Parshat Beshalach6 min read

The Sorcerers Who Tried to Pull the Angels From the Sky

As Egypt drowns, two sorcerers work a spell to drag the angels from the sky and undo the miracle, until an old prayer from Moriah answers.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Two Sorcerers in the Drowning Water
  2. The Spell That Reached Into Heaven
  3. The Hour Abraham Asked Him to Remember
  4. God Comes Down for His Own
  5. Wings Against the Splitting Sea
  6. The War Decided Before the Water Closed

Two Sorcerers in the Drowning Water

The wall of water came down on Egypt, and in the churn of horses and chariot-wheels two men did not flail like the rest. Yochani and Mamre trod the flood as if it were a floor. They had served Pharaoh since before the river turned to blood, and they had no intention of dying among ordinary soldiers.

"If this wonder is the hand of the Holy One, blessed be He," Yochani said, spitting brine, "then we cannot touch it, and we are finished."

Mamre wiped the salt from his eyes and looked up, past the standing cliffs of sea, to the place above the waves where light moved in ranks. "But that," he said, "is not the hand of the Holy One. Those are angels. And angels we can pull down."

So in the last moments of Egypt the two sorcerers turned their backs on their drowning king and began to work.

The Spell That Reached Into Heaven

They did not bargain with the water. They reached over it. The words they spoke were old and crooked, the kind that bend a thing toward you against its will, and they aimed them upward at the shining ranks holding the wonder steady above the sea.

The host of heaven felt the pull. It came at them like a hook set in the back, dragging them down out of their order, down past the tops of the water-walls, down toward the foam where Egypt was dying. The angels who had held the miracle aloft were now being hauled into the very sea they had helped to split.

They cried out as they fell. "Save us, O God, for the waters have come up to the soul!"

The sound of it went up where the spell could not reach.

The Hour Abraham Asked Him to Remember

And the Holy One, blessed be He, stirred.

For a memory rose in Him, older than Egypt, older than the sea. On a mountain called Moriah an old man had once bound his son and stretched out his hand with a knife, and the tears of the father had fallen on the boy, and from the boy onto the wood, and the blade itself had been dipped in weeping until it could not bite. The ministering angels had wept that day too, and their tears had run down upon the iron, and the knife had stood frozen at the throat of Isaac and had no power over his neck.

When his soul came back into him, that old man had lifted his eyes and asked one thing. "Master of the universe, in the hour when my children stand in distress, remember for them this hour that I am standing before You."

Now the children stood in distress, with the water at their souls. And He remembered the knife that had wept on the mountain.

God Comes Down for His Own

He came to the aid of the angels. The hook of the spell tore loose. The shining ranks that Egypt had dragged toward the foam were lifted clear of it, set back into their order above the splitting sea, and the wonder held.

The angels gave thanks for their rescue, every voice of them, while below them the water did to Yochani and Mamre what it was doing to all of Egypt. The sorcerers who had tried to undo the miracle from beneath now learned the miracle from inside it. The sea took them.

But they were not finished, and neither was the war.

Wings Against the Splitting Sea

By the same craft that had reached into heaven, Yochani and Mamre made themselves wings. They rose off the dying water, beat up through the spray, and hung in the high air of the world, two small dark shapes suspended over the corridor of the sea, refusing to drown, refusing to leave the wonder alone.

Gabriel watched them climb. "And in the greatness of Your majesty You overthrow those who rise up against You," he said, and the words were both a verse and a verdict.

At once the Holy One, blessed be He, turned to Michael. "Go and execute judgment upon them."

Michael went. He did not strike from a distance. He came up into the high air where they hung on their borrowed wings, took each of them by the forelock of his head as a man takes a thing he means to break, and brought them down. He dashed them upon the face of the waters. The sea that had been split by strength now broke the heads of the two who had thought themselves above it, and shattered them upon the foam, and closed.

The War Decided Before the Water Closed

So the wonder above the waves was never undone. The angels stood again in their ranks. The walls of sea, held steady by the host that Egypt had tried and failed to steal from heaven, leaned back toward each other over the last of Pharaoh's army.

On the far bank Israel had begun to sing, not knowing that a battle had been fought over their heads while they sang, that a spell had clawed at the angels guarding the miracle, that an old man's prayer from a mountain had answered for them, that two sorcerers had built wings out of the wreck of Egypt and a single archangel had taken them by the hair and ended it.

Then the sea covered them, and they sank like lead in the mighty waters, and the war was over before the water was still.


← All myths

From the tradition

Sources

2 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Midrash Vayosha 8Midrash VaYosha

"You blew with Your wind, the sea covered them" (Exodus 15:10). Our Sages of blessed memory said: At the time when the Egyptians drowned in the sea, there were among them two sorcerers, and their names were Yochani and Mamre. They said to Pharaoh: If this miracle is by the hand of the Holy One, blessed be He, we cannot prevail against it; but if it is by the hand of angels, we are able to shake them (the angels) off into the sea. They performed sorceries and brought them (the angels) down into the sea. Then the angels said, "Save us, O God, for the waters have come up to the soul" (Psalms 69:2). (Something is missing here, namely that) the Holy One, blessed be He, came to the aid of the angels, and then the angels gave thanks to the Holy One, blessed be He, for He had rescued them, and in their place He drowned Yochani and Mamre. (And in Yalkut, Beshalach, remez 235, it is brought that) Yochani and Mamre made themselves wings by sorcery and flew into the air and suspended themselves in the height of the world. Gabriel said, "And in the greatness of Your majesty You overthrow those who rise up against You" (Exodus 15:7). At once the Holy One, blessed be He, said to Michael: Go and execute judgment upon them. Michael seized them by the forelock of their head and dashed them upon the face of the waters. This is what is written: "You broke the sea apart by Your strength; You shattered the heads of the sea-monsters upon the waters" (Psalms 74:13). And You, by Your word, drowned them in the sea, in the mighty waters; therefore it is said, "You blew with Your wind, the sea covered them; they sank like lead in the mighty waters" (Exodus 15:10).

"Who is like You" (Exodus 15:11). Our Sages of blessed memory said: At the time when Israel said this song before the Holy One, blessed be He, Pharaoh heard it while he was being tossed about in the sea, and he raised his finger toward the heavens and said: I believe in You, that You are the righteous one, and I and my people are the wicked, and there is no god in the world but You. At that moment Gabriel descended and placed upon his neck a chain of iron, and said to him: Wicked one! Yesterday you said, "Who is the LORD that I should hearken to His voice?" (Exodus 5:2), and now you say, "The LORD is righteous"? (Exodus 9:27). At once they brought him down to the depths of the sea and detained him there fifty days, and afflicted him so that he would recognize the wonders of the Holy One, blessed be He; and afterward they brought him up from the sea and made him king over Nineveh. And when Jonah came to Nineveh and said, "Yet forty days, and Nineveh shall be overthrown" (Jonah 3:4), at once trembling and quaking seized him, and he rose from his throne and covered himself with sackcloth and sat upon the ashes, and he himself cried out and said, "Let neither man nor beast, herd nor flock, taste anything; let them not feed, nor drink water" (Jonah 3:7), for I know that there is no other god in all the world like Him, and all His words are truth and all His judgments are in truth and in faithfulness. And Pharaoh is still alive and stands at the gate of Gehinnom, and when the kings of the nations of the world enter, at once he makes known to them the mighty deeds of the Holy One, blessed be He, and says to them: Fools of the world, why did you not learn knowledge from me, for I denied the Holy One, blessed be He, and therefore He sent against me ten plagues, and even drowned me in the sea and detained me there fifty days, and afterward brought me up from the sea, and in the end I believed in Him against my will. Therefore Israel sang this song and said all together, "Who is like You among the mighty, O LORD, who is like You, glorious in holiness, awesome in praises, doing wonders?" (Exodus 15:11).

"You stretched out Your right hand" (Exodus 15:12). Our Sages of blessed memory said: We are able to learn from this verse that the sea did not wish to receive them and the earth did not wish to swallow them. The sea would cast them onto the land and the land would cast them into the sea. And why? Because the sea was afraid of the day of judgment, lest the Holy One, blessed be He, seek them from it, and the earth was likewise afraid lest the Holy One, blessed be He, curse it, just as He cursed it when He created His world. For at the time when He created His world, it was wide and level in every place, and when Cain arose and killed Abel his brother, his blood seethed in the earth, and the Holy One, blessed be He, cursed it; at once the mountains and the hills were formed (see Midrash Tehillim, Psalm 93, and Pirkei de-Rabbi Eliezer chapter 5, where it is brought in another manner). And on account of this the earth did not wish to swallow them. Then the Holy One, blessed be He, said to the earth: Do not fear; at once the ground opened its mouth and swallowed them. Therefore it is said, "You stretched out Your right hand, the earth swallowed them" (Exodus 15:12).

"You led in Your loving-kindness" (Exodus 15:13). Our Sages of blessed memory said: Blessed be the name of the Holy One, blessed be He, whose ways are not like the ways of flesh and blood. The way of flesh and blood: when he goes out at night, his princes and his servants carry before him candles and torches, and by day they make for him a shade against the sun so that no distress will come upon his body; but the Holy One, blessed be He, is not so, for out of the abundance of love with which He loved Israel, He Himself went before them. And were it not that Scripture is written, it would be impossible to say it, for thus it is written, "And the LORD went before them by day in a pillar of cloud to lead them the way, and by night in a pillar of fire to give them light, that they might go by day and by night" (Exodus 13:21). Therefore it is said, "You led in Your loving-kindness this people whom You redeemed; You guided them in Your strength to Your holy habitation" (Exodus 15:13).

"The peoples heard" (Exodus 15:14). Our Sages of blessed memory said: Moses said to Israel: You have seen all these miracles that the Holy One, blessed be He, did for us at this time; so is He destined to do for Edom at the time when He redeems Israel. For thus the Sages said: Three days before the Messiah comes, Elijah will come first and will stand upon the mountains of Zion and cry out in bitterness and weep and lament over them and say: How long will they be in ruins? And the sound of his weeping will be heard from one end of the world to the other. And afterward he will come and say: Peace has come to the world, as it is said, "How beautiful upon the mountains are the feet of the herald, who proclaims peace" (Isaiah 52:7). And when the wicked in Gehinnom hear this, at once they will rejoice and say: Peace has come to the world. On the second day he will come and stand upon the mountains of Israel and say: Good has come to the world, as it is said, "who heralds good" (Isaiah 52:7), and even the wicked will rejoice. On the third day he will come and say: Salvation has come to the world, as it is said, "who proclaims salvation" (Isaiah 52:7). And since the wicked in Gehinnom see that Elijah will say this, he says "to Zion: Your God reigns" (Isaiah 52:7), to teach you that upon Zion and her children He will bring the salvation, and not upon the wicked: "trembling shall seize them" (cf. Exodus 15:15). At that moment the Holy One, blessed be He, will show His kingship and His glory to the righteous and to every nation and tongue, and at once He will redeem Israel and they will inherit Mount Zion. Therefore it is said, "The peoples heard, they trembled; pangs took hold of the inhabitants of Philistia" (Exodus 15:14).

"Then were dismayed" (Exodus 15:15). Our Sages of blessed memory said: Why were the inhabitants of Philistia afraid? Because they had killed two hundred thousand men of the children of Ephraim, who counted the End at the going out from Egypt and erred by thirty years and went out by the strength of their might, and the Holy One, blessed be He, was angry with them and delivered them into the hand of the Philistines (in Pirkei de-Rabbi Eliezer and likewise in Targum Yonatan, Parashat Beshalach, two hundred thousand; and in Shemot Rabbah chapter 20, three hundred thousand). And now they were afraid and said: Now Israel will roll [vengeance] upon us and kill us and inherit our land. And why were the chiefs of Edom afraid? They said: Now there will be visited upon us that hatred which was between Esau and Jacob, and they will kill us and inherit our land. And why were the mighty ones of Moab afraid? They said: Now there will be visited upon us that quarrel which was between the shepherds of Abraham and the shepherds of Lot our father. And when the kings of Canaan saw that all of these were afraid, they said: If these, whom Israel does not even wish to return to their land, have dread and fear, then we, whose land the Holy One, blessed be He, gave to Abraham their father, and who are coming upon that promise, how much more so! Therefore it is said, "Then were the chiefs of Edom dismayed; the mighty ones of Moab, trembling took hold of them; all the inhabitants of Canaan melted away" (Exodus 15:15).

"Terror falls upon them" (Exodus 15:16). Our Sages of blessed memory said: Moses said to Israel: My brothers! Know that not by wisdom, nor by understanding, nor by strength, nor by wealth can a man conquer even a single city, but only by the mighty deeds of the Holy One, blessed be He; for behold, how many mighty men are destined to fight against you, and the Holy One, blessed be He, is destined to put dread of you and fear of you upon them, and no man will stand before you. And the Holy One, blessed be He, is destined to write in His Torah, "Let not the mighty man glory in his might" (Jeremiah 9:22); and if you do the will of the Omnipresent, He will save you from the hand of your enemies. And Moses said before the Holy One, blessed be He: Master of the Universe, when Amalek comes to fight with Israel, may terror and fear fall upon them; and when the kings of the Amorites come to hide themselves in the wadis of Arnon, by the greatness of Your arm may they be still as a stone, until this people, whom You have acquired with Joshua, passes over the Jordan and comes and inherits their land, and the vow which You vowed to Abraham their father is fulfilled. And also in the days of the Messiah He will do for them miracles and wonders, as it is written, "As in the days of your coming out of the land of Egypt I will show him wonders" (Micah 7:15). And therefore it is said, "Terror and dread fall upon them; by the greatness of Your arm they are still as a stone, until Your people pass over, O LORD, until the people pass over whom You have acquired" (Exodus 15:16).

"You bring them in and plant them" (Exodus 15:17). Our Sages of blessed memory said: Praised be the name of the Holy One, blessed be He, who out of the abundance of love with which He loved Israel called them "My firstborn son." Come and see how many are the acts of loving-kindness of the Holy One, blessed be He: a servant clothes his master, but the Holy One, blessed be He, clothes Israel, as it is said, "And I clothed you with embroidered cloth" (Ezekiel 16:10); a servant washes his master, but the Holy One, blessed be He, washes Israel, as it is said, "And I washed you with water" (Ezekiel 16:9); a servant shoes his master, but the Holy One, blessed be He, shoes Israel, as it is said, "And I shod you with tachash-leather" (Ezekiel 16:10). And above all this, when they went into exile to Egypt the Shekhinah was with them, as it is said, "I will go down with you to Egypt" (Genesis 46:4); they went into exile to Elam, the Shekhinah was with them, as it is said, "And I will set My throne in Elam" (Jeremiah 49:38); they went into exile to Babylon, the Shekhinah was with them, as it is said, "For your sake I have sent to Babylon" (Isaiah 43:14); and the Holy One, blessed be He, is destined to bring Israel back to His holy mountain, as it is said, "And I will bring them to My holy mountain" (Isaiah 56:7), and it is written after it, "And I will plant them upon their land" (Amos 9:15, end). When Moses saw the love of the Holy One, blessed be He, with which He loved Israel, he said before Him: Master of the Universe, bring them in and plant them there, and may that planting be complete, that it never have any uprooting forever; and bring down Jerusalem from the heavens and never destroy it forever; and gather the exiles of Israel into it, and may they dwell upon it in security. Therefore it is said, "You bring them in and plant them in the mountain of Your inheritance, the place, O LORD, which You have made for Your dwelling, the sanctuary, O LORD, which Your hands have established" (Exodus 15:17).

Full source
Midrash Vayosha 1Midrash VaYosha

Midrash Vayosha

"And the Lord saved." Our Sages of blessed memory said: At the hour when the Egyptians pursued the Children of Israel, and Israel saw them, terror and trembling seized them. Then Israel were likened to a dove that flees from the hawk, and when it comes to its nest it finds a serpent there. So Israel, when they saw the Egyptians, said to Moses: "Moses our teacher! Where shall we go? Behold, Egypt is behind us and the sea is before us!" Then they raised their voice in weeping, and Moses too wept with them. Immediately the mercies of the Holy One, blessed be He, were stirred, and He said to Moses: "Moses! I already remember the prayer that Abraham, the one who loves Me, prayed at the hour when I said to him, 'Go slaughter Isaac your son.' Immediately he accepted it with love, and on the morrow he rose early to do My will, as it is said: 'And Abraham rose early in the morning and saddled his donkey and took his two young men with him and Isaac his son.'"

And who were these young men? Eliezer the servant of Abraham, and Ishmael. Isaac said to his father: "Where are we going?" To bless him. His father said to him: "Up to here, to a place that is near." And it is written: "And Abraham took the wood of the burnt offering and laid it upon Isaac his son, and he took in his hand the fire and the knife, and the two of them went together." Isaac said to his father: "Father, where are we going alone?" He said to him: "My son, to offer a sacrifice." He said to him: "Behold, there is One there who is the High Priest, and He will offer the burnt offering."

Immediately great terror fell upon Isaac, because he saw nothing in his hand for the burnt offering. "And Isaac spoke to Abraham his father and said, 'My father,' and he said, 'Here am I, my son,' and he said, 'Behold the fire and the wood, but where is the lamb for the burnt offering?'" Immediately Isaac shuddered and his limbs trembled, for he recognized and knew the thought of his father, that there was nothing in his hand. Yet even so he strengthened himself and said to his father: "If it is true that the Holy One, blessed be He, has chosen me, behold my soul is given over to Him." And Isaac was reconciled to his death in order to fulfill the commandment of his Maker. And Abraham said to him: "I know of you, my son, that you do not delay the command of your Maker and my command." Isaac answered his father: "My father! Hurry, do the will of your Owner, and He will do your will."

While they were walking on the way, Satan came before Abraham and appeared to him as an old man, and said to him: "Where are you going?" He said to him: "To pray." He said to him: "If to pray, why do you need to carry wood upon your shoulder and fire and a knife in your hand?" He said to him: "Perhaps we shall tarry a day or two, and we shall slaughter and bake and eat." He said to him: "Old man, was I not there when the Accuser said to you, 'Take now your son, your only one, and offer him up to Me for a burnt offering'? And an old man like you would destroy such a precious son, a youth whom the Holy One, blessed be He, gave you at a hundred years?" Abraham said to him: "It was not an accuser, but the Holy One, blessed be He, in His glory and Himself, said to me: 'Take now your son, your only one, whom you love, Isaac, and make him before Me a burnt offering.'" Satan said to him: "Is not your fear your folly, your hope and the integrity of your ways?" (Job 4:6). Abraham said to him: "Who that was innocent ever perished, and where were the upright cut off?" When Satan saw that Abraham did not accept his words, he said to him: "Know, Abraham, I tell you good tidings: you will make the lamb a burnt offering and not Isaac." He said to him: "Such is the punishment of a liar, that even when he speaks the truth he is not heeded, and I do not believe you; rather the Holy One, blessed be He, will do what is good in His eyes."

Satan came and stood before Isaac and appeared to him as a youth like himself. He said to him: "Where are you going?" He said to him: "To study Torah." He said to him: "In your life or in your death?" He said to him: "And is there a man who studies Torah after his death?" He said to him: "O wretched son! Where are the days of your youth, and you do not know that your father is leading you on this road to slaughter you!" He said to him: "I myself know, and behold my soul is delivered into the hand of the Holy One, blessed be He, and into the hand of my father; whatever He wishes to do with me, He will do." Again Satan went to Sarah and appeared to her as an old man. He said to her: "Where has Abraham your husband gone?" She said to him: "He has gone to his work." "And Isaac your son, where has he gone?" She said to him: "He went with him to study Torah." He said to her: "Wretched old woman! How your teeth will be set on edge over your son, for you do not know that he led him on the road to slaughter him!" At that hour her loins shuddered and her limbs grew faint, and she was no longer in the world. Yet even so she strengthened herself and said: "What the Holy One, blessed be He, said to him, let Him do, for peace and for life."

And when Satan saw that the thought he had and the desire of his heart, to annul the sacrifice of Abraham, had not succeeded in his hand, what did he do? He went and made himself into a great river. And when they reached that river, Abraham said to Isaac: "Wait for me a little, and I will enter the river first and see whether it is deep." And so he did: he went down into the river up to the middle of the river, and the water did not reach his knees. He said to Isaac: "Come down after me, do not fear, for the water does not reach my knees." And Isaac came down after him. And they had not managed to descend to the middle of the river before the water grew strong and reached up to their necks. At that hour he raised his eyes to heaven and said: "Master of the universe, it is revealed and known before the Throne of Your glory that You are God in the upper worlds and the lower worlds, and You revealed Yourself to me and said to me: I am one and there is none like Me in the world, and you are unique, that there is none like you, a righteous one in the world. Make My name known in the world, and offer up Isaac your son as a burnt offering before Me. And I hurried to say 'Ishmael,' for You said to me about Isaac, 'For in Isaac shall your seed be called.' And now, if we are drowned in the river, who will declare Your name one in the world!" Immediately the Holy One, blessed be He, rebuked Satan, and the waters dried up upon the ground, and they found themselves on dry land.

While Abraham and Isaac were walking on the way, a quarrel entered between Ishmael and Eliezer the servant of Abraham, who were guarding the vessels and their cattle. Ishmael said: "Now my father will offer up Isaac, and I will inherit all the property that remains from my father." Eliezer said to him: "He already drove you out like a woman divorced from her husband, and he sent you into the wilderness; but I am his servant, faithful of his house by day and by night." And the Holy Spirit answered and said to them: "Neither this one will inherit, nor will this one inherit."

It is written: "And they came to the place which God had told him, and Abraham built there the altar and arranged the wood and bound Isaac his son and laid him on the altar above the wood." Abraham was building the altar, and Isaac was handing him the wood and the stones; Abraham was like a man who builds a wedding house for his son, and Isaac was like a man who prepares a wedding canopy for himself, which he made with joy. And Isaac said to his father: "Father, hurry yourself and bare your arm and bind my hands and my feet well, well, for I am a youth, thirty-seven years old, and you are old, and when I see the knife I may kick you out of fear of the knife, for the soul is bold (impudent), and perhaps I will make a blemish in myself and be disqualified from the sacrifice. Rather, I beg of you, father, hurry and do your will, and do not delay; roll up your garments and gird your loins. And burn me well, well, and take my ashes and carry them to Sarah my mother, and place them in a chest in her room; and at every hour that she enters her room, she will remember Isaac her son with weeping." And Isaac further said to his father, more than this: "When you slaughter me and separate from me and go to Sarah my mother, if she asks of you, 'Where is Isaac my son,' what will you say to her, and what will you do in your old age?" Abraham said to him: "We know that after you our days will be few; He who comforted us before you were born, He will comfort us from this day onward."

Immediately he arranged the wood and bound him upon the altar above the wood. He braced his arms and rolled up his garments and set his two knees upon him with great force. And the Holy One, blessed be He, sitting upon a high and exalted throne, saw how the heart of the two of them (Abraham and Isaac) was as one, and the tears of Abraham were dropping and falling upon Isaac, and from Isaac they fell upon the wood, and the knife was being dipped in tears. Immediately, "And Abraham stretched out his hand and took the knife to slaughter his son." The Holy One, blessed be He, said to the ministering angels: "Have you seen Abraham, the one who loves Me, how he has declared My name one in this world? If I had listened to you at the hour when you said, at the creation of My world, 'What is man that You should remember him, and the son of man that You should be mindful of him,' who would have declared My name one in this world like Abraham?"

At that hour the ministering angels wept with bitterness of soul. And what did they say? "The highways are desolate, the wayfaring man has ceased, He has broken the covenant" (Isaiah 33:8). Where is the reward of those who welcome guests? The guests who would come from every place, our father Abraham would bring them into his house and feed them and give them drink and escort them on their ways, where is the reward that Abraham received? "He has broken the covenant", that covenant has been annulled that You said to him, "For in Isaac shall your seed be called," and "I will establish My covenant with Isaac", and behold the knife is on his neck! And the ministering angels wept, and their tears fell upon the knife, and the knife stood and did not have power over the neck of Isaac. Immediately his soul flew off. The Holy One, blessed be He, said to Michael: "Why are you standing? Do not let him slaughter him!" Immediately Michael called out and said: "Abraham, Abraham!" "And he said to him, 'Here am I.'" And why did he call him twice? Because Abraham was hurrying, and the angel cried out like a man who cries out and says, "So-and-so, so-and-so, what are you doing?" "Do not stretch out your hand against the lad!"

Abraham said to the angel: "Shall I not slaughter him, but rather strangle him?" He said to him: "And do not do anything to him." Abraham said to the angel: "The Holy One, blessed be He, said to me to slaughter him, and you said, 'Do not slaughter him.' The words of the master and the words of the disciple, the words of whom does one heed?" Immediately, "And the angel of the Lord called to Abraham a second time, 'By Myself I have sworn,' says the Lord, 'for because you have done this thing and have not withheld your son, your only one, that I will surely bless you and surely multiply your seed,'" and so forth. Immediately he set him down, and his soul returned to him, and he stood upon his feet and blessed: "Blessed is He who revives the dead." At that hour Abraham raised his eyes to heaven and said: "Master of the universe, at the hour when my children stand in distress, remember for them this hour that I am standing before You."

Full source