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Jacob Left Gaps Between the Herds He Sent to Esau

Four hundred men were coming up from Seir. Jacob put the camels in the middle of the gift. Then he locked Dinah in a chest by the ford.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. He Would Not Send Them All at Once
  2. Thirty Nursing Camels and the Stones
  3. Leave Room Between the Troubles
  4. He Lifted His Eyes and Wept
  5. Dinah Locked in the Chest

Jacob did not send the gift in one column. He put the animals into his servants' hands in separate groups, goats here, ewes there, camels behind them, and he told the men to keep the groups apart on the road. A gap of empty dust between each herd and the next.

Jacob Left Gaps Between the Herds He Sent to Esau Click for full size

He Would Not Send Them All at Once

Esau was coming up from Seir with four hundred men. A man like that has an eye that fills and empties. One herd walks up and the servant says, "Accept it." The dust settles. Esau has almost finished being impressed when the next herd comes over the rise, and another servant says, "Accept it." Then another. Each arrival lands on a man whose anger has just started to cool, and starts the cooling over again.

Jacob was not buying affection. He was wearing a grudge down by installments. His household stood behind him watching the herds walk away, one wave at a time, into the gap where their uncle was.

Thirty Nursing Camels and the Stones

Thirty nursing camels with their calves. Comb through every tent in the desert of Kedar and you will not turn up a string like that. One man owned them and sent them away in an afternoon. He took of what came to hand: not the herd he could spare. The sealed bags. Precious stones. Pearls. Jacob emptied the strongbox onto the back of a caravan and pointed it at a brother who might kill him anyway.

He set the camels in the middle of the procession on purpose, and while he arranged them he was talking past Esau altogether. Picture Yourself, he said, seated on the tribunal, hearing my case, and the mercy filling You while You listen. The livestock were laid out on the road the way a man lays out an argument he cannot afford to lose.

Leave Room Between the Troubles

The gaps were not only about Esau. Put a space between drove and drove, Jacob had said to his servants, and while he said it he was also saying something else, upward, in the same breath.

Master of the world. If troubles have to come on my children, do not send them one behind the other. Leave them room between one and the next.

He did not ask to be spared. He was too far into his own life for that, with a limp coming and a brother on the road and a father he had deceived. He asked for pacing. For a generation to be able to stand up and get its breath between blows, the way a herdsman lets the dust settle before the next herd comes over the hill. The smallest request a man ever made on behalf of people who would not be born for a thousand years, and it was built into the arrangement of a bribe.

He Lifted His Eyes and Wept

The present went on ahead of him and he stayed behind, and the distress got into him. He raised his eyes and there was Esau, far off, coming. Everything he had sent was already gone up the road and it had bought him nothing he could see. He raised his eyes higher, past the dust and the four hundred, and he wept.

Heaven heard it and promised him rescue. That night is where the line comes from that Israel would carry into every bad century afterward, the one about the Lord answering in the day of trouble and the name of the God of Jacob lifting a frightened man out of reach (Psalms 20:2).

He had engineered everything he could engineer. The weeping was the part he could not.

Dinah Locked in the Chest

He got up in the night and took his two wives and his two handmaids and his eleven children over the Jabbok. Eleven. He had twelve.

Dinah was in a chest with the lid shut and locked from the outside, and her father was the one who had turned the key. The eye of that man is haughty, he said. He will look up and see her and take her from me.

The rebuke came from above him while he was still standing at the water. Kindness is owed to a man who is failing, and you kept yours back from your own brother. She might have turned him. She might have brought him in under the wings of the Presence. You would not give her to him in a permitted way, and so she went out, and what happened at Shechem happened.

Every herd he sent was calculated to the hour. The one thing he locked away was the one thing he lost. The gaps on the road were a prayer. The chest was a refusal. Both traveled with him into the night, and only one of them was answered the way he hoped.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Yalkut Shimoni on Torah 130:22Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And he gave them into the hand of his servants, every drove by itself" (Genesis 32:17). What is the meaning of "and you shall put a space between drove and drove" (Genesis 32:17)? He said before Him: Master of the universe, if troubles are to come upon my children, do not bring them one after another, but give them relief from their troubles. In that hour Jacob lifted up his eyes and saw Esau coming from afar, and he lifted his eyes on high and wept, and the Holy One, blessed be He, heard his prayer and assured him that He would save him, as it is said, "May the LORD answer you in the day of trouble; may the name of the God of Jacob set you on high" (Psalms 20:2).

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Yalkut Shimoni on Torah 131:8Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And he gave them into the hand of his servants, every drove by itself" (Genesis 32:17). Why did he not bring them in all mixed together? In order to astonish him [Esau] at the size of his gift. And why did he not bring them all in at once? In order to fill the eyes of that wicked man: one drove comes to an end, and Jacob's man says, "Accept it"; another comes to an end, and he says, "Accept it."

"And the gift passed over before him" (Genesis 32:22) - he too was in distress.

"And he rose up that night and took his two wives" (Genesis 32:23). And where was Dinah? He placed her in a chest and locked it before her. He said: That wicked man's eye is haughty; perhaps he will lift his eyes and see her and take her from me. The Holy One, blessed be He, said to him: "To one in despair, kindness is due from his friend" (Job 6:14) - you withheld your kindness from your brother. You would not give her to him as a wife and bring him under the wings of the Divine Presence. Since you would not let her be married in a permitted way, she will be taken by way of transgression. This is what is written: "And Dinah, the daughter of Leah, went out" (Genesis 34:1).

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Yalkut Shimoni on Torah 131:7Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Rabbi Levi said: Even if you searched through all the tents of Kedar, you would not find thirty nursing camels with their young. See the wealth of Jacob! "And he took of what came to hand" (Genesis 32:14) - precious stones and pearls. And why does he place the camels in the middle? He said to him [to God], as it were: Picture Yourself as though seated on the tribunal judging me; I am judged before You, and You are filled with mercy toward me.

"And he commanded the first, saying: When Esau my brother meets you... you shall say, To your servant Jacob; it is a gift sent" (Genesis 32:17-20). Rabbi [Judah the Prince] and Rabbi Yose bar Yehudah were walking along the road, and they saw a certain gentile coming toward them. They said: He will ask us three things - who you are, what your trade is, and where you are going. "Who are you?" Jews. "What is your trade?" Commerce. "Where are you going?" To buy wheat from the storehouse of Yavneh. Rabbi stood facing the gentile to see what he would ask, and Rabbi Yose bar Rabbi Yehudah waited for him, saying: If he asks one thing, I will say another. They said to them: From where does this custom come? They said to them: From our father Jacob, "Thus shall you speak to Esau when you find him" (Genesis 32:20) - in his greatness.

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