Parshat Korach4 min read

Korah Drew Hearts With Words Against Moses

Korah counted Kohath's four sons on his fingers in the tent. The youngest brother's child held the staff. His own hands were empty.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Four Brothers, One Staff
  2. He Took Hearts, Not Swords
  3. The Princes Who Waited
  4. Pans of Fire
  5. The Earth Raised Its Bars
Korah Drew Hearts With Words Against Moses Click for full size

Four Brothers, One Staff

Korah sat in the tent and counted on his fingers. Kohath had four sons. Amram. Izhar. Hebron. Uzziel. Amram's line had taken the high priesthood through Aaron and the leadership through Moses. Izhar's son was Korah. The next rung should have been his.

Instead Elizaphan ben Uzziel, son of the youngest brother, had been made prince over the Kohathite clan. Korah said the sentence out loud, the way a man tests a knife on his thumb. "Should the youngest of father's brothers become superior to me?"

He did not pick up a sword. He declared everything Moses had done empty, so that his own missing title could feel like justice.

He Took Hearts, Not Swords

He walked the camp with a grievance that could be counted on four fingers. He drew leaders of Israel after him, and the rooms where judgment sat. Men who would not have followed a drawn blade followed a careful sentence. "You have gone too far." "Why do you raise yourselves?"

The phrases traveled faster than any messenger with a sword. Glory he already possessed began to sink the moment he spent it on proving Moses false. Korah shared blood with Moses and Aaron through Kohath. A stranger's challenge can be dismissed. A cousin counting birth order in the next tent is harder to shut out.

Two hundred fifty men of renown put their names to him. Princes. The camp's titled men, gathered by speech.

The Princes Who Waited

The camp had already watched titled men hold back and be skipped. When Moses said, "Take from among you an offering," the princes did not give. They muttered that Moses had not known enough to tell them the work was starting. They waited to arrive as chiefs, not as one more pair of hands.

The common people brought freewill gifts morning after morning. Gold. Cloth. Acacia. Two mornings filled the store until the supplies were more than enough. God said He did not need the princes. Moses blessed the makers. The chiefs who had waited found themselves late to a building that no longer required their delay.

Those princes came back with gifts and were received. Korah did not wait. He advanced with words until the only opening left was the mouth of the earth.

Pans of Fire

His case had a clean surface. Firstborn of a second son should outrank the child of a fourth. The camp ran on order. Why should Kohath's internal ladder break for Moses' appointments?

Moses fell on his face. He told them to bring pans of incense in the morning. Fire would decide what arithmetic could not. Korah's two hundred fifty men of renown would learn that incense is not a petition when the petition is to unmake the priesthood.

They filled the pans. They stood in the doorways. The camp held its breath around a family quarrel dressed as worship.

The Earth Raised Its Bars

When the ground opened, the bars of a castle rose from below. Contentions that had felt like debate became walls underfoot. The brother more formidable than a city was swallowed by a city of dust.

He had taken hearts with speech. The earth took him without a speech. Leaders who had followed the smooth sentences went down with the man who had minted them.

Smoke still rose from pans that were never accepted. Somewhere under the new-smooth dirt, a grievance about Uzziel's son kept the shape of a mouth that would not stop counting.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma, Korach 1Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

(Numb. 16:1:) “Now Korah betook himself.” This text is related (to Prov. 18:19), “A brother offended (rt. psh') is more formidable than a fortified city; [such] contentions are like a castle bar.” The brother offended is Korah, in that he sided against Moses. So he rebelled and sank from whatever glory that he possessed. Now offended (rt: psh') can only imply rebellion, since it is stated (in II Kings 3:7), “The king of Moab has rebelled (psh') against me.” It also says (in II (Kings 8:2)2), “then did Libnah rebel (rt. psh').” (Prov. 18:19:) “[Such] contentions are like a castle bar.” [The earth raised its bars against him like a castle.] (Prov. 18:19:) “Like a castle bar.” [These words also refer to Korah,] who sided against Moses and against the Omnipresent. (Numb. 16:1:) “[Now Korah …] took.” “Took” can only be a word for "attracting with persuasive words," in that he attracted all the leaders of Israel and the sanhedraot [to follow] after him. Concerning Moses it is written (in Numb. 1:17), “So Moses and Aaron took these men.” And similarly it is written (in Numb. 8:2), “Take Aaron and his sons with him.” And so does it say (in Hos. 14:3), “Take words with you and repent….” And so does it [also] say (in (Genesis 12:1)5), “and the woman was taken to the house of Pharaoh.” Ergo (in Numb. 16:1) “Now Korah […] took,” in that he drew (i.e., took) their hearts with persuasive words. (Numb. 16:1:) “Now Korah […] betook himself.” Because of what did he dissent? Because of Elizaphan, the son of his father's brother, who had been appointed prince (nasi) over his clan. So it says (in Numb. 3:30), “And the prince of the ancestral house for the Kohathite clan was Elizaphan ben Uzziel.” Korah said, “Father had four brothers.” It is so stated (according to Exod. 6:18), “And the sons of Kohath were Amram, Izhar, Hebron, and Uzziel.” “As for Amram, the first-born; his son Aaron and his sons attained the high priesthood, and his brother Moses [attained] the kingship. So who deserves to get second [place]? Should it not be the second [son]? Now I am Izhar's son. I deserved to be prince of my clan, but he has appointed the son of Uzziel. Should the youngest of father's brothers become superior to me? See, I am dissenting and declaring everything invalid, whatever he had done.” Therefore, there was dissent.

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Midrash Tanchuma, Nasso 27Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

(Numb. 7:2:) “Now the princes of Israel drew near (to make an offering).” You find that when Moses proclaimed and said (in Exod. 35:5), “Take from among you an offering [for the Lord],” what did the princes do? They said, “Moses did not know [enough] to tell us that the Tabernacle was being made.” What did they do? They did not give a freewill offering. They said, “These people are making the Tabernacle, and now he is telling us to give a freewill offering?” The Holy One, blessed be He, said, “By your lives, you should know that I do not need you (princes).” What is written there (in Exod. 36:3)? “And they (i.e., the Children of Israel) still brought freewill offerings unto him in the morning, in the morning.” R. Johanan said, “For two mornings they brought all the supplies (mela'khah) for the Tabernacle, and they were more than enough, as stated (in Exod. 36:7), ‘For they had sufficient supplies (mela'khah), more than enough for all the work (mela'khah) to make it.’” And it is written (in Exod. 39:43), “When Moses saw all the work (mela'khah) […]; then Moses blessed them.” And with what blessing did he bless them? He said to them, “May the Divine Presence dwell in the work of your hands.” In this world Moses has blessed them; but in the world to come, the Holy One, blessed be He, will bless them, as stated (in Ps. 128:5–6), “The Lord will bless you from Zion; may you see the prosperity of Jerusalem…!”

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