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The House of David Was Founded on Executions

An Amalekite rode into Ziklag with Saul's crown, expecting a reward for finishing the wounded king. David had him cut down where he knelt.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Crown Came Into Ziklag on a Dead Man's Arm
  2. David Would Take No Throne Built on Treachery
  3. The Son Emptied the Room His Father Left Him
  4. Joab Died Gripping the Horns of the Altar
  5. At Gibeon He Asked for the Wrong Thing
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The Crown Came Into Ziklag on a Dead Man's Arm

The rider reached the camp at Ziklag at a gallop, and he was smiling. On his arm he carried a golden bracelet, and in his hands a crown still warm from the head it had circled. He knelt before David and told him how he had come by them. He had found Saul wounded on the field, the king begging to die, and he had finished the work himself, a mercy, one soldier to another. He had ridden day and night to lay the crown of Israel at David's feet before anyone else could. He expected gold. He expected thanks.

David did not take the crown. He asked the man how his hand had not trembled to strike the anointed of the Lord. Then he had him cut down where he knelt. The Amalekite died still holding the proof of his own good news.

What followed was not celebration. David tore his clothes and wept the whole day, not only for Jonathan, the friend closer to him than any brother, but for Saul, the king who had hunted him across the wilderness for years. He made a lament for both of them, a song that men were still singing generations later.

David Would Take No Throne Built on Treachery

The throne did not simply fall to him. God sent him up to Hebron, and there the tribe of Judah anointed him. Only Judah. Saul's general Abner crowned the dead king's surviving son Ishbosheth over the rest of Israel, and the two houses went to war.

It was ugly from the first hour. At the pool of Gibeon twelve of David's men and twelve of Abner's seized each other by the hair and drove their swords home in the same instant, and all twenty-four fell together. In the rout that followed, Asahel, fast enough to run down a horse, chased Abner and would not turn back though Abner begged him. Abner killed the boy with one backward thrust of his spear.

Then the killing turned quiet and political. Abner, insulted by Ishbosheth over Saul's concubine Rizpah, changed sides and promised David the north, and he brought back Michal, David's first wife. Joab, David's own general, saw a rival and lured Abner back into the gate of Hebron and stabbed him there, calling it vengeance for Asahel. David cursed the deed aloud and wept over the body until the whole nation believed his hands were clean. When two of Ishbosheth's officers murdered their master in his bed and carried the head to Hebron for a reward, David had them killed too. He would sit on no throne raised by assassins.

Only then did every tribe come to Hebron and make him king over all of them. His first act as one king over one people was to take Jerusalem from the Jebusites, who had lined their walls with the blind and the lame to mock him. Joab was first up the rock face, and for that he kept command of the army. David called the fortress the City of David and never left it.

The Son Emptied the Room His Father Left Him

Solomon began his reign by clearing the room, and he did it fast. His older half brother Adonijah, who had already reached for the crown once, asked Bathsheba to carry one small request to the new king, the hand of Abishag, the young woman who had lain against the dying David to keep him warm. Solomon heard it and knew it at once. A dead king's woman was a claim on a dead king's throne. He sent Benaiah, captain of the guard, and Adonijah did not see another morning.

The priest Abiathar had backed Adonijah, and Solomon stripped him of the priesthood and sent him to his fields. He spared the man's life only because Abiathar had carried the Ark beside David through all the hard years. The office passed to Zadok, and an old sentence spoken against the house of Eli came due at last.

Joab Died Gripping the Horns of the Altar

Joab heard that Adonijah was dead and did the arithmetic. He ran to the sanctuary and seized the horns of the altar with both hands and swore he would die there before he would be dragged out to trial. Solomon did not blink. He sent Benaiah with an order to strike him down where he stood, and the blood Joab had spilled in the gate of Hebron, and Amasa's blood after it, came back onto his own head at the altar he had run to for cover.

One man was left. Shimei had once stood on a hillside and cursed David as he fled his own son, and Solomon gave him a strange leash: build a house in Jerusalem and never cross the brook Kidron. For three years Shimei kept inside the line. Then two of his slaves ran off to Gath and he rode out after them, and when he came back Solomon was waiting. "Did you not swear never to leave," the king said, "and break your oath to God?" Benaiah did the rest.

At Gibeon He Asked for the Wrong Thing

The list was empty now. The blood had dried. Solomon married the daughter of Pharaoh, raised the walls of the city higher, and then rode up to the high place at Gibeon, where the bronze altar Moses had built still stood, and burned a thousand offerings on it until the smoke hid the hills.

That night God came to him and offered him anything he could name. He was young. The whole court would have understood a boy who had just killed his way to safety asking for a long life, or an army that could not lose, or gold enough to bury every rival left standing. Solomon asked for none of it. "Give me, O Lord, a sound mind and a good understanding," he said, "that I may hear this people and judge them by truth and righteousness." He had opened his reign with the sword. He knelt at the altar and asked instead for the one thing no sword could win him, and God, pleased that he had not asked for power, gave him power too.


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Antiquities VII.1-3Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

The Amalekite thought he was delivering good news. He arrived at David's camp in Ziklag carrying Saul's golden bracelet and royal crown, claiming he had personally killed the wounded king as an act of mercy. He expected a reward. David had him executed on the spot.

The Josephus says in Antiquities of the Jews, David's grief over Saul and Jonathan was genuine and devastating. He tore his clothes and wept all day, not just for Jonathan, his closest friend, but for Saul, the king who had tried repeatedly to kill him. David then composed funeral lamentations for both men, songs that Josephus says were still known in his own era, centuries later.

The path to kingship was anything but smooth. God directed David to the city of Hebron, where the tribe of Judah anointed him king. But only Judah. Abner, Saul's powerful general, installed Saul's surviving son Ishbosheth as king over the remaining tribes across the Jordan. Israel was split in two, and civil war followed.

The first battle at Gibeon was savage. Abner proposed a contest, twelve fighters from each side. All twenty-four killed each other simultaneously, grabbing their opponents by the head and driving swords into each other's sides. Then the real fighting began. David's forces won, but the pursuit turned tragic when Asahel, Joab's young brother, famous for being so fast he could outrun a horse, chased Abner relentlessly. Abner begged him to stop. Asahel refused. Abner killed him with a single backward thrust of his spear.

The war dragged on, but David's side grew steadily stronger. The turning point came when Abner himself defected. Insulted by Ishbosheth over an accusation involving Saul's concubine Rizpah, Abner switched allegiance and brokered a deal to deliver the northern tribes to David. He also returned Michal, David's first wife, whom Saul had given to another man.

But Joab, David's general, saw Abner as a rival. He lured Abner back to Hebron under false pretenses and murdered him in the gate, claiming vengeance for Asahel. David publicly cursed the act and wept over Abner's body, convincing the nation he had no part in it. Shortly after, two of Ishbosheth's own officers assassinated him in his bed and brought his head to David, who executed them too. David would accept no throne built on treachery.

Finally, all the tribes converged on Hebron with their armies, hundreds of thousands of soldiers. And made David king over all Israel. His first act as unified king was to conquer Jerusalem from the Jebusites, a fortress so strong its defenders mocked him by putting the blind and lame on the walls. Joab was the first to scale the citadel, earning command of the entire army. David renamed it the City of David and made it his capital.

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Antiquities VIII.1-2Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Solomon began his reign by cleaning house. And he did it with terrifying efficiency.

His half-brother Adonijah, who had already tried to seize the throne once, made the fatal mistake of asking Bathsheba to arrange his marriage to Abishag, the beautiful young woman who had warmed the dying David's bed. Solomon saw through it instantly. Marrying a king's consort was a claim to the throne. He sent Benaiah, captain of the guards, and Adonijah was killed.

Abiathar the priest, who had backed Adonijah, was stripped of his office and exiled to his estates, spared only because he had carried the Ark alongside David through years of hardship. The high priesthood passed to Zadok, fulfilling the prophecy God had delivered to Eli generations earlier (1 Samuel 2:30).

Joab, David's ruthless general, heard about Adonijah's execution and knew he was next. He fled to the altar and grabbed its horns, declaring he would die there rather than face trial. Solomon did not hesitate. He ordered Benaiah to cut him down where he stood, punishment for the murders of Abner and Amasa that David had been unable to avenge in his lifetime.

Shimei, who had cursed David during his flight, received a strange sentence: build a house in Jerusalem and never cross the brook Kidron. For three years he obeyed. Then two of his servants ran away to Gath, and Shimei chased after them. When he returned, Solomon confronted him: "Did you not swear never to leave? You have broken your oath to God." Benaiah carried out the execution.

With his enemies removed, Solomon married the daughter of Pharaoh and expanded Jerusalem's walls. Then came the night that changed everything. He traveled to Hebron to sacrifice a thousand burnt offerings on the bronze altar Moses had built. That night, God appeared to him and offered him anything he wanted.

Solomon did not ask for gold. He did not ask for military victory. He did not ask for long life. He was young enough that Josephus notes the court would have understood any of those requests. Instead, he said: "Give me, O Lord, a sound mind and a good understanding, whereby I may speak and judge the people according to truth and righteousness."

God was so pleased that He gave Solomon everything he had not asked for, riches, glory, victory over enemies, on top of the wisdom that would surpass every mortal who ever lived.

The proof came almost immediately. Two women, both harlots, both mothers, sharing a single room, appeared before the king. One had rolled onto her infant in the night and killed it. She swapped the dead baby for her roommate's living child while the other woman slept. Both claimed the living boy. There were no witnesses. The court was stumped.

Solomon called for a sword and ordered the living child cut in half. The real mother screamed, give him to the other woman, just let him live! The false mother agreed to the division. Solomon handed the baby to the woman who had been willing to lose him rather than see him die.

Josephus adds that the crowd had privately laughed at the king's order, dismissing him as "no more than a youth." After the verdict, they attended to him "as to one that had a divine mind."

Solomon's wisdom extended far beyond jurisprudence. He composed a thousand and five songs, three thousand parables, and treatises on every kind of tree, beast, fish, and bird. Most remarkably, Josephus claims God taught Solomon the art of expelling demons, a skill still practiced in Josephus's own day. He personally witnessed a man named Eleazar cure demoniacs in front of the emperor Vespasian by holding a ring containing one of Solomon's roots to the patient's nose and drawing the spirit out, commanding it to overturn a basin of water as it departed to prove it had truly left.

With his kingdom secure and his wisdom renowned, Solomon sent word to Hiram, king of Tyre, requesting timber and laborers for the great project his father had only dreamed of, the Temple. Hiram, who had been David's friend, responded with enthusiasm. Cedar and cypress logs would be floated down the coast; Solomon would supply wheat, oil, and wine in return. The workforce numbered thirty thousand Israelites working in monthly rotations, plus a hundred and fifty thousand foreign laborers cutting and hauling stone. The building that David had spent his last breath preparing for was finally underway.

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