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Joseph Wept at Rachel's Tomb and Gad Longed to Kill Him

The ropes bit his wrists and the packs smelled of perfume. He threw himself on Rachel's grave. Gad later told his sons he had wanted the boy dead.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Perfume Where Pitch Should Have Been
  2. Gad Would Not Look at Him
  3. The Sale Was Not His Knife
  4. At a Hundred Twenty-Five He Told the Truth

Joseph's cheek hit the dirt of his mother's place. The ropes still held his wrists. Camels stamped behind him, and the air over the packs was sweet, which made no sense on a slave road.

Joseph Wept at Rachel's Tomb and Gad Longed to Kill Him Click for full size

"Arise, O mother," he cried. "Awake from thy sleep. See how my father is with me in his soul and in his spirit, and comfort him and ease his heavy heart."

The stone did not warm. Rachel did not sit up. He wanted her to plead his case before God. He wanted someone dead and beloved to witness what the living brothers had done. The men of the caravan put their hands under his arms and hauled him back into line.

Perfume Where Pitch Should Have Been

Hours earlier the road had been only dust and the bite of rope. Ishmaelite caravans usually stank of pitch and hides. This one did not. Providence had loaded the packs with fragrance so the sold son would not choke only on hate.

An Ishmaelite, thinking kindness, let him walk instead of ride. Joseph only sobbed harder, calling, "O father, father!" Another trader lost patience and struck him. The rest joined. Fists and sticks tried to beat Jacob's name out of the boy.

God saw the blows. The traders' hands locked rigid when they raised them again. Darkness and terror dropped over the camels. They staggered and did not know why their own fingers would not close.

The road kept moving toward Egypt. Joseph left a wet mark on Rachel's stone and walked south with a body that still answered to rope.

Gad Would Not Look at Him

In the tents behind that road, Gad had already stopped using his brother's name. He was a shepherd who could pull a lamb from a bear and kill the beast. When the lamb was too torn to live, he ended its pain with a clean stroke. He saw himself as useful. Not a villain of the camp.

Joseph had tended flocks with them and then gone to Jacob. He said the sons of Zilpah and Bilhah, Gad among them, were slaughtering the best animals without asking Reuben and Judah. He told how Gad had rescued a lamb, killed the bear, and then slaughtered the injured lamb.

To Gad the report landed as talebearing that shrank his honor in their father's eyes. Hate took root while the boy still slept in the same camp. He would not look at Joseph. He would not hear his name.

The dreams made the silence worse. Sheaves bowing. Stars bowing. Gad's hands, which knew how to finish a torn lamb, itched for a different finishing.

The Sale Was Not His Knife

When the brothers sold Joseph, Gad's longing found a shape that was not quite his own blade and not quite mercy. The boy went down to Egypt. Gad stopped looking. He stopped listening.

The hatred sat beside him like a second shepherd. It fed on small wounds. It twisted what Joseph had actually said. It bred a heat that could have become open war in Jacob's house.

Joseph, under masters in a foreign land, walked through pits and prisons. Gad grew old with the words still in his chest. The sale had frozen the hate instead of ending it. The face was gone from the camp, and so the chance to unmake the wish was gone with it.

At a Hundred Twenty-Five He Told the Truth

Gad lived to one hundred twenty-five years. Before he died he gathered his sons and did not polish the story. He named the shepherd's pride. He named the report that burned him. He named the years he refused Joseph's face.

"I was wroth with Joseph for his talebearing, until he was sold into Egypt," he said. "I would neither look upon him nor hear aught about him."

Then he went further. "Now I confess my sin, that ofttimes I longed to kill him, for I hated him from the bottom of my heart, and on account of his dreams I hated him still more, and I desired to destroy him from off the land of the living."

He did not call the sale justice. Joseph had already ruled, wept, and fed those same brothers in famine. The confession could not un-rope the wrists or un-strike the blows. It could only put the truth into the next generation's ears.

The perfume on the caravan never reached Gad's tent. The wet mark on Rachel's stone had dried years before he opened his mouth.


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From the tradition

Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews, I. Joseph, Joseph's Three MastersLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

His story, a foundation of the Hebrew Bible, is filled with dramatic turns, betrayal, and ultimately, triumph.

In Legends of the Jews, Louis Ginzberg tells how a fascinating detail emerges right away. Usually, the Ishmaelite caravans carried foul-smelling goods like pitch and animal hides. But this time? This time, they were laden with perfumes. Why? Providence, of course! The fragrance was meant to comfort Joseph on his way to Egypt. The midrash (rabbinic interpretive commentary) even suggests Joseph himself emitted such a pleasant aroma that it perfumed the road and drew royal princesses to him upon his arrival. Even after his death, his bones retained this fragrance, helping Moses identify them, so he could fulfill the oath to return them to the Holy Land.

Let’s not romanticize this too much. The journey was brutal. Joseph, heartbroken at being taken so far from his father Jacob and their homeland of Canaan, wept bitterly. When an Ishmaelite tried to ease his discomfort by letting him walk instead of ride, Joseph continued to sob, crying out "O father, father!" Another, growing impatient with the lamentations, beat him. The midrash says they all joined in, relentlessly cruel, trying to silence him.

Here's where the story takes another turn. That God witnessed Joseph's distress and intervened. The hands of the Ishmaelites became rigid when they tried to strike him. Darkness and terror descended upon them. They were bewildered, not understanding that it was all for Joseph's sake.

The caravan eventually reached Ephrath, the site of Rachel's tomb. Joseph, overcome with grief, threw himself upon his mother's grave. He cried out to her, begging her to witness his suffering and plead his case before God. "Arise, O mother," he wailed, "awake from thy sleep, see how my father is with me in his soul and in his spirit, and comfort him and ease his heavy heart."

And then, a voice. A voice heavy with tears, responding from the depths of the grave. “My son Joseph, my son," it said, "I heard thy complaints and thy groans, I saw thy tears, and I knew thy misery, my son… put thy trust in God, and wait upon Him. Fear not, for the Lord is with thee.”

A direct message of comfort from beyond. But the reprieve was short-lived. An Ishmaelite, angered by Joseph's continued weeping, kicked him away from the grave. When Joseph pleaded to be returned to his father, the Ishmaelites mocked him, asking how a slave could have a free man as a father. Their cruelty only intensified.

Again, divine intervention. Darkness enveloped the land. A storm raged. Lightning flashed, and the earth trembled. The Ishmaelites, terrified, believed their misfortune was due to their treatment of Joseph. They begged for his forgiveness, and when Joseph prayed and the storm subsided, they knew their troubles were linked to him.

They debated what to do. Should they return him to his father? No, too far. Instead, they resolved to sell him in Egypt for a good price. And so, they did. They reached the borders of Egypt and sold Joseph to descendants of Medan, son of Abraham, for a mere five shekels.

These Medanites, hearing that Potiphar, an officer of Pharaoh and captain of the guard, sought a good slave, immediately offered him Joseph. Potiphar was willing to pay a hefty sum – four hundred pieces of silver! – but he had one condition. He wanted to know who sold them the slave. He suspected Joseph was no ordinary slave, perhaps even of noble birth.

The Medanites, of course, brought the Ishmaelites to Potiphar, who testified that Joseph was indeed a slave they had owned and sold. Satisfied, Potiphar paid the price, and the Ishmaelites and Medanites disappeared.

So, Joseph had three masters: the Ishmaelites, the Medanites, and finally, Potiphar. Each encounter marked by hardship and a glimmer of hope. It's evidence of Joseph’s resilience that he not only survived this ordeal, but eventually rose to power in Egypt. His story reminds us that even in the darkest of times, divine intervention, or perhaps simply unwavering faith, can pave the way for an extraordinary destiny. What can we learn from Joseph's trials about our own capacity to endure and even thrive amidst adversity?

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Legends of the Jews, II. The Sons Of Jacob, Gad's HatredLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

It’s a human experience, unfortunately, one that even touched the lives of the biblical figures readers often hold up as paragons of virtue. the tradition turns to Gad, one of the twelve sons of Jacob, whose story in Legends of the Jews (Ginzberg) reveals a painful struggle with hatred and its consequences.

Gad, as the story goes, lived a long and full life, reaching 125 years. Before his death, he gathered his sons and recounted his life, particularly focusing on his complicated relationship with his brother, Joseph. Gad paints a picture of himself as a strong, capable shepherd, protecting his flock from wild animals. He recounts how Joseph, after tending the flocks with them for a time, reported back to their father Jacob that the sons of Zilpah and Bilhah (Gad included) were slaughtering the best animals without consulting Reuben and Judah.

Joseph, in his role, also reported on Gad's actions, mentioning how Gad once rescued a lamb from a bear, killed the bear, and then slaughtered the lamb because it was too injured. This, it seems, was the last straw. As Gad confesses to his sons, “I was wroth with Joseph for his talebearing, until he was sold into Egypt. I would neither look upon him nor hear aught about him…”

Gad's resentment festered. He admits, “Now I confess my sin, that ofttimes I longed to kill him, for I hated him from the bottom of my heart, and on account of his dreams I hated him still more, and I desired to destroy him from off the land of the living.” Can you feel the intensity of that hatred? It’s a stark reminder that even within the family of Jacob, jealousy and animosity could run deep.

But here’s the twist. Gad doesn’t just confess his hatred; he reflects on it. He recognizes the destructive nature of animosity, describing it as “the constant companion of deception.” It magnifies small issues, distorts truth, and leads to anger, war, and violence. It’s a powerful indictment of the corrosive effects of holding onto anger. Gad ultimately acknowledges that Judah’s act of selling Joseph into slavery saved him from committing a terrible sin.

So, what changed? How did Gad move from murderous hatred to a place of reflection and repentance? He tells his sons that his teshuvah (repentance) came about through suffering. God afflicted him with a liver ailment, mirroring the lack of mercy his liver – his inner being – had shown to Joseph. He suffered for eleven months, the same length of time as his enmity towards his brother. It was only through the prayers of his father, Jacob, that he found relief.

Gad's story becomes a lesson for his sons, and for us. He urges them to uproot hatred from their hearts and cultivate love for one another. He advises them not to envy those who are more fortunate and to trust in God’s ultimate judgment. Gad even instructs them to honor Judah and Levi, from whose descendants a savior will arise for Israel. He even foresaw a time when his own descendants would stray from God, succumbing to wickedness. It’s a sobering prophecy, highlighting the constant struggle between good and evil.

"My children, hearken unto your father, and bury me with my fathers." After his death, his sons honored his request, carrying his remains to Hebron.

Perhaps it’s a reminder that even those who seem strong and righteous can struggle with powerful, negative emotions. Perhaps it’s evidence of the transformative power of repentance and the importance of choosing love over hatred. Or perhaps it’s simply a cautionary tale about the destructive nature of grudges and the importance of forgiveness. Whatever your interpretation, Gad's journey from hatred to repentance offers a valuable lesson for us all.

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