Parshat Vayigash6 min read

The Dead Rise in Their Wounds and the Harp Gains Three New Strings

The dead rise still blind and lame so none can call them strangers, then are healed in the open while the Levite harp gains three new strings.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Dead Rise Still Carrying Their Wounds
  2. Samuel Comes Up Wrapped in His Robe
  3. The Healing No Skeptic Can Deny
  4. The Harp Gains Three New Strings
  5. Judah and Benjamin Sing on the Heights of Zion
The Dead Rise in Their Wounds and the Harp Gains Three New Strings Click for full size

The Dead Rise Still Carrying Their Wounds

The graves opened, and a blind man stood up into the light, and he was still blind. Beside him a lame man rose and could not walk. A deaf man came up out of the dust and heard nothing. A man who had died without speech opened his mouth and no word came. They stood in the field of the resurrection exactly as they had gone down into it, wound for wound, silence for silence, each one carrying into the new world the body the old world had broken.

Nothing had been mended. The eyes were still clouded. The legs still folded wrong. Whoever had gone into the ground clothed came up clothed, in the very garment the earth had received. Whoever went down halt came up halt. The world to come took them back without a single correction, and for a long moment it looked as though the God who raised them had forgotten to heal them.

Samuel Comes Up Wrapped in His Robe

This had happened once before, on a night when a frightened king begged a woman at Endor to bring a dead prophet up from below. "What do you see," the king asked, and she answered that an old man was rising, and he was wrapped in a robe. Samuel came back in the little robe his mother had sewn for him season after season when he was a boy serving in the sanctuary. He returned in the exact shape he had left. The grave changes nothing about what a person carries into it.

So the risen dead came up in their afflictions on purpose. God had ordered it that way. For if the blind had risen seeing and the lame had risen running, the wicked of the world would have folded their arms and sneered. "These are not the same people who died," they would say. "He healed them somewhere below and sent up strangers wearing their names. Death was never truly undone." God refused them the opening. Let them rise as they fell, He said, and let every eye that once knew them know them again.

The Healing No Skeptic Can Deny

Only then did the healing begin, in the open, in front of everyone. The clouded eyes cleared while the crowd that had buried that man watched him blink. The folded legs straightened, and the lame man leaped like a deer over the broken ground. The tongue that had never shaped a word came loose, and the mute man sang out loud. There was no trick to accuse, no swap to suspect. The same person who went down blind stood up and saw, and not one mouth could claim it was someone else.

The healing ran past the humans and into the animals. The wolf lay down in the grass beside the lamb, and the two fed together, and neither was afraid. Every creature God had ever struck was made whole. Every creature but one. The serpent, who had brought the first blow down on everything that breathes and dragged the whole world toward the dust, was not healed and never would be. Dust stayed its food. It had pulled all of creation down to the ground, so to the ground it was left.

The Harp Gains Three New Strings

Then came the music. In the old world the Levites had stood on their platform in the Temple and sung before the One who spoke and the world came to be, and the harp under their hands carried seven strings, one for each daily praise. David, who had praised God seven times a day, knew there would be more. In the days of the Messiah the harp would carry eight. In the world to come it would carry ten, the ten-stringed harp of the new song he had promised long before there was anyone left healed enough to sing it.

David and Samuel had set the divisions of the singers in place generations earlier, arranging who would stand where and when each voice would lift. Now the platform filled again. The Levites took their places, and their hands found three strings that had never existed in the first world, strings the old harp could not have held, and the whole assembly of the healed leaned in to hear a music that had been waiting since before the beginning.

Judah and Benjamin Sing on the Heights of Zion

On the heights of Zion the song broke open. Judah and Benjamin, the brothers who had once bargained and wept over a missing boy in a famine, stood together on the high places and sang aloud. From every direction the people streamed up toward the goodness of God, toward grain and wine and oil, toward the young of the flock and the herd. Their souls ran green as a watered garden after rain. They would never languish again. No more famine, no more mourning, no more going down into the dust in a broken body.

The new song rose off the ten strings and climbed the mountain, and the healed sang it with tongues that had once been silent and eyes that had once been dark. Far below all of it, at the very bottom of the mended world, the serpent went on its belly through the dust it would eat forever, alone, while over its head the harp that had learned three new strings poured its music down across Zion.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Vayigash 9:1Midrash Tanchuma Buber, Vayigash

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Genesis 46:28:) NOW HE SENT JUDAH AHEAD OF HIM TO JOSEPH. This is what Scripture says (Isaiah 65:25): "THE WOLF AND THE LAMB SHALL FEED AS ONE, etc." Come and see: everything that the Holy One, blessed be He, struck in this world is healed in the World to Come. The blind are healed, as it is said (Isaiah 35:5): "THEN THE EYES OF THE BLIND SHALL BE OPENED." And the lame are healed, as it is said (ibid. v. 6): "THEN SHALL THE LAME LEAP LIKE A HART." And the dumb are healed, as it is said (ibid.): "AND THE TONGUE OF THE DUMB SHALL SING FOR JOY." All are healed. But just as a person goes, so he comes back: he goes blind and comes back blind, he goes deaf and comes back deaf, he goes lame and comes back lame, he goes dumb and comes back dumb. Just as he goes clothed, so he comes back clothed, as it is said (Job 38:14): "IT IS CHANGED LIKE CLAY UNDER A SEAL, AND THEY STAND FORTH AS A GARMENT." From whom do you learn this? From Samuel. When Saul brought him up, what did he say to the woman? He said to her, "What do you see?" "AND SHE SAID: AN OLD MAN IS COMING UP, AND HE IS WRAPPED IN A ROBE" (1 Samuel 28:14), for so he had been clothed, as it is said (1 Samuel 2:19): "AND HIS MOTHER WOULD MAKE HIM A LITTLE ROBE." And why, when a person goes, does he come back in the same way? So that the wicked of the world will not say: After they died, the Holy One, blessed be He, healed them and afterward brought them back, it would seem these are not the same ones but others. The Holy One, blessed be He, said: If so, let them rise just as they went, and afterward I will heal them, as it is said (Isaiah 43:10): "BEFORE ME NO GOD WAS FORMED." And afterward even the beasts are healed, as it is said (Isaiah 65:25): "THE WOLF AND THE LAMB SHALL FEED AS ONE, etc." But the one who brought a blow upon all is not healed, as it is said (ibid.): "AND DUST SHALL BE THE SERPENT'S FOOD." And why? Because he brought everything down to dust.

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Midrash Tanchuma Buber, Beha'alotcha 12:1Midrash Tanchuma Buber, Beha'alotcha

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Numbers 8:5-6:) "And the LORD spoke etc. Take the Levites." Let our master teach us: how many strings were on the harp upon which the Levites played? Thus did Rabbi Judah teach: there were seven strings on that harp, as it is said (Psalms 16:11), "fullness (sova) of joys is in Your presence", do not read it sova ("fullness") but sheva ("seven"). And so did David say (Psalms 119:164), "Seven times a day I praise You." And in the days of the Messiah it will be made eight, for so did David say in song (Psalms 6:1), "For the leader, with stringed music, upon the eighth (al ha-sheminit)." And in the time to come it will be made ten, as it is said (Psalms 144:9), "(Sing to God a new song etc.) [O God, a new song I will sing to You; upon a ten-stringed harp (nevel asor) I will make music to You.]" And who established them? Samuel and David, as it is said (1 Chronicles 9:22), "These did David and Samuel the seer establish in their trust." And they set up the divisions of the song, and the Levites would stand upon the platform and sing before the One who spoke and the world came into being. See the affection with which the Holy One, blessed be He, cherished the Levites; and from the beginning the Holy One, blessed be He, ordained concerning them that they should serve Him. Therefore the Holy One, blessed be He, said to Moses: the Levites are exceedingly beloved before Me; take them for My name, for high office, [from where, from what is read in the matter:] "Take the Levites."

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Midrash Tanchuma Buber, Miketz 17:7Midrash Tanchuma Buber, Miketz

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

"And Benjamin" (Genesis 43:15). These are the tribes of Judah and Benjamin. In that hour a song will be uttered, [as it is said:] "And they shall come and sing aloud on the height of Zion, and shall stream to the goodness of the Lord, over grain and over wine and over oil, and over the young of the flock and of the herd; and their soul shall be like a watered garden, and they shall never languish again" (Jeremiah 31:12).

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