Parshat Noach6 min read

How the Ark's Sons Carved the Earth and Canaan Earned His Curse

The flood left the earth blank, and the sons of the ark began writing on it, one prince raising a tower, one grandson earning a curse of his own.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Emptied World Divided
  2. Canaan at the Vineyard Tent
  3. Three Princes Over Millions
  4. Twelve Who Would Not Make Bricks
  5. The Reprieve Joktan Bought
  6. Canaan's Last Words
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The Emptied World Divided

The water had gone down, and the ground it left behind smelled of rot and new mud. Noah was old now, older than any man would be again, and he watched his family fill the plain the flood had scraped bare. His three sons had sons, and those sons had sons, and the tents spread out toward every horizon like a stain widening on cloth.

They carved the emptied earth among themselves. Shem took his portion, Ham took his, Japheth took his, and their children pressed outward after them. The world was washed clean, and there was room in it for anything. That was the danger. A clean world is a blank one, and the men who inherited it began, almost at once, to write on it in their own hand.

Canaan at the Vineyard Tent

The trouble started, as trouble in that house often did, with a look through a tent flap. Noah had planted a vineyard, drunk of its wine, and lay uncovered inside. It was Canaan, youngest of Ham's line, who looked first. He did not turn away. He ran and told his father what the old man looked like, sprawled and shamed, and Ham went to see for himself and laughed instead of covering him.

So the curse, when it fell, did not fall on the man who laughed. It fell on the boy who pointed. Canaan had carried the shame from the tent into the open like a child carrying gossip, and the words that came down on him were rooted in that act, not only in his father's. He was marked before his own sons drew breath. Ham was a chip of the same wood, and the grandfather they had exposed spoke a sentence over the boy that his descendants would wear for generations.

Three Princes Over Millions

While Noah still drew breath, a new order hardened over the plain. The children of the three brothers had grown into nations, and nations want rulers. So princes were set over them. Nimrod took command of the descendants of Ham. Joktan was raised over the line of Shem. Phenech ruled those who came from Japheth. Ten years before the old man closed his eyes, these three governed millions between them, and the ark that had once held eight souls was a memory under a sea of people.

The multitude drifted toward Babylonia, and a fear traveled with them. They knew what men do when they scatter. Brother against brother. Neighbor against neighbor. A world at war with itself again. "Let us build a city," they said, "and a tower whose top may reach unto heaven, and let us make ourselves a name." Every man would mould his own bricks and cut his own name into the clay, so that the tower rose out of them, each brick a person, the whole of it a monument to the crowd that made it.

Twelve Who Would Not Make Bricks

Twelve men would not touch the clay. Among them stood Abraham. They said the thing no one on that plain wanted to hear, that there was one God and they served Him, and no name of theirs would go into a brick meant to climb past heaven.

They were seized and dragged before the three princes. They did not soften. "We will not make bricks, nor remain with you, for we know but one God, and Him we serve," they said. "Even if you burn us in the fire, we will not walk in your ways." Nimrod's face went dark, and Phenech's with it. A furnace, the two princes said. Throw them in and let the one God pull them out.

The Reprieve Joktan Bought

Joktan stopped them. He feared God himself, and some of the twelve were his own kin, and he stood first among the three, so when he asked for seven days the others gave them, grudging but bound by his rank. Then he moved in the dark. He called fifty of his own men, put the prisoners on mules, and sent them toward the mountains with food enough for a month. Let the people cool, he thought, or let God reach down into those hills. Either way the twelve would be out of the furnace's mouth.

Eleven climbed onto the mules. Abraham would not. "Today we flee to the mountains to escape the fire," he said, "but if the wild beasts rush out and devour us, or the food fails and we die of famine, we shall be found running before the people of the land and dying in our sins. As the Lord liveth, in whom I trust, I will not leave this place where they imprisoned me. If I am to die for my sins, I will die by the will of God." He sat back down in his cell and waited to see what his God would do.

Canaan's Last Words

Far from that furnace, in the branch already marked, Canaan came to the end of his days and gathered his children to bless them, the way dying fathers do. What came out of him was not a blessing. "Speak not the truth," he told them. "Hold not yourselves aloof from theft. Lead a dissolute life. Hate your master with an exceeding great hate." Then, wedged into all that darkness like a coin dropped in mud, one last line. "And love one another." It was the whole inheritance of the cursed branch, spoken plain over the heads of children who had done nothing yet, in a world their grandfathers had been handed clean.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 4:76Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

He’s a figure shrouded in a bit of… well, let's call it unfortunate circumstances. Canaan, grandson of Noah, didn't exactly have an easy go of things. According to the ancient texts, he suffered, in part, for the sins of his father, Ham. Vicarious punishment. But it speaks to a deeply held belief in the interconnectedness of families, of destinies intertwined.

It wasn't just his father's misdeeds. Canaan himself wasn't entirely blameless. Ginzberg's Legends of the Jews recounts how it was Canaan who pointed out Noah’s, shall we say, compromised state to his father, Ham. It paints a picture of a family dynamic rife with disrespect, a lack of filial piety that had consequences.

Ham? Well, the texts suggest he was a chip off the old block, so to speak. His actions weren't exactly winning him any father-of-the-year awards.

Here's where it gets really interesting. Consider the final testament of Canaan, his parting words to his children. What wisdom he'd impart? According to the legends, it went something like this: "Speak not the truth; hold not yourselves aloof from theft; lead a dissolute life; hate your master with an exceeding great hate; and love one another."

Whoa. for a moment. This isn't exactly the kind of advice you'd expect from a patriarch hoping to build a righteous legacy, is it? "Speak not the truth"? "Hold not yourselves aloof from theft"? It’s a stark, almost nihilistic worldview. It suggests a deep-seated resentment, a bitterness that permeated his very being. Squeezed in among such bleakness.

What does this all mean? What are we supposed to take away from this rather dark corner of biblical narrative? Perhaps it's a cautionary tale. A reminder that our choices, our attitudes, our very words can have a profound impact on those who come after us. That even in the face of perceived injustice, we have a responsibility to choose a different path, to break the cycle. Or maybe it's a reflection on the messy, complicated nature of humanity itself, a reminder that even within the sacred texts, there's room for flawed characters, for questionable choices, and for legacies that leave us with more questions than answers.

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Legends of the Jews 4:91Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It wasn't exactly smooth sailing for humanity. In fact, according to the Legends of the Jews, things got complicated pretty quickly.

Even while Noah was still alive, a new world order was taking shape. Shem, Ham, and Japheth, Noah's sons, saw their descendants multiplying rapidly, and princes were appointed to govern each group: Nimrod for the descendants of Ham, Joktan for Shem's line, and Phenech for those who came from Japheth. Just a decade before Noah's passing, these three princes ruled over millions.

As this massive group of people made their way to Babylonia, a collective anxiety began to brew. They feared a future where neighbors would be pitted against neighbors, brothers against brothers, a world consumed by war. So, they hatched a plan – a rather ambitious one, you might say. "Let us build a city," they declared, "and a tower whose top may reach unto heaven! Let us make a name for ourselves!" And, in a stroke of surprisingly modern bureaucracy, they decided that each person would make bricks and inscribe their name upon them.

Not everyone was on board. In fact, twelve pious individuals, including a familiar name – Abraham – vehemently opposed the project. They refused to participate, declaring their allegiance to one God. Can you imagine the scene? Standing up to a crowd of millions?

Unsurprisingly, their defiance didn't go unnoticed. The twelve were seized and dragged before the three princes, where they boldly proclaimed: "We will not make bricks, nor remain with you, for we know but one God, and Him we serve! Even if you burn us in the fire, we will not walk in your ways."

Nimrod and Phenech were enraged. They wanted to throw the twelve dissenters into a fiery furnace. But Joktan, described as a God-fearing man and also related to some of those on trial, stepped in. Showing his political savvy, he proposed a seven-day reprieve. His colleagues, respecting his position as the primate among them, agreed.

During this grace period, Joktan secretly arranged for the prisoners to escape. He instructed fifty of his attendants to whisk them away on mules to the mountains, providing them with enough food for a month. He hoped that either the people would change their minds, or God would intervene to help the fugitives.

Eleven of the twelve prisoners gratefully accepted Joktan's offer. But Abraham, ever the individualist, refused. His reason? "Behold, today we flee to the mountains to escape from the fire, but if wild beasts rush out from the mountains and devour us, or if food is lacking, so that we die by famine, we shall be found fleeing before the people of the land and dying in our sins. Now, as the Lord liveth, in whom I trust, I will not depart from this place wherein they have imprisoned me, and if I am to die through my sins, then will I die by the will of God, according to His desire." Abraham's unwavering faith, his complete surrender to God's will, even in the face of imminent death. He chose to remain in his prison, trusting that whatever happened was part of a larger divine plan.

What kind of faith do we have? Would we have the courage to stand our ground like Abraham, or would we take the escape route offered by Joktan? It's a powerful reminder that sometimes, the greatest test of faith isn't about avoiding hardship, but about facing it head-on with unwavering trust in something greater than ourselves.

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