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Jeremiah Returned to Walk Beside the Jerusalem Captives

The high priest put on his ephod and walked into the fire. Captives hauled Temple vessels with iron on their necks. Jeremiah found them on the road.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Shield Left With Him
  2. The High Priest Walked Into the Fire
  3. The Captives Carried What Had Been Holy
  4. He Clothed Them at Bet Kuro

Jeremiah walked out through the Benjamin gate while Jerusalem was still standing. The walls held. The Temple still had its gold. His prayer had been the beam under all of it.

Jeremiah Returned to Walk Beside the Jerusalem Captives Click for full size

He was going toward Anathoth, toward his own portion in Benjamin. He did not take the city's verdict with him on purpose. He was withdrawn. The moment he was gone, the beam came out of the building.

The Shield Left With Him

For decades he had warned and been ignored, mocked, thrown into a pit. So long as he remained in the city and prayed for mercy upon it, the verdict stayed in the air and did not fall. The glory had already left the sanctuary before the Babylonians arrived. What still held the walls was not the furniture of the Temple. It was one man's mouth, open day after day.

The people would not hear him. The shield got thin. Then he was not there at all.

Nebuchadnezzar moved. He did not walk the burning streets himself. He stayed at Riblah to the north and sent Nebuzaradan, captain of the guard, to do the work (Jeremiah 39:9). The land was laid waste. The walls were broken down. The men entered the house Solomon had built, stripped its ornaments, took its vessels, and put fire to what was left.

The High Priest Walked Into the Fire

The high priest stood in the burning courts, put on his robe and ephod, and looked at the flames climbing the sanctuary walls. He spoke his last words as a priest. "Now that the Temple is destroyed, no priest is needed to officiate."

He threw himself into the fire and was consumed.

The priests who were still alive watched him go. They took their harps and their other instruments, the tools of the daily song, and followed him in. The service ended inside the same fire that ended the house. No one was left to sing in a courtyard that was no longer a courtyard.

The Captives Carried What Had Been Holy

Outside, the people the soldiers had not killed were bound in iron chains and loaded with the Temple vessels as spoil. They walked out of Jerusalem almost naked, holy things in their arms, iron on their necks. The vessels that had held offerings now traveled as loot. The hands that had been meant to serve them now hauled them toward Babylon.

Jeremiah came back. Not to a city. There was no city. He came back to the road the captives were on and he walked with them.

When they saw him they cried out. "Why are you walking with us? Why did you not pray for us? You spoke for us in the courts. Where were you when the walls came down?"

He Clothed Them at Bet Kuro

He did not argue that he had been a shield. He did not deny that he had been gone. He walked.

When they reached a place called Bet Kuro, he got better clothing for them and put it on the ones who were almost naked. Then he spoke to Nebuchadnezzar and the Chaldeans. "Think not that of your own strength you were able to overcome the people chosen of the Lord. Their iniquities condemned them to this sorrow."

The captain could stack vessels on a road. He could not claim the victory as his. Jeremiah said so to his face, then turned back to the line of captives and kept walking. Prophet and prisoners on the same dust, the same iron clink, the same direction.

He had not been able to hold the city once his mouth left the gate. He was able to be present for the walk that followed. The people who had refused his warning now had him beside them, and they still asked why he had not been enough, and he still did not step off the road.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Pesikta Rabbati 26Hebraic Literature (1901)

Translation of the source text.Sefaria Hebrew · Public Domain

"And it came to pass, when the army of the Chaldeans had gone up from before the army of Pharaoh" (and so forth, Jeremiah 37:11), Jeremiah went out of Jerusalem to go to Anathoth to take his portion among his brethren the priests. And he was going out by the gate of Benjamin, and there was a certain man appointed over those who entered and those who went out; he was Irijah son of Shelemiah son of Hananiah son of Azzur, the false prophet, who had been leading astray the inhabitants of Jerusalem, saying, "Behold, the vessels of the house of the LORD shall now shortly be brought back from Babylon" (Jeremiah 27:16), "Do not fear." When Jeremiah heard him, he said to him: Amen, may your words be confirmed and may mine be annulled. I profit and you lose. I am a priest and eat from the Temple, and you are a Gibeonite, a hewer of wood and a drawer of water for the altar. Since you are prophesying about the house of the Holy One, blessed be He, prophesy about yourself, that this year you will die and be buried.

In the second year he saw him going out by the gate of Benjamin. He went and seized him and said to him: You are going out to the Chaldeans to make peace with them. Jeremiah said to him: You speak falsely; I am going to take my portion with the priests. He seized him and brought him out before the officials. He said to them: This man has done us much harm, and I found him going out to the Chaldeans to make peace with them. The officials were angry with him and beat him and put him in the prison house, in the house of Jonathan the scribe.

At that hour Zedekiah sent and brought him to him and said to him: Is there any word from the LORD? Jeremiah said to him: There is a word; in the future the king of Babylon will carry you into exile. The face of Zedekiah changed, and he was enraged against Jeremiah. And Zedekiah gave orders concerning Jeremiah and put him in the prison house and gave him bread for the day until the bread was finished from Jerusalem, and Jeremiah remained in the court of the guard. At that hour they came to Zedekiah the king and said to him: This man prophesies many evils against us; he does not seek the welfare of this place. He answered and said to them: Behold, he is in your hand; do as is good in your eyes. They took Jeremiah and cast him into the pit of Malchiah son of the king, and the pit was full of water. The Holy One, blessed be He, performed miracles for him: the water went down below and the mire came up above, and Jeremiah sank into the mire.

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Pesikta Rabbati 26Hebraic Literature (1901)

Retold in our words. Read the original at the link below.Project Gutenberg eBook #14368, Hebraic Literature · PD-US-pre-1929

The midrashic retelling of the destruction of the First Temple in 586 BCE preserves an image that belongs to nightmares. The high priest stood in the burning courts of the Beit HaMikdash, looked at the flames climbing the walls, and spoke.

"Now that the Temple is destroyed, there is no need for a priest to officiate." And he threw himself into the fire and was consumed. When the surviving priests saw what he had done, they gathered their harps and musical instruments, climbed into the flames, and followed him. The melodies of the daily service ended inside the fire that ended the sanctuary.

Outside, those of the people whom the Babylonian soldiers had not killed were being bound in iron chains and loaded with the plundered vessels of the Temple to carry them as spoil into captivity. The ones chosen to build with the sacred vessels were now forced to haul them as slaves.

The prophet Jeremiah returned to Jerusalem and joined his brethren on the road of exile. They walked almost naked. At a place called Beit Kuru, Jeremiah managed to obtain proper clothing for them. Then he turned and spoke to Nebuchadnezzar and the Chaldeans himself.

"Do not imagine," he said, "that by your own strength you overcame the people chosen of the Lord. It is their iniquities that have condemned them to this sorrow. You are the rod; you are not the Judge."

This is the theology Jeremiah preached his whole career (see Jeremiah 25 and 29). The empire is never the real victor. Israel's exile is Israel's accounting, and the Babylonian sword is only the instrument, held in a hand not its own.

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