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Joshua's Weight and the Steer That Carried Him

The horse's knees folded in the dust outside Jericho. Joshua came off its back hard. Later he kissed the only animal that held.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Nothing Ordinary Would Hold Him
  2. Eyes Went Into the City First
  3. The Steer Took the Weight
  4. He Kissed the Nose
  5. What Was Taken on Shabbat

The horse's knees folded in the dust. Joshua came off its back before the animal went all the way down. Jericho's walls stood in front of the camp, and the man who had to ride toward them had just broken a mount built for war.

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Nothing Ordinary Would Hold Him

They brought a donkey. It sank. They brought a mule, the kind that takes a load and argues with the road. Its back sagged and it would not go. Joshua was an exceedingly heavy man. The camp saw that. The walls could see a commander on foot, and a commander on foot is a rumor the first city of the land does not have to fear.

Moses was already gone. The wilderness years were behind them. Ahead stood a locked throat of stone. Men waiting in the tents could pretend courage while someone else held the line. Joshua could not. If the first assault failed, every household in Israel would hear the old question again: whether the land promised to their fathers would swallow their children.

Eyes Went Into the City First

Before any hooves, he needed eyes inside the walls. A bad spy report had once kept Israel in sand until a generation died. He would not start Jericho that way.

He sent Caleb and Phinehas, men he could trust when a report wanted to lie. Two demons came as well, the husbands of Lilith and Mahlah, offering themselves for the work. Joshua refused to let the mission rest on their first offer. He shaped their look until the people of Jericho trembled at the sight of them, and fear went through the city before a single trumpet sounded.

In the house of Rahab the king's men knocked. She moved to hide the spies. Phinehas told her to be still. "I am a priest," he said. "Priests are like angels, visible when they wish to be seen, invisible when they do not." The bailiffs searched and went away empty. The city was already losing its nerve. Joshua still needed a back that would hold him when he rode up in sight of those gates.

The Steer Took the Weight

Then the steer stepped under him.

Hooves found the dust and did not stop. The animal did not argue with the load. Its legs held. Its back did not break. Joshua rose above the camp on a creature built for plowing, and the line of Israel could move because one broad spine had accepted what horse, donkey, and mule had refused.

Soldiers could see him. Jericho could see him. The steer felt each shift of the man on its back and kept going. No wall had fallen. No ram's horn had finished its circuit. The first city would see a commander who had not been left on foot.

He Kissed the Nose

When the steer had carried him to the siege, Joshua did not drop the reins and walk away. He bent to its face and kissed it on the nose.

The hair never grew back where his mouth touched. The smooth place stayed. Every calf born after it inherited the bare patch, as if the whole line of cattle had been drawn into that one thanks at the edge of battle. A city can fall and the trumpets can go quiet. The face of an animal keeps a kiss.

What Was Taken on Shabbat

Jericho fell on Shabbat. Joshua treated the city as something set apart. What is won on a holy day cannot be handled like ordinary loot. The word was herem (חרם), devoted, placed beyond common use, given over to God.

Achan put his hand on what had been devoted. He took spoil from the first city and hid it. The next fight was at Ai, and Israel broke there. Jair son of Manasseh died in that defeat, a loss the camp counted as if most of a high court had fallen. Joshua learned why. The holy city had been touched. The steer that had carried him still wore the kiss. The man who had stolen from the devoted heap had put a different mark on the campaign, and the camp paid for it in blood.

Before Jericho, command had a weight the camp could measure on a horse's knees. After Jericho, the devoted city had a weight as well. One animal lowered its back under the first of those weights, walked toward the sealed gates, and came away with a nose cattle still wear.


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Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 1:6Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The story of Joshua preparing to conquer Jericho, as told in Legends of the Jews (Ginzberg), throws us headfirst into that shadowy world.

Before a single soldier marched, Joshua needed intel. But after what happened to Moses and the disastrous report of the original spies, Joshua couldn't afford another mistake. He needed reliability, loyalty. So, who did he choose? Caleb and Phinehas – two men he knew he could trust implicitly.

In legends, Caleb and Phinehas weren't entirely alone. They were accompanied by two demons, the husbands of the infamous she-demons Lilith and Mahlah. Demons? Spying for the Israelites? It sounds wild. The story goes that these demons actually volunteered for the reconnaissance mission. Joshua, wisely perhaps, turned down their initial offer. Instead, he altered their appearance to be so frightening that the inhabitants of Jericho were terrified just by the demons' presence.

Then there's Rahab. Her story is one of the most fascinating in the entire narrative. For forty years, she lived, shall we say, a less than pious life. But the arrival of the Israelites changed everything. She recognized the truth, embraced the one God, and became a convert. In a twist that could only happen in a legend, she eventually married Joshua and became the ancestress of eight prophets and the prophetess Huldah! Her house became a place of miracles, evidence of her transformation. this former… well, let’s call her a "woman of the night". becomes a pillar of the Israelite nation. The ultimate redemption story, perhaps?

Now, when the king’s men came knocking, suspecting she was harboring spies, Rahab needed to act fast. That's when Phinehas, cool as a cucumber, reportedly told her, "I am a priest, and priests are like angels, visible when they wish to be seen, invisible when they do not wish to be seen." Talk about a divine get-out-of-jail-free card!

This whole episode is a reminder that the world is far more complex than we often perceive. Divine intervention, demonic influence, human fallibility, and the possibility of redemption – they're all woven together in the tradition of the Joshua's conquest.

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Legends of the Jews 1:66Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The smooth skin around its nose? Well, according to some beautiful old stories, there's more to that bovine face than meets the eye!

The Legends of the Jews, that amazing compilation of Jewish folklore by Louis Ginzberg, tells us that the steer – the ox – wasn't always so… bare-nosed. Originally, its face was covered in hair, just like the rest of its body. So, what changed?

Get this: it all boils down to a kiss from Joshua! Yes, that Joshua, the one who succeeded Moses and led the Israelites into the Promised Land.

Joshua wasn't exactly a lightweight. The stories paint him as… substantial. So substantial, in fact, that horses, donkeys, even mules couldn't carry him. They just buckled under his weight.

But the steer? The steer was strong. It was loyal. It bore Joshua's weight all the way to the siege of Jericho. Jericho! The city with walls so high and thick, they seemed impenetrable. And there's Joshua, riding into battle on the back of a steer.

And when the walls finally came tumbling down – remember, those walls came down after the Israelites marched around Jericho for seven days and blew their shofars, or ram's horns (Joshua 6) – Joshua was overcome with gratitude. He owed this animal a debt.

So, he did something remarkable. He kissed the steer on its nose! A simple act of thanks, a moment of connection between leader and beast. And that kiss, according to the legend, is what caused the hair to fall away from the steer's nose, leaving it smooth and bare for all time.

Remember Joshua, the heavy leader, and the loyal animal that carried him into battle. Remember the power of a simple kiss, and the enduring magic of a good story. Who knew there was so much to see, even on a cow?

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Legends of the Jews 1:11Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The story of Joshua’s conquest of the Promised Land is full of such moments, a rollercoaster of triumph and tragedy, and it all starts with Jericho.

Joshua, leading the Israelites after Moses' death, stands before the mighty walls of Jericho. And what a victory it was! A miraculous capture, the very first major conquest in this new land. But The entire city was declared anathema – set apart, devoted to destruction, a concept called herem in Hebrew. Why? Because, according to some accounts, this incredible feat happened on the Shabbat, the Sabbath.

You might be thinking, isn't working on the Sabbath forbidden? Well, Joshua reasoned that since the Sabbath is holy, what is won on the Sabbath must also be holy, consecrated to God. The spoils, the city itself, were considered off-limits, dedicated.

This dazzling victory was soon followed by a crushing defeat at Ai. One moment, divine favor, the next, utter loss. In this battle, Jair, the son of Manasseh, perished, a loss so significant it was compared to the destruction of most of the Sanhedrin, the Jewish high court! A heavy blow.

So, what went wrong? Why this sudden reversal of fortune? Joshua, understandably desperate, sought answers. And it was revealed that the defeat was a direct consequence of the Israelites’ sin, specifically the actions of a man named Achan.

Achan, we learn, had taken forbidden spoils from Jericho. He’d laid hands on things that had been declared anathema, violating the sacred trust. The text paints him as a hardened transgressor, a criminal even before the crossing of the Jordan River. According to Ginzberg's retelling in Legends of the Jews, he had a history of appropriating things declared herem and committing other capital offenses.

Now, here's a crucial point: before the Israelites became a unified nation by crossing the Jordan, Achan's sins didn’t immediately impact everyone. But when he stole an idol and all its associated items from Jericho, the repercussions were swift and severe. As we find in Midrash Rabbah, the misfortune at Ai followed almost immediately. It's a powerful illustration of collective responsibility, the idea that the actions of one person can affect the entire community.

This story isn't just about battles and spoils. It's about the delicate balance between victory and defeat, obedience and transgression, individual actions and communal consequences. And how do we ensure that our triumphs are truly built on a foundation of integrity?

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