Parshat Naso5 min read

Princes Who Waited While Israel Gave First

The chiefs decided the invitation had not been worded properly, so they held their gold. Two mornings later the storehouse was already full.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Morning the Chiefs Kept Their Hands In Their Sleeves
  2. By Your Lives, I Do Not Need You
  3. The Blessing Landed on the Hands That Worked
  4. Full Hands at the Altar Door
  5. The Road Outranked the Womb
Princes Who Waited While Israel Gave First Click for full size

The Morning the Chiefs Kept Their Hands In Their Sleeves

Moses stood up in front of the whole assembly and said, take from among you an offering for the Lord.

The camp moved. Women came with bracelets and nose rings and signet rings still warm from their fingers. A woman who could spin sat down where she was and spun goats' hair straight off the animal and carried the yarn over in her lap. Men who owned one thing worth owning owned nothing by noon.

The princes of the tribes stayed where they were.

They had a reason, and they said it to each other rather than to Moses. He did not know enough to tell us the Tabernacle was being made. Look at them, doing the work already. And now he stands up and asks us for a freewill gift?

It was not stinginess. It was rank, waiting for a summons that matched it.

By Your Lives, I Do Not Need You

The answer came down before the delay had even finished being a delay.

By your lives, the Holy One said, you should know that I do not need you.

Meanwhile the ordinary people were still coming. They came morning after morning, and Rabbi Yohanan counted it up: two mornings. In two mornings the common hands of Israel brought in every material the sanctuary required, and then kept bringing, until the men supervising the craftsmen put down their tools and walked over to Moses to tell him that the people were bringing much more than enough for the work, and that he had to make them stop.

Moses sent a proclamation through the camp. Let no man or woman make anything further for the offering.

The princes were still standing there holding gold that nobody needed.

The Blessing Landed on the Hands That Worked

When it was finished, Moses walked through the whole of it and looked at everything: the boards, the sockets, the curtains, the lamp, the ark with its poles through the rings.

Then he blessed the people who had made it. May the Divine Presence dwell in the work of your hands.

That was the whole blessing. Not may you be honored. Not may your names be recorded. May the thing you built be the place God lives. The women who had spun and the men who had carved got that sentence, in this world, out of Moses' mouth, and the sages say the same blessing comes again from Zion in the world to come.

The chiefs got nothing to take home from that morning except the memory of what waiting had cost.

Full Hands at the Altar Door

They learned. When the altar was anointed, the chiefs came in with everything they had: silver dishes, silver basins, gold spoons full of incense, bulls and rams and lambs, and six covered wagons with twelve oxen to pull them.

They came and stood in front of the altar and held it all out.

Moses did not take it.

He stood there with twelve of the most important men in Israel holding loaded arms in front of him and he would not put out a hand, because nothing had been said to him yet. They waited. He waited. Only when the Holy One told him to let them present did the first dish change hands.

The men who had once decided the invitation was not good enough for them now stood at an altar with their gifts getting heavy, learning that a yes from heaven cannot be assumed by anyone at any rank.

The Road Outranked the Womb

Then Moses did not know the order.

By birth it would be Reuben, the eldest, the firstborn of Jacob, and every man in Reuben's camp knew it. By the order the camps moved when the cloud lifted it would be Judah, who led the column. Moses waited again, and the word came back: by the order of traveling.

Nachshon went first. He had gone first into the sea, and now he went first at the altar, and among the chiefs he stood like a king.

Then the second question. All of them together, in one enormous morning, or one at a time? One at a time. Each chief on his day.

The verse says it twice, and the doubling is aimed at exactly one man. Because Nachshon presented first he might have said, since I opened it, I should stand with every brother on every day of it. Each chief on his day. First does not buy always.

So on the fourth morning the chief of Reuben, the eldest tribe in Israel, walked up to an altar that three younger tribes had already used, and set down his silver, and had his one day like everybody else.


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From the tradition

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma, Nasso 27Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

(Numb. 7:2:) “Now the princes of Israel drew near (to make an offering).” You find that when Moses proclaimed and said (in Exod. 35:5), “Take from among you an offering [for the Lord],” what did the princes do? They said, “Moses did not know [enough] to tell us that the Tabernacle was being made.” What did they do? They did not give a freewill offering. They said, “These people are making the Tabernacle, and now he is telling us to give a freewill offering?” The Holy One, blessed be He, said, “By your lives, you should know that I do not need you (princes).” What is written there (in Exod. 36:3)? “And they (i.e., the Children of Israel) still brought freewill offerings unto him in the morning, in the morning.” R. Johanan said, “For two mornings they brought all the supplies (mela'khah) for the Tabernacle, and they were more than enough, as stated (in Exod. 36:7), ‘For they had sufficient supplies (mela'khah), more than enough for all the work (mela'khah) to make it.’” And it is written (in Exod. 39:43), “When Moses saw all the work (mela'khah) […]; then Moses blessed them.” And with what blessing did he bless them? He said to them, “May the Divine Presence dwell in the work of your hands.” In this world Moses has blessed them; but in the world to come, the Holy One, blessed be He, will bless them, as stated (in Ps. 128:5–6), “The Lord will bless you from Zion; may you see the prosperity of Jerusalem…!”

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Sifrei Bamidbar 47:1Sifrei Bamidbar

Retold in our words. Read the original at the link below.Sifrei by Rabbi Shraga Silverstein · CC-BY

It wasn't all smooth sailing, even with divine guidance! a fascinating passage from Sifrei Bamidbar, specifically concerning the dedication of the altar.

"(Bamidbar 7:10) "And the chiefs presented the inauguration (offerings) of the altar on the day that it was anointed": We are hereby apprised that just as the chiefs made donations for the work of the mishkan, so, they made donations for the inauguration of the altar." This verse tells us that these weren't just any donations. The tribal chiefs, the nesi'im, were deeply invested in both the construction and the consecration of the Tabernacle. They were all in.

The text continues: "And the chiefs presented": They came and stood before the altar and Moses did not accept (their offerings) from them until he was told by the Holy One: Let them present their offerings for the inauguration of the altar."

The scene: the chiefs, ready to offer their gifts, and Moses, hesitant, waiting for a clear sign from above. Why the pause? Why didn't Moses immediately accept their generous contributions? It highlights the importance of proper protocol and divine instruction in all matters relating to the sacred. Nothing was left to chance.

And the plot thickens! "And Moses still did not know in what order (of precedence) they should present them, if by (order of precedence in) the traveling (of the camps, in which instance Judah would present first) or by (order of) birth, (in which instance Reuven would present first), until he was told by the Holy One Blessed be He: Let them present by (the order of) traveling."

Think about the implications. Should the order be based on birthright, giving precedence to Reuven, the eldest? Or should it follow the order of the tribes as they traveled, placing Judah in the lead? It wasn't a trivial matter. Order and precedence were deeply significant, reflecting the social and spiritual hierarchy of the Israelite community. God instructs Moses to follow the traveling order.

But wait, there’s more! "And Moses still did not know how the chiefs would present, all together, or each in his day, until he was told by the Holy One: Let each one present in his day, as it is written (Ibid. 11) "each chief on his day": What is the intent of (the redundancy) "each chief on his day, each chief on his day"?"

One chief, every single day. Can you imagine the anticipation? The dedication wasn't a one-off event, but a sustained, day-by-day commitment.

And finally, the last piece of the puzzle: "Because Nachshon was (comparable to) a king, and he presented first, he should not say: Since I presented first, I should (also) present with each one on his day; it is, therefore, written "each chief on his day." Nachshon, chief of Judah, was the first to offer. This passage makes sure he, powerful as he was, didn't think he had the right to participate on every single day of the dedication. Each leader had their designated time, preventing any one individual from overshadowing the others.

It's a powerful reminder that even in moments of great generosity and dedication, humility and adherence to divine guidance are paramount. It shows us that even the most well-intentioned actions require careful consideration and a willingness to follow a higher purpose. The dedication of the altar wasn't just about offerings; it was about order, humility, and the importance of each individual playing their unique role in the service of the divine. It highlights that everyone had their place, their contribution, their day.

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