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Abraham Ran an Inn and a Court Under One Tree

Guests ate meat and eggs for nothing. When the plates were empty their host asked for the only payment he took, a sentence naming a God they did not know.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Tree He Drove Into Philistine Ground
  2. Fruit, a Bed, and a Verdict
  3. The Bill He Handed Them
  4. Partner in Creating the World
  5. Give Me the Souls and Take the Goods
Abraham Ran an Inn and a Court Under One Tree Click for full size

The Tree He Drove Into Philistine Ground

Abraham pushed a stake into the dirt beside a Philistine road and planted an eshel, a tamarisk, the kind of tree that takes salt ground and holds it. He was a foreigner in Gerar with no claim on the land and no reason anyone there should trust him. He planted where the traffic was.

The first ones came because they were hungry and the shade was free. Word about free shade travels faster than word about anything else.

Fruit, a Bed, and a Verdict

A man on foot at midday would call out what he wanted and get it. Grapes. Figs. Pomegranates. He did not have to explain himself or offer anything, and the stand beside the orchard was arranged so that asking was the whole transaction.

A man who arrived at dusk got more than fruit. There was meat, and wine, and eggs, and a place to lie down, and Abraham behind the counter of his own inn pushing the tired traveler to ask for more than he had been going to ask for. Nobody in Gerar had seen an innkeeper work that way. Innkeepers count.

And when two men came up the road already shouting at each other, the branches did a third job. Abraham sat them down and heard the thing out. A quarrel settled under a tree at noon does not become a feud that follows both families down the road for thirty years. Orchard, inn, and courtroom, and one man running all three out of one patch of shade.

The Bill He Handed Them

The catch came at the end of the meal, and it was the only catch there was.

When the plates were empty Abraham would ask his guest to bless. Most of them had no idea what he meant. They knew the gods of Gerar, who wanted animals and silver, and they did not know any god who wanted words after dinner from a man who had eaten for free.

So he taught them the sentence. Bless the eternal God whose food you have eaten. They said it back with meat still on their fingers, and a name that had not existed in their mouths an hour earlier was in there now, and they carried it out onto the road with them.

That was the whole method. Feed first. Never argue a hungry man into anything. Let him get up full, and then hand him the sentence.

Partner in Creating the World

Heaven answered with a line almost too large to say out loud. My name was unknown among My creatures, and you made Me known. I credit it to you as though you had been My partner in creating the world.

Not for splitting a sea. Not for stacking stars. For eggs and wine and a sentence taught to strangers who would otherwise have gone home the same as they came.

He stayed in Philistine country twenty-six years, longer than the twenty-five he had lived at Hebron, and the sages counted those years out one by one the way a steward counts sacks. A righteous man's wandering is not dead time between the important parts. The tree was standing for every one of those twenty-six years, and the road kept sending people to it.

Give Me the Souls and Take the Goods

The blessing that named God possessor of heaven and earth also let something else out. The war of the kings had not been an accident of politics. Allies who had traded letters and gifts were turned against each other so that they would fall into Abraham's hand, and the man who won that war handed over a tenth of everything he took. For the merit of that tithe, the sages say, all three of the fathers were blessed with "all."

Then the king of Sodom stood in front of him with an offer, and Abraham said the wrong thing.

"Give me the souls, and take the goods."

It sounds generous. He kept nothing and returned the people. But the people he returned were captives who had been standing at the edge of the Divine Presence, and he handed them back to the city that had produced Sodom, and they went, and they were lost there. Some teach that his children paid the bill for that sentence, four hundred years of it, in Egypt.

The innkeeper who put God's name into strangers' mouths let a crowd of souls walk back down the road unblessed because a king asked politely for the goods and Abraham was thinking about the goods. Both things happened to the same man in the same lifetime, and the tradition will not sand either one down.

The tamarisk kept standing. Travelers kept eating. The road through Gerar kept teaching people a sentence they had not known at breakfast, and somewhere south of it a city kept the ones Abraham gave back.


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From the tradition

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2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Yalkut Shimoni on Torah 95:6Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Rabbi Judah says: the word eshel means "ask" [reading it as a place where a traveler could say], "Ask whatever you wish to ask: grapes, figs, pomegranates." Rabbi Nehemiah says: the eshel was an inn, [where Abraham] would say to them, "Ask whatever you wish to ask: meat, wine, eggs." Rabbi Ze'ira in the name of Rabbi Judah bar Simon said: this eshel is the Sanhedrin, as you say, "And Saul was sitting in Gibeah under the tamarisk tree (eshel) on the height" (1 Samuel 22:6). According to the opinion of Rabbi Nehemiah, who said the eshel was an inn, Abraham, and so forth.

"And Abraham sojourned in the land of the Philistines many days" (Genesis 21:34): more than those years he spent in Hebron, for in Hebron he spent twenty-five years, and in Gerar he spent twenty-six years.

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Yalkut Shimoni on Torah 74:5Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"Possessor of heaven and earth" (Genesis 14:19). What is meant by "possessor of them"? Like a person who says, "So-and-so, his eyes are beautiful, his hair is beautiful" [praising one for what is admirable in him]. Abraham used to receive the passersby, and after they had eaten and drunk he would say to them, "Bless." And they would say to him, "What shall we say?" He said to them, "Say: Blessed be the eternal God of whose bounty we have eaten." The Holy One, blessed be He, said to him, "My name was not known among My creatures, and you made Me known to My creatures; I account it to you as though you were a partner with Me in the creation of the world." This is what is written, "Blessed be Abram of God Most High..." (Genesis 14:19).

"And blessed be God Most High, who has delivered your foes into your hand" (Genesis 14:20). He turned your enemies' own shield against them. How many maneuvers I performed in order to bring them under your hand! They were lovers of one another, sending letters to one another, sending gifts to one another, and I made them rebel against one another so that they would come and fall under your hand. "And he gave him a tithe of all." Rabbi Yehudah bar Rabbi Simon said: by the power of that blessing, three great pillars of the world ate: Abraham, Isaac, and Jacob. Of Abraham it is written, "And the LORD blessed Abraham in all things" (Genesis 24:1), by the merit of "and he gave him a tithe of all." Of Isaac it is written, "and I ate of all" (Genesis 27:33), by the merit of "a tithe of all." Of Jacob it is written, "for God has favored me, and I have all" (Genesis 33:11), by the merit of "a tithe of all."

"Give me the souls, and take the goods for yourself" (Genesis 14:21). For what was Abraham our father punished, that his children were enslaved in Egypt two hundred and ten years? Because he conscripted Torah scholars [into the battle], as it is said, "and he armed his trained men, born in his house" (Genesis 14:14). And Samuel said: because he went too far with the standards of the Holy One, blessed be He, when he said, "By what shall I know that I will inherit it?" (Genesis 15:8). Rabbi Yochanan said: because he held people back from entering under the wings of the Divine Presence, as it is said, "Give me the souls, and take the goods for yourself." Samuel said: because he equipped them [his men], as above.

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