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Zelophehad's Daughters Climbed Every Court Until Heaven Answered

Women refuse gold for the calf and never sit in the spies counsel. Five sisters climb every court until Moses lifts their case to Heaven and the Land answers.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Gold That Stayed on Women's Hands
  2. The Climb Through Every Court
  3. They Speak Rightly
  4. Hope That Must Not Cling
  5. Over the Wall of the Jordan
Zelophehad's Daughters Climbed Every Court Until Heaven Answered Click for full size

Gold That Stayed on Women's Hands

When Aaron said, "Take off the golden rings," the men gave theirs gladly. Earrings hit a pile. Necklaces followed. The women of that generation argued and held back. No woman's hand went into the calf. Fingers closed on gold and would not open for a lie. Where the men tore a fence, the women built one.

So too with the spies. The men who brought the evil report cried, "We are not able to go up," and the decree of death in the wilderness fell upon them. The women were never seated in that fearful counsel. When the verse declares they shall surely die in the wilderness, and there was not left a man of them, mark the word. A man, and not a woman. The men refused the land. The women yearned for it. That is why five sisters drew near to ask their portion. Their feet carried a hunger their fathers had thrown away.

Mahlah, Noah, Hoglah, Milcah, and Tirzah did not come as petitioners begging a favor. They came as heirs refusing erasure. Their father's name was about to vanish from the map for want of a son, and they would not let the wilderness finish what the spies had begun.

The Climb Through Every Court

The daughters of Zelophehad stood first before the chiefs of tens. Dust of the assembly stuck to their hems. "This is inheritance," the chiefs said, "too weighty for us. Go to those greater." Up they went to the chiefs of fifties, who had watched the deference and repeated it. So too the chiefs of hundreds, the chiefs of thousands, the princes of Israel. Not one would open his mouth before a man greater than himself. The case rose like a ladder built of refusals that were also honors.

The case reached Moses. Here is the wonder one master taught: Moses already knew the ruling. He could have spoken and closed the matter. He reasoned otherwise. If I decide here, I strip every one of these men of the honor they showed in deferring upward. For me too there is One greater than I. He carried their plea higher still, before the Holy One. Humility became the last rung of the climb.

They Speak Rightly

The answer came down clear. "The daughters of Zelophehad speak rightly." Heaven conceded to the words of these sisters, confirming that humility, even in the lawgiver, can walk truth all the way home. "You shall surely give them a possession among the brothers of their father." The camp heard a verdict that sounded like relief and like justice at once.

The doubled verb opened like a gate on both hinges. Movable property of the household. Their father's share among those who came up from Egypt. His portion in the estate of Hepher, their grandfather. Because their father was a firstborn, a double measure. Three portions gathered into living hands so a dead man's name would not be erased from the map of the land. Chattels. Birthright. Firstborn's extra. The ledger of the dead became the living sisters' ground.

Hope That Must Not Cling

Moses heard "give" and his heart lifted. He had pleaded so long to enter the Land. Now he was the one apportioning hills and valleys to every tribe. "If I divide the Land, surely I will walk in it." Maps unrolled in his mind. Borders took shape under his tongue. The Holy One saw the hope rising and would not let him cling to a false comfort.

"My decree stands in its place. It has not moved. Settling the inheritance of Israel is one thing. Entering the Land is another. Go up onto Mount Abarim and see the Land from afar, then be gathered to your people as your brother Aaron was gathered. You are no finer than your brother." The mercy that let Moses divide also reminded him he would not cross. He could give what he could not keep.

Over the Wall of the Jordan

The sisters received twice over: a share on the eastern side of the Jordan in the days of Moses, and a share within Canaan itself when they came again before Eleazar, before Joshua, and before the princes. Jacob had already glimpsed it when he blessed Joseph. Daughters stepped over a wall. The wall was the Jordan that rose like a barrier before Moses. Over that water the daughters of Joseph's line would step, taking inheritance on this side and on that.

What Moses could not cross, these righteous women crossed. The promise reached across the river, and prophecy had seen them stride over it generations before they were born. Where the men of the wilderness broke through and were lost, the women built a fence and lived, then walked into the land their fathers refused. Five names became a path across water Moses would only see from a mountain. The sisters left the assembly with a verdict in their ears and a map not yet drawn under their feet.


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5 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Pinchas 7:1Midrash Tanchuma Buber, Pinchas

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Numbers 27:1:) "Then the daughters of Zelophehad drew near." In that generation, the women were building fences where the men were breaking through. For so you find that Aaron said to them (in Exodus 32:2), "Take off the golden rings"; but the women were unwilling, and they protested against their husbands, as it is said (in the same place, verse 3), "And all the people took off the golden rings that were in their ears." So the women did not take part in the deed of the calf. Likewise, regarding the spies who spread an evil report and "made all the congregation murmur against him" (Numbers 14:36), against them the decree was decreed, for they said, "We are not able to go up" (Numbers 13:31); but the women were not with them in that counsel. What is written above on this matter? "For the Lord had said of them, They shall surely die in the wilderness, and there was not left a man of them" (Numbers 26:65), "a man," and not a woman, for they did not wish to enter the land. But the women drew near to seek an inheritance in the land. Therefore the portion of Midian was written next to this portion: that what the men broke through, the women fenced in.

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Midrash Tanchuma Buber, Pinchas 9:2Midrash Tanchuma Buber, Pinchas

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation (of Numbers 27:5): "And Moses brought their case ." Rabbi Shimon ben Lakish said: Our Master Moses knew this law; but they came first before the chiefs of tens. They said to them: It is a law concerning inheritance, and this is not for us, but for those greater than we. They came before the chiefs of fifties. When they saw that the chiefs of tens had honored them, the chiefs of fifties said: For [us] also there are (here) those greater than we. And so too for the chiefs of hundreds, and so too for the chiefs of thousands, and so too for the princes. They all answered them in this same manner, for they did not wish to open their mouths before one who was greater than they. Moses said: If I tell them the law, I shall be taking away their greatness. He said to them: For me also there is one greater than I. Therefore "And Moses brought their case ." He answered them: Yes (Numbers 27:7): "The daughters of Zelophehad speak rightly", for the Holy One, blessed be He, conceded to their words.

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Midrash Tanchuma Buber, Pinchas 10:4Midrash Tanchuma Buber, Pinchas

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Numbers 27:12:) (And the LORD spoke) [And the LORD said] unto Moses [saying]: "Go up onto this Mount Abarim," and so forth. What reason was there for this to be written after the section on inheritances? It was only that, when Moses heard from the mouth of the Holy One, blessed be He (in Numbers 27:7), "You shall surely give them," he supposed that the Holy One, blessed be He, had been reconciled to him. He said: "Behold, I am giving Israel its inheritance." The Holy One, blessed be He, said to him: "My decree stands in its place. 'Go up onto Mount Abarim,' and so forth, you are no finer than your brother."

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Midrash Tanchuma Buber, Pinchas 10:1Midrash Tanchuma Buber, Pinchas

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation (of Numbers 27:7): "You shall surely give them", for they received a portion on the other side of the Jordan, and they drew near before Joshua and Eleazar in the land of Canaan, as it is said (Joshua 17:4): "And they drew near before Eleazar the priest, and before Joshua son of Nun, and before the princes, etc." And our father Jacob too knew that they would receive a portion from here and from there, as it is said (Genesis 49:22): "Daughters stepped over a wall", this is the Jordan, which became a wall for Moses so that he would not enter the land; and [Jacob] said to [Joseph]: "Your daughters receive a portion from here and from there."

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Midrash Tanchuma Buber, Pinchas 9:3Midrash Tanchuma Buber, Pinchas