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Jewish Elders Told Ptolemy That Flying in a Dream Is Not Real Power

At the royal banquet Jewish elders taught the king pity for suffering men, sober rule, and that dream-flight is not real power.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Cups Raised, Questions Sharper Than Wine
  2. Dream Ships and False Wings
  3. Informers, Kinship, and the Weight of Judgment
  4. A Table That Refused Cheap Mercy
  5. What the King Carried From the Hall
Jewish Elders Told Ptolemy That Flying in a Dream Is Not Real Power Click for full size

Cups Raised, Questions Sharper Than Wine

Ptolemy lifted his cup toward the Jewish elders seated in order along the table. The banquet hall shone with lamps and the careful pride of a court that collected sages the way it collected books. Outside Alexandria slept in heat. Inside, the king wanted answers he could wear like armor.

He asked how a ruler becomes a friend of men. An elder did not flatter. Watch how the human race is born with trouble and great suffering, he said. Do not punish lightly. Life itself is already made of pains. If you understood everything, pity would fill you, for God also is pitiful. The king nodded, and the next man waited with his own blade of counsel.

What is most essential for ruling? Free yourself from bribery. Practice sobriety through most of life. Honor righteousness above all, and make friends of men who do the same. God, too, is a lover of justice. The cups kept moving. The answers did not soften. A servant spilled a drop of wine and froze until a glance released him.

Dream Ships and False Wings

Another night the talk turned inward. Souls in sleep feel as if they sail boats, fly through air, travel to far regions. The feeling is vivid. The voyage is false. An elder pressed the point until it left the pillow and entered the throne. Do not govern as if dream-power were real power. Rule words and actions by piety. Never gratify yourself at the expense of reason. Never abuse authority so that righteousness is mocked.

Ptolemy's face held the stillness of a man who had flown in sleep and woken with nothing in his hands. The hall's musicians paused between songs. Someone shifted a platter. The teaching stayed harder than the wine.

False flight is not only a night error. A king can dream he is merciful while his prisons fill. A court can dream it is wise while informers hunt reputations for sport. The elder did not smile when he said it. Smiles would have made the warning cheap.

Informers, Kinship, and the Weight of Judgment

When talk turned to law and injury, the elders named a poison the court knew well. To watch for men's destruction is an unholy thing. Their law forbids injury by word or deed. Scripture, they insisted, was not thoughtless decoration. It trains a whole life toward righteousness before all people, with God held in mind.

How keep right judgment always? Set before your eyes the misfortunes that befall men. Remember that God takes prosperity from some and raises others to honor. How avoid a life of ease that forgets the throng? Remember you rule multitudes. Pray that no duty is neglected while pleasure eats the calendar.

Why do most people never become virtuous? Nature leans toward pleasure. From that lean grow injustice and a flood of avarice. Virtue feels like a hindrance to those devoted to appetite, because it prefers temperance and righteousness. God masters those goods. Kings must obey laws that restore lives, not only moods. Ptolemy's rings flashed as he turned a cup, thinking of favorites who lived on appetite alone.

A Table That Refused Cheap Mercy

Ptolemy praised answers the way a host praises a course well cooked, and the praise did not erase the edge. The elders had given him no spell for easy rule. They had given him pity without softness, dream-warning without mysticism, and a ban on hunting neighbors for entertainment.

In the pauses between questions, servants refilled bowls. A philosopher guest might have expected abstract sports. Instead the king received practical gravity. Human birth hurts. Human nights lie. Human courts can choose to stop enjoying the fall of others.

One elder's hands rested open on the cloth, empty of weapons, full of argument. Another watched the king's eyes for the moment counsel becomes ornament. Both kept speaking as if the empire's temperature depended on whether a single ruler learned to feel other people's pain before ordering it. Between courses, a dancer waited unsummoned. Tonight the entertainment was conscience.

What the King Carried From the Hall

When the banquet ended, lamps still burned, but the questions did not pack into a chest with the leftover fruit. Ptolemy had been told that dream-flight is not government. He had been told that bribery empties a throne faster than rebellion. He had been told that God loves justice more than spectacle.

Alexandria's streets outside still held informers and poets, merchants and captives. The elders returned toward their work of Law and language. The king returned toward records and decrees. Between them hung a simple refusal. Do not confuse the vivid with the true. Do not confuse power with permission to wound.

In the quiet after the last cup, a steward gathered plates and found one elder still seated, tracing an invisible line on the wood as if measuring a king's duty against a common life. The line ended nowhere the eye could see. It began again each morning when the first petitioner bowed and the first dream of flight tried to sell itself as policy. Ptolemy, alone later, touched a window lattice and felt no wings. Only the city, heavy and real, waiting for laws that did not lie.


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From the tradition

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5 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Letter of Aristeas 1:215Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

For our souls possess the feeling that they actually see the things that enter into our consciousness during sleep. But we make a mistake if we suppose that we are actually sailing on the sea in boats or flying through the air or travelling to other regions or anything else of the kind. And yet we actually do imagine such things to be taking place.

So far as it is possible for me to decide, I have reached the following conclusion. You must in every possible way, O King, govern your words and actions by the rule of piety that you may have the consciousness that you are maintaining virtue and that you never choose to gratify yourself at the expense of reason and never by abusing your power do despite to righteousness.

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Letter of Aristeas 1:209Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

The king praised him and asked the next in order How he could be the friend of men? And he replied, 'By observing that the human race increases and is born with much trouble and great suffering: wherefore you must not lightly punish or inflict torments upon them, since you know that the life of men is made up of pains and penalties. For if you understood everything you would be filled with pity, for God also is pitiful.'

The king received the answer with approbation and inquired of the next 'What is the most essential qualification for ruling? ' 'To keep oneself', he answered, 'free from bribery and to practice sobriety during the greater part of one's life, to honour righteousness above all things, and to make friends of men of this type. For God, too, is a lover of justice.'

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Letter of Aristeas 1:245Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

The king expressed his approval and asked another How he could always maintain a right judgement? And he replied, 'If he constantly set before his eyes the misfortunes which befall men and recognized that it is God who takes away prosperity from some and brings others to great honour and glory.'

The king gave a kindly reception to the man and asked the next to answer the question How he could avoid a life of ease and pleasure? And he replied, 'If he continually remembered that he was the ruler of a great empire and the lord of vast multitudes, and that his mind ought not to be occupied with other things, but he ought always to be considering how he could best promote their welfare. He must pray, too, to God that no duty might be neglected.'

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Letter of Aristeas 1:279Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

The king loudly applauded the answer and asked another, Why is it that the majority of men never become virtuous? 'Because,' he replied, 'all men are by nature intemperate and inclined to pleasure. Hence, injustice springs up and a flood of avarice.

The habit of virtue is a hindrance to those who are devoted to a life of pleasure because it enjoins upon them the preference of temperance and righteousness. For it is God who is the master of these things.'

The king said that he had answered well, and asked, What ought kings to obey? And he said, 'The laws, in order that by righteous enactments they may restore the lives of men. Even as you by such conduct in obedience to the Divine command have laid up in store for yourself a perpetual memorial.'

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Letter of Aristeas 1:168Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

Your king, as we are informed, does quite right in destroying such men.' Then I said 'I suppose you mean the informers, for he constantly exposes them to tortures and to painful forms of death'. 'Yes,' he replied, 'these are the men I mean, for to watch for men's destruction is an unholy thing.

And our law forbids us to injure any one either by word or deed. My brief account of these matters ought to have convinced you, that all our regulations have been drawn up with a view to righteousness, and that nothing has been enacted in the Scripture thoughtlessly or without due reason, but its purpose is to enable us throughout our whole life and in all our actions to practice righteousness before all men, being mindful of Almighty God.

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