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Solomon Crushed Five Locusts and Lost His Wisdom

Her priests told her to refuse the king unless he honored their gods. Solomon said no for a long time. Then she made the request small.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Sky Went Dark Over Kitor
  2. Gold Dust in Their Hair
  3. The Woman Who Would Not Yield
  4. Five Locusts
  5. Seven Hundred Wives
  6. The Prophet Came to the Room
Solomon Crushed Five Locusts and Lost His Wisdom Click for full size

The Sky Went Dark Over Kitor

The queen of Sheba was outside at dawn worshipping the sun when the sun went out.

What had covered it was birds. Every bird in the sky over Kitor, and one hoopoe coming down out of them to land near her with a letter tied to its wing. She tore her clothes and stood there and then she untied the letter and read it.

From me, King Solomon. God has set me over the beasts of the field, the birds of the air, the demons, the spirits, and the night shades. Every king from east to west comes to greet me. Come and greet me and I will honor you above all of them.

Then the other half of it.

If you will not, I will send kings and legions and riders. My kings are the beasts of the field. My riders are the birds. My legions are the demons and the spirits and the shadows of the night. The demons will throttle you in your beds. The beasts will kill you in the open country. The birds will eat what is left.

She got her caravan together.

Gold Dust in Their Hair

Every morning he rode out to the gardens at Etham, fifty furlongs from Jerusalem, where the streams ran.

He went in white. Around him rode young men picked for height and looks, in armor, bows strung, with their hair grown long down their backs, dressed in Tyrian purple. Their servants sprinkled gold dust into that hair every morning before they mounted, so that when the sun came up over the road the whole escort threw light back at it.

The road itself was black stone, laid on his orders all the way to the city. Six hundred and sixty-six talents of gold came in every year without counting what the merchants and the Arabian kings brought. His fleets went out to the far coasts and came back in three years with ivory and apes. Nobody in Jerusalem bought anything with silver, because silver had become as common in the streets as gravel.

He also cast bronze oxen to hold up the great basin in the Temple court, and set carved lions around his own throne, which was not permitted, and nobody stopped him.

The Woman Who Would Not Yield

He fell in love with a Jebusite woman named Sonmanites.

She worshipped Moloch and Raphan, and her priests understood immediately what had walked into their hands. Refuse him, they told her. Do not yield to the king unless the king honors our gods.

Solomon said no. He went on saying no for some time, which is worth saying, because he could have taken what he wanted on any afternoon and did not.

So the price came down.

Five Locusts

She did not ask for a temple. She did not ask him to bow in front of anyone, or to say anything in the hearing of his court, or to put his name to a decree.

She asked him to take five locusts in his hands and crush them in the name of Moloch.

Five insects. A thing done in a closed room in the time it takes to make a fist. No witness, no record, nothing to be reported to the priests in the morning. He did not have to believe anything. He only had to close his hands.

He closed his hands.

The divine spirit went out of him where he stood. His strength went. His wisdom went. The man who had ordered a foreign queen to court by bird was left holding the wreckage of five locusts, and within a year he was putting up temples to Baal and Raphan around Jerusalem because the woman he loved liked to see them there.

Seven Hundred Wives

After that it stopped being one room.

He married seven hundred wives, daughters of princes, and kept three hundred concubines besides them, Sidonian and Tyrian and Ammonite and Edomite, every one of them forbidden to him for exactly this reason. They governed him. He gave them the demonstration of affection they wanted, which was permission to live by the customs of their own countries, and then the courtesy of joining them at it.

He was old by then and his judgment had thinned. God had come to him twice in his sleep and told him to be the man his father had been. His father had left him the clearest example of piety any king ever inherited. He had watched it his whole life and he went the other way with his eyes open.

The Prophet Came to the Room

A prophet was sent to him and did not soften it.

Nothing you have done is hidden. You will not lose the kingdom while you are alive, because of a promise made to David. Your son will lose it. Ten tribes will be handed to a servant of yours. Two will be left to David's grandson, for David's sake and for the sake of the city where the house stands.

Solomon heard the sentence and went to pieces. Everything that had made him the man other kings crossed deserts to look at was being read back to him as an inventory of what would be taken off his son.

Not much time passed after the prophet left the room. Then God raised up a man against him, an Edomite named Ader, and Ader came.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 5:55Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Intrigued, he decides to reach out to the Queen of Sheba. But how do you send a royal invitation across vast distances in those days? You use avian mail, of course!

That Solomon, pleased with the hoopoe's report, summoned his scribes. They carefully penned a letter, bound it securely to the hoopoe's wing, and off it flew, soaring skyward with its distinctive cry, followed by a whole flock of other birds.

Their destination? Kitor, in the land of Sheba. Now, picture this: it’s morning, and the queen is outside, engaged in her daily worship of the sun. Suddenly, the sky darkens as a massive flock of birds blots out the sunlight. The queen, understandably startled, tears her garment in astonishment.

Then, the hoopoe, the messenger, alights nearby. Seeing the letter attached to its wing, the queen takes it and reads the message. What did it say? Well, it was quite the royal decree!

The letter, straight from King Solomon himself, begins with a greeting: "From me, King Solomon! Peace be with thee, peace with the nobles of thy realm!" Then it gets down to business. Solomon declares that God has appointed him king over all creatures – beasts, birds, demons, spirits, you name it! He boasts that kings from across the East and West come to greet him.

But here’s the real kicker: Solomon offers the Queen of Sheba an invitation, and a warning. "If thou wilt come and salute me," he writes, "I shall show thee great honor, more than to any of the kings that attend me." But, he continues, "if thou wilt not pay homage to me, I shall send out kings, legions, and riders against thee!"

And who are these kings, legions, and riders? According to Solomon, "The beasts of the field are my kings, the birds my riders, the demons, spirit, and shades of the night my legions." A pretty formidable force. The letter concludes with a rather chilling threat: "The demons will throttle you in your beds at night, while the beasts will slay you in the field, and the birds will consume your flesh." Yikes!

So, what do you think the Queen of Sheba did? Did she accept Solomon's invitation? Did she risk the wrath of his wild army? That, my friends, is a story for another time. But it does make you wonder about the power of words, the audacity of kings, and the important role even the smallest creatures can play in the grand scheme of things.

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Sefer Yetzirah Gra Version 6:4Sefer Yetzirah Gra Version

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

The Sefer Yetzirah (ספר יצירה), or "Book of Formation," offers a glimpse into this profound mystery. It’s a foundational text of Jewish mysticism, and while there are various versions, the "Gra Version" – attributed to the Vilna Gaon, a towering figure of Jewish scholarship – gives us a particularly intriguing perspective.

A specific passage that deals with the "Three Mothers": AMSh (אמש) – Alef, Mem, Shin – which represent Air, Water, and Fire. These aren't just elements in the periodic table sense, but primal forces that interweave to create everything we know.

The verse reads, "Fire is above, water is below, and air of Breath is the rule that decides between them." Imagine it: fire, energetic and ascendant; water, fluid and receptive. And between them, air – or rather, Ruach (רוּחַ), breath – the vital force that mediates and balances. It's a dynamic tension, a constant interplay. And there’s a proof. "And a sign of this thing is that fire supports water." Think of a pot on a stove. Without fire, the water wouldn't boil, wouldn't transform. The fierce and the yielding depend on each other.

How does this balancing act actually work? The Sefer Yetzirah continues, "Mem hums, Shin hisses, and Alef is the breath of air that decides between them." Each letter embodies the essence of its element. Mem, 水, is the sound of flowing water. Shin, 🔥, the sound of crackling fire. And Alef, א, 🌬️, the silent breath that gives life to both. It's this breath, this divine spark, that governs their interaction.

The text then shifts, offering a series of potent metaphors: "The Teli in the Universe is like a king on his throne. The Cycle in the Year is like a king in the province. The Heart in the Soul is like a king in war."

What's the Teli? It’s a complex concept, often understood as a cosmic force or axis that governs the universe. It's the ultimate authority, just as a king is on his throne. The cycle of the year, with its seasons and changes, represents a more localized, practical form of governance – a king in his province, ensuring order and prosperity. And finally, the heart within the soul – the seat of our emotions and intentions – is like a king in war, constantly battling inner conflicts and striving for balance.

These metaphors paint a picture of a hierarchical system, where a central authority governs different levels of reality, from the cosmic to the personal. But what does this governance look like? The Sefer Yetzirah offers a crucial insight, drawing from the wisdom of Ecclesiastes (7:14): "Also God made one opposite the other."

This isn’t just about duality; it's about the inherent relationship between opposing forces. "Good opposite evil, Evil opposite good. Good from good, Evil from evil. Good defines evil, And evil defines good." Neither can exist without the other. Good gains its meaning from the presence of evil, and vice versa. Think of light and darkness, joy and sorrow. They are two sides of the same coin, constantly defining and informing each other.

And what is the reward, or punishment, for choosing one over the other? "Good is kept for the good ones, And evil is kept for the evil ones." This isn’t necessarily about divine retribution in a simplistic sense. More profoundly, it suggests that our actions have consequences, shaping our inner world and ultimately determining our experience of reality. We create our own heaven and hell through the choices we make.

So, as we reflect on these ancient words, let's consider the delicate balance within ourselves and the universe around us. How can we cultivate the "breath of air" that harmonizes the fire and water within? How can we strive to be among the "good ones," drawing goodness into our lives and contributing to a more balanced world? The Sefer Yetzirah invites us to contemplate these questions and to actively participate in the ongoing creation of reality.

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Legends of the Jews 5:93Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Not just the wise king of Israel, but a man who, according to some accounts, lost his way in a rather spectacular fashion.

1 Kings 11 speaks of his heart being turned away by his foreign wives, leading him to worship other gods. But the legends? Oh, the legends paint a much more vivid, and frankly, heartbreaking picture.

The story, as retold in Ginzberg's Legends of the Jews, focuses on a Jebusite woman named Sonmanites. Now, Solomon was smitten. Head over heels. But Sonmanites wasn't just any woman; she was devoted to the gods Moloch and Raphan. Her priests, seeing an opportunity, advised her to reject Solomon unless he paid homage to their deities.

Initially, Solomon stood firm. He was the king, after all, blessed with divine wisdom. But love, as they say, can make you do crazy things. Sonmanites, using her influence, requested a seemingly small act. To crush five locusts in his hands in the name of Moloch. It seemed insignificant, almost trivial.

And here's where the tragedy unfolds. Solomon obeyed.

Immediately, the consequences were devastating. He was "bereft of the Divine spirit, of his strength and his wisdom." Just like that. Gone. The very qualities that defined him, the gifts he was known for, vanished. He sank so low, the story continues, that he built temples to Baal and Raphan, all to please his beloved.

The wisest man, succumbing to such a profound lapse in judgment? It’s a sobering reminder that even the most gifted among us are susceptible to temptation and the allure of love.

This tale, though not found in the primary Biblical narrative, resonates with the themes of temptation and the dangers of straying from one's faith. It also serves as a cautionary tale, a poignant reminder that wisdom alone isn't enough. We also need unwavering commitment to our values, and the strength to resist even the smallest compromises.

What do you make of Solomon's choice? And what does his story teach us about our own vulnerabilities?

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Antiquities VIII.7-8Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Solomon had seven hundred wives and three hundred concubines. And they destroyed him. That is the blunt verdict of Josephus, who watched the wisest king in Israel's history slide into idolatry because he could not say no to the women he loved.

It started with foreign marriages. Sidonian women, Tyrian women, Ammonites, Edomites, all forbidden by the Torah of Moses (Deuteronomy 7:3-4). Solomon worshipped their gods to please them. As his mind weakened with age, he could no longer recall the devotion that had defined his youth. God had appeared to him twice in dreams, urging him to follow the example of his father David. He ignored both warnings.

A prophet came and delivered the sentence: the kingdom would be torn apart. Not during Solomon's lifetime. God honored His promise to David. But under his son. Ten tribes would be ripped away and given to a servant. Only two would remain for David's grandson, preserved for the sake of Jerusalem and its Temple.

God then raised enemies. Hadad, a surviving prince of the Edomite royal line, had fled to Egypt as a child when Joab slaughtered every fighting man in Edom. Pharaoh raised Hadad like a son and gave him his wife's sister in marriage. When Hadad heard that both David and Joab were dead, he returned and began raiding Israel from Syria alongside a warlord named Rezon.

Meanwhile, Solomon's own officer Jeroboam, a young man of fierce ambition whom Solomon had put in charge of fortification works, met the prophet Ahijah of Shiloh on the road outside Jerusalem. Ahijah tore his garment into twelve pieces and gave Jeroboam ten, telling him God would hand him ten tribes because Solomon had abandoned the covenant. When Solomon learned of the prophecy, he tried to kill Jeroboam, who fled to Egypt and waited.

Solomon died at ninety-four, having reigned eighty years. His son Rehoboam inherited the throne. And immediately bungled it. The people begged for lighter burdens. Rehoboam's elder advisors counseled mercy. His young friends told him to threaten scorpions. He chose the young friends. Ten tribes seceded on the spot, stoned Rehoboam's tax collector to death, and crowned Jeroboam as their king. The united kingdom of Israel was finished.

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