

So Adam kept the book hidden, reading it in secret. But the angels' envy grew so intense that they stole the book and threw it into the sea! Can you imagine? Adam searched everywhere, fasting for days, until a heavenly voice announced, "Fear not, Adam, I will give the Book back to you." God then commanded Rahab, the angel of the sea, to retrieve the book and return it to Adam.

But the story doesn't end there. When Adam sinned, the book flew away from him! He begged God for its return, beating his chest and wading into the river Gihon until he was haggard and worn. God, seeing his remorse, sent Raphael, the Angel of Healing, to heal Adam and bring back the book.

After that, Adam studied the book intently and passed it down to his son Seth. As we find in (Genesis 5:1), "This is the book of the generations of Adam." The book was handed down from Seth to Enosh, to Kenan, to Jared, and eventually to Enoch. It was from this book that Enoch gained his vast knowledge of the Mysteries of Creation, and before he was transformed into the angel Metatron, he entrusted the book to his son, Methuselah.

Methuselah passed it to his son Lamech, and from there it reached Noah, Lamech's son, who used its instructions to build the ark! Some traditions even say the angel Raziel revealed the book directly to Noah and wrote it down for him on a sapphire stone. By reading it, Noah could understand the secrets of life and death, good and evil, and foresee the future. He could gaze at the destinies of the stars, the course of the sun, and even understand dreams and visions.

Happy was the eye that beheld that book, and happy the ear that listened to its wisdom, for in it were revealed all the secrets of heaven and earth. Noah placed the book in a golden box and brought it onto the ark. Later, it was revealed to Abraham, whose knowledge of it allowed him to gaze upon the glory of God. And from Abraham, it was passed down to Isaac, Jacob, and Joseph, who used it to interpret dreams.

The story continues! The book was buried with Joseph, preserved when Moses raised his coffin from the Nile and carried it alongside the Tabernacle. Eventually, it came into the possession of King Solomon, who used its wisdom to build the Temple.

What happened to it then? Some say it was lost when the Temple was destroyed, its letters soaring away as flames consumed the Sanctuary. But others believe it was saved and secretly passed down through the generations. According to tradition, it reached Rabbi Adam and then the Ba'al Shem Tov, who learned supernal mysteries from it and became the Tzaddik, the righteous one, of his generation.

This story of the Book of Raziel is a chain midrash, a linked set of myths, attempting to explain (Genesis 5:1). Raziel ha-Malakh, first published in Amsterdam in 1701, claimed to be the book given to Adam. It's filled with names of God and angels, and texts for amulets. The book itself was believed to have talismanic powers, especially the ability to ward off fires and other disasters, which is why it was often found in Jewish homes.

The Maharal offers an interesting perspective: perhaps Adam had all future events revealed to him in a vision, and later they were recorded in this book. The fact that the angel leaves the book for Adam to read highlights the importance of books in Jewish tradition, even the first man could read!

So, what do you think? Is there a real Book of Raziel hidden somewhere, waiting to be discovered? Or is it a powerful metaphor for the endless quest for knowledge and wisdom that drives us all? Whatever the answer, the story of the Book of Raziel continues to inspire awe and wonder, reminding us that the pursuit of knowledge is a journey that can lead to the deepest secrets of the universe.

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