You turned the house upside down, right? You lit every lamp, peered into every corner. Why? Because the reward – finding that lost treasure – was worth the effort.
Well, Shir HaShirim Rabbah, a collection of rabbinic commentaries on the Song of Songs, opens with a powerful analogy about searching for something even more precious: Torah. Rabbi Pinḥas ben Yair, quoting Proverbs 2:4, asks: “If you seek it like silver…” meaning, if you seek matters of Torah like hidden treasures, will God withhold your reward? Absolutely not!
The message is clear: if we invest that same kind of fervent energy into studying Torah, the rewards are immeasurable. It's not just about intellectual understanding, but about transforming our lives.
Rabbi Elazar shared a personal anecdote. He prided himself on being the first to the study hall and the last to leave. But one morning, he arrived to find… manure collectors and straw collectors already at work! He was humbled. He realized even these humble folk displayed a greater eagerness in their pursuit than he sometimes did in his study of Torah. Proverbs 2:4-5 came to mind: "If you seek it like silver and search for it like for hidden treasures, then you will understand fear of the Lord.” We aren’t even like the collectors of manure and collectors of straw!
This brings us to a beautiful, almost poetic, chain of virtues taught by Rabbi Pinḥas ben Yair. He said: Alacrity leads to cleanliness. Cleanliness leads to purity. Purity leads to sanctity. Sanctity leads to humility. Humility leads to fear of sin. Fear of sin leads to piety. Piety leads to the Divine Spirit. The Divine Spirit leads to the resurrection of the dead. And finally, the resurrection of the dead leads to Elijah the prophet, of blessed memory!
It's a fascinating progression. Alacrity, that initial eagerness, sets off a chain reaction that ultimately leads to the highest spiritual states. Each step builds upon the last, creating a pathway towards closeness with God. The kapara, atonement or cleanliness, for the Sanctuary is completed through alacrity, as we see in Leviticus 16:20.
Rabbi Matna offers a different perspective using powerful imagery. He says that wisdom makes a crown for its head, while humility makes a sandal for its heel. What does that mean? Well, wisdom, as we see in Psalms 111:10, begins with the fear of God. But humility, as Proverbs 22:4 tells us, is in the ekev, the "wake" or the "heel," of the fear of God. Humility grounds us, keeps us connected, even as wisdom elevates us.
Think of it like this: even the wisest person needs to stay grounded in humility. We need both to walk the path of righteousness.
Rabbi Simon, quoting Rabbi Ḥalafta, shares a story about a royal advisor. The king offers him anything he desires. Instead of asking for riches, he asks for the king's daughter, knowing that everything else will come with her. Similarly, in I Kings 3:5, God appears to Solomon in a dream and says, “Request; what shall I give you?” Solomon, rather than asking for wealth or power, asks for wisdom. And because of his choice, God grants him both wisdom and riches.
Rabbi Yitzḥak adds that Solomon's dream was so potent that he understood the language of animals! Imagine that – the wisdom to understand the world around you on a completely different level. Immediately, as we read in I Kings 3:15, Solomon goes to Jerusalem and makes offerings, celebrating with his servants.
Rabbi Elazar sees this as a precedent for celebrating the completion of Torah study. And Rabbi Yudan points out that anyone who teaches Torah publicly is worthy of having the Divine Spirit rest upon them, just as it did on Solomon, who then composed Proverbs, Ecclesiastes, and the Song of Songs.
So, what does all this mean for us? Perhaps it's a reminder to approach our own spiritual journeys with that same initial spark of alacrity. To seek out Torah, not just as an intellectual exercise, but as a transformative force in our lives. And to remember that even the smallest act of seeking, like lighting a lamp to find a lost coin, can lead to uncovering treasures beyond our wildest dreams.