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Michael Gave Solomon a Ring to Bind Every Demon

A demon was draining life from a child on Solomon's building crew. Solomon prayed and Michael arrived with a ring that bound every demon on earth.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The King Who Could Not Solve It
  2. What Michael Brought Down
  3. The Boy Waits at Sunset
  4. The Demon Dragged to the Throne

It came at sunset, after the tools went down.

Michael Gave Solomon a Ring to Bind Every Demon Click for full size

It took half the boy's pay and half his food, which he could have lived with. Then it took his right hand and sucked the thumb. Every evening for weeks, on the site where the Temple of Jerusalem was going up, something with no body of its own drank out of a child through the pad of one finger, and every morning the boy went back to the work a little lighter than he had been the day before.

Nobody else on the crew saw a thing. God made the shedim at twilight on the sixth day and the Sabbath arrived before they were given bodies, so they came away with souls and nothing to carry them in. The air has been thick with them since, like dust in a shaft of light, and what they lack they take from whoever is nearest and smallest.

The King Who Could Not Solve It

Solomon solved things. Hiram of Tyre sent riddles down from the coast along with the cedar, and Solomon sent them back answered and collected the forfeits. The house of God was going up in seven years because God was in the work, while the palace would take him thirteen, since that was only men. So when the king noticed a boy losing weight on his own building site, he expected to be able to account for it.

He loved this boy more than any of the artisans and had shown it the plain way a king shows things. "Do I not pay you twice what the others get? Do I not give you a double portion of food? Why do you grow thinner by the hour?"

The boy went down on his knees. He told him about the sunset, and the half of everything, and the thumb. "My soul is crushed, and my body wastes away."

No guard could stand watch over that, and no wage could outrun it, because the thief was not taking money in the end. So Solomon went into the Temple and prayed, night and day, for authority over the thing that was eating his favorite worker.

What Michael Brought Down

The answer came in the hand of Michael.

A small ring, with a seal cut into the stone of it, and the terms came attached. "Take this. With it you will lock up every demon on the earth, male and female, and with their labor you will build Jerusalem. Wear the seal of God."

Solomon had asked for one demon. He was given all of them, and a workforce, and a building schedule.

Then he sent for the boy and put the ring into a child's hand.

The Boy Waits at Sunset

"When it comes tonight, throw this at its chest and say: in the name of God, King Solomon calls you. Then run to me. Do not be afraid of anything you hear behind you."

The boy carried the ring through the whole day's work. Then the tools went down and the light went orange over the courses of new stone and the crew walked off toward supper, and he stayed where he was.

It came the way it always came, like a fire walking, and it came for the money first. The boy had the ring shut inside his fist and his arm did not want to open. For weeks his own hand had been the thing that fed this creature, so every trained part of him said stand still, keep quiet, let it finish, and throwing was the hardest movement he had ever had to make.

He threw it. It struck the demon in the chest, and the seal took hold.

The Demon Dragged to the Throne

The thing began to scream. Ornias, it was called, and the shriek went up over the half-built Temple loud enough to carry.

"Child, what have you done to me? Take the ring off me and I will give you all the gold of the earth. Only do not lead me away to Solomon."

An hour earlier the boy would have handed over anything it asked for, since that was the arrangement between them. But he had been told to run, so he ran, and the bound thing had no choice except to come after him. It followed him down through the unfinished city, howling, bargaining, hauled along behind a child on a band of engraved stone.

The king watched them come in through the door: the boy first, out of breath and laughing, and behind him the fire that had been drinking out of his hand, audible now to every man in the room, and made to stand still.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Testament of Solomon 1-7Testament of Solomon

Retold in our words. Read the original at the link below.F. C. Conybeare public-domain English translation (1898) · Public Domain

A demon was feeding on a child. Every evening, after the workers building the Temple in Jerusalem finished their labor, a spirit called Ornias descended upon the boy who served the master craftsman. The demon stole half his wages. Half his food. And then it sucked the thumb of his right hand, draining his life force night after night until the child wasted away to skin and bone.

King Solomon loved this boy more than all the other artisans. He noticed the child growing thinner by the day and summoned him. "Do I not pay you double wages?" he asked. "Do I not give you double portions of food? Why do you grow weaker with each passing hour?"

The boy fell to his knees. "O king, after we are released from our work on the Temple of God, a demon comes to me at sunset. He takes half my pay and half my food. Then he seizes my right hand and sucks my thumb. My soul is crushed, and my body wastes away."

Solomon entered the Temple and prayed with all his soul, night and day, begging the Almighty for authority over the demon. And his prayer was answered.

The archangel Michael descended from heaven bearing a gift from the Lord of Hosts. A small ring. On it was engraved a seal, a pentagram, the sign of God's dominion over all spirits. Michael spoke: "Take this, O Solomon, son of David. The Lord God, the Most High, has sent you this gift. With it you shall bind every demon on earth, male and female. And with their forced labor, you shall build Jerusalem."

Solomon took the ring and gave it to the boy the next morning. "When the demon comes tonight," he said, "throw this ring at his chest and say: In the name of God, King Solomon calls you. Then run to me. Do not be afraid of anything you hear."

That evening, at the customary hour, Ornias came like a burning fire to steal from the child. But this time the boy hurled the ring at the demon's chest and shouted the words. The seal struck Ornias and bound him. The demon shrieked: "Child, what have you done to me? Take this ring off and I will give you all the gold of the earth! Only do not lead me to Solomon!"

But the boy ran. He ran straight to the king, rejoicing. And behind him, bound by the seal of the living God, the demon Ornias followed, howling, begging, dragging himself toward the throne of the wisest king who ever lived (1 Kings 6:1).

This was the beginning. The first demon had been caught. And through that single ring, Solomon would enslave every dark spirit under heaven and force them to build the house of God.

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Antiquities VIII.5Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Solomon spent seven years building God's house. He spent thirteen building his own. Josephus does not hide the contrast, the Temple had God's help, he writes, which is why it went faster. The palace had only human effort behind it, and it showed.

The royal complex was enormous. The main hall, called the House of the Forest of Lebanon, stretched a hundred cubits long, fifty wide, and thirty high, supported by rows of cedar pillars with Corinthian capitals. This was the public building where Solomon heard legal cases and received the masses. Adjacent to it stood a separate throne room for rendering judgment, and beyond that, a private palace built for his Egyptian queen.

The stonework throughout was extraordinary. Josephus describes walls built from stones ten cubits long, with decorative carvings so delicate that sculpted trees and leaves appeared to move in the breeze. The upper walls were plastered and painted in vivid colors. Solomon's throne was made of ivory and gold, flanked by lions on every one of its six steps, fourteen lions in all, with a half-bull supporting the king's back.

After twenty years of building, Solomon rewarded King Hiram of Tyre, who had supplied gold, silver, and timber for both structures, with twenty cities in the Galilee. Hiram visited, hated them, and told Solomon so. The rejected territory became known as the land of Cabul, a Phoenician word meaning "that which does not please."

But the relationship between the two kings was more than transactional. They traded riddles. Hiram sent Solomon puzzles and enigmas; Solomon solved every one. When Hiram could not solve Solomon's riddles in return, he paid large fines, until a young Tyrian named Abdemon cracked them for him. Then Hiram sent new riddles that stumped even Solomon, who had to pay Hiram back in kind.

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Jewish Magic and Superstition, Ch. 3Jewish Magic and Superstition (Trachtenberg, 1939)

Retold in our words. Read the original at the link below.Jewish Magic and Superstition, Joshua Trachtenberg (1939) · Public Domain

Jewish demonology recognizes three main classes of evil spirits, though as Joshua Trachtenberg noted, medieval Jews had long stopped distinguishing between them. The shedim (שדים) are the most common, hobgoblins descended from the Babylonian shedu, half-human and half-angelic beings who eat, drink, reproduce, and die, but can also fly and see the future. The mazzikim (מזיקין), or "harmers," are defined by what they do rather than what they are. And the ruhot (רוחות), "spirits," are restless supernatural forces that haunt the margins of human life.

Where did demons come from? The Talmud offers one stunning origin story: God created the shedim at twilight on the sixth day of creation, but the Sabbath arrived before He could finish giving them bodies (Tractate Avot 5:6). They have souls but no physical form, which is why they can be everywhere and nowhere. Rashi linked them to the enigmatic verse in (Genesis 6:19), connecting demons to the mysterious beings who preceded the Flood.

The Zohar added a darker genealogy. When Adam separated from Eve for 130 years after Cain's murder of Abel, female demons, the lilin, followers of Lilith, visited him and bore demonic offspring from his involuntary emissions. Eleazar of Worms, drawing on Sefer Raziel and the Sefer Yezirah, catalogued elaborate hierarchies of demonic princes, each ruling over specific domains of harm.

How many demons exist? According to the Talmud (Berakhot 6a), every person is surrounded by thousands of them. Reichhelm, a 13th-century abbot who claimed the gift of demon-sight, described them as thick as dust motes in a sunbeam. Jewish sources agreed: the air itself teems with invisible spirits. They cluster in ruins, in privies, in places where water is poured out. They are most dangerous at night, especially on Wednesday and Saturday nights. The only protection is awareness. And the right words.

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