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Israel Stands Pale After the Ninety-Eight Curses

Ninety-eight curses land and the camp turns white. Who can withstand even one? Moses gathers them close and answers with a single fact. You are still standing.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Color Drains from the Camp
  2. You Are Standing Today
  3. Why Were You Not Destroyed
  4. Blows That Lift
  5. Two Yokes, One Deliverance
Israel Stands Pale After the Ninety-Eight Curses Click for full size

Color Drains from the Camp

When the curses came down in Ki Tavo, the people counted. Ninety-eight in this portion. Another forty-nine already spoken in Leviticus, the Torah of the Priests. The words landed like blows. Color drained from faces. Lips went dry. They turned pale and cried among themselves. "Who is able to withstand these? Who could survive even one of them?" A covenant that had felt like a gift now felt like a sentence read aloud in the sun.

Despair pressed the whole camp. Knees softened. Someone sat hard on the ground without meaning to. Moses did not let them stand alone in that dread. Immediately he called them to himself, gathered them close, and began to appease them with words. He would not leave pale faces to invent their own end.

You Are Standing Today

He opened with the verse that gives the next portion its name. "You are standing today, all of you, before the Lord your God." "You are still standing," he told them. "Despite the curses, despite your fear, you are not fallen but standing, alive and whole before the Holy One. The very fact that you remain on your feet to hear is itself the comfort." The curses did not have the last word. The standing did. Breath in the lungs was already a counter-argument.

A day is not one thing. Sometimes it darkens. Sometimes it grows bright. So it is with Israel. Though darkness presses now, the Holy One is destined to kindle a light that never fails. Separate reeds snap. Bound as one bundle, they hold. The eternal light waits on the far side of the pale faces. Unity is not a slogan in that hour. It is the difference between a reed and a staff.

Why Were You Not Destroyed

Moses pressed the question that hung in every heart. "You have seen the great trials, the wonders in Egypt. You came at last to this place. Why, after all your failures, were you not destroyed? You did not heed the voice of God. You spoke words that should have ended you. Of the golden calf you cried, 'This is your God, O Israel.' And still you stand." History itself refused to match the worst of your mouths.

The answer turns on a single difference. When affliction falls upon the nations of the world, they kick against it. They do not know the Name. "Pour out Your wrath upon the nations that have not known You," the Psalmist sang. When sorrow comes upon Israel, Israel bows the head and opens the mouth. "I found trouble and sorrow, but I shall call upon the name of the Lord." The kick and the call are two different futures under the same weight.

Blows That Lift

So the Holy One declared a secret hidden inside the curses themselves. The very blows you dread are the hands that lift you. They come to humble you and to test you, to do you good in your end. Though afflictions break over you like waves, you do not fall away. You have a standing. Therefore Scripture says of you, "You are standing today," upright, alive, before your God. The threat and the address share a covenant page.

Moses knew the fear was real. He also knew fear that still calls the Name is not the same as the nations' kick against the dark. The covenant's threats do not cancel the covenant's address. You are still being spoken to. That is why you can still stand. A people that can still hear has not finished its story, even when its face has gone white.

Two Yokes, One Deliverance

Near the end of his life Moses turned with a father's worry. "Master of the Universe, You have laid not one burden upon Your children but two yokes at once. The yoke of Torah: study, commandments, a covenant that asks everything. And the yoke of subjugation to the kingdoms: the long press of foreign empires. How can a people bear both?" The double weight looked like cruelty until the answer came.

The Holy One answered with a promise folded into the question. Whoever takes up the yoke of Torah is delivered from the yoke of the kingdoms. The two burdens are not equal weights pulling against each other. The first lifts away the second. Bend the neck willingly to study, and the iron collar of empire loosens. "All His holy ones are in Your hand." Those who cleave to Torah are held in the palm of God, beyond the reach of any king.

On the day the faces went white, Moses did not erase the ninety-eight curses. He set a standing people inside them, and a light beyond them, and a yoke that can outlast every other yoke. The camp was still pale. It was also still on its feet. When the gathering broke, pale faces still looked pale. They also looked up. Standing is not the same as being unafraid. It is the decision to remain addressable while the curses are still ringing in the ears.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Nitzavim 2:1Midrash Tanchuma Buber, Nitzavim

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

[You are standing today (Deuteronomy 29:9).] Hezekiah the son of Rabbi Hiyya said: Why was this section placed next to the section of the curses? Because when Israel heard a hundred curses less two in this section, apart from the forty-nine that were uttered in the Torah of the Priests (i.e., in Leviticus), immediately their faces turned pale, and they said: "Who is able to withstand these?" Immediately Moses called them, and he was appeasing them with words.

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Midrash Tanchuma Buber, Nitzavim 3:1Midrash Tanchuma Buber, Nitzavim

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

What is written above on the matter (in Deuteronomy 29:1)? "Then Moses summoned all [the elders of] Israel [and said unto them]: You have seen…," (and in 29:2) "the great trials…," (and in 29:6) "and you came unto this place…." Now in your case, for what reason were you not destroyed? For you did not heed my voice, and you uttered before me words for which you were liable to destruction, yet I did not make an end of you, as it is said (in Psalms 106:7): "Our ancestors in Egypt did not consider Your wonders…." And not only that, but you said of the calf (in Exodus 32:4): "This is your God, O Israel."

And if you should say: For what reason are the nations of the world liable to destruction, while we remain standing? It is because, when afflictions come upon them, they kick against them and do not recognize the name of the Holy One, as it is said (in Psalms 79:6): "Pour out Your wrath upon the nations that have not known You…." But Israel, when afflictions come upon them, submit, as it is said (in Psalms 116:3–4): "I found trouble and sorrow, but I shall call upon the name of the LORD." Therefore the Holy One said: Even though the curses come upon you, they themselves are what cause you to stand. And so it says (in Deuteronomy 8:16): "in order to humble you and in order to test you, to do you good in your end." Thus did Moses say to Israel: Even though afflictions come upon you, you have a standing. Therefore it is said: "You are standing."

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Midrash Tanchuma Buber, Nitzavim 4:1Midrash Tanchuma Buber, Nitzavim

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation (of Deuteronomy 29:9 [10]): "You are standing today." Just as the day sometimes darkens and sometimes grows light, so too with you: even though there is darkness for you, the Holy One is destined to shine upon you with eternal light, as it is said (Isaiah 60:19), "And the LORD shall be for you an everlasting light." When? When you all become one bond, as it is said (Deuteronomy 4:4), "[But you who cling to the LORD your God] are all alive today." In the way of the world, if a person takes a bundle of reeds, can he break them all at once? But if he takes them one by one, even an infant can break them. And so you find that Israel is not redeemed until they become one bond, as it is said (Jeremiah 50:4), "In those days and at that time, says the LORD, the children of Israel shall come, they and the children of Judah together." And it says (Jeremiah 3:18), "In those days the house of Judah shall walk with the house of Israel, and they shall come together from the land of the north." When they are bound together, they receive the face of the Shekhinah.

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Midrash Tanchuma Buber, V'Zot HaBerachah 4:1Midrash Tanchuma Buber, V'Zot HaBerachah

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

"Indeed, He loves the peoples" (Deuteronomy 33:3). Moses said before the Holy One, blessed be He: Master of the Universe, two yokes do You place upon Your children, the yoke of Torah, and the yoke of subjugation to the kingdoms. The Holy One, blessed be He, said to him: Whoever engages in Torah [is delivered from subjugation to the kingdoms]. "All His holy ones are in Your hand" (ibid.).

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