Parshat Vayishlach6 min read

Jacob Loosed Twelve Arrows and Struck Esau Down at the Gate

Esau brings a host to besiege the tower, deaf to every oath of peace, and Jacob looses twelve arrows that scatter the army and end the war.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Oath Rebekah Pulled From Both Her Sons
  2. The Sons of Esau Force Their Father's Hand
  3. Twelve Arrows From the Tower Wall
  4. The Pursuit to the Mountains of Seir
  5. Seventy Days of Mourning at Aduram

The meal ended in peace. Isaac, old and nearly blind, had laid his hands on both his sons and divided his blessings, and now the three of them ate and drank together in the tower at Hebron. For one evening the long war between the brothers went quiet. Jacob and Esau reclined at the same table, and their father, a hundred and eighty years old, fell asleep that night rejoicing and did not wake again in this world.

They buried him together. Esau and Jacob carried the body to the cave their grandfather Abraham had bought, and there, for a moment, the two stood side by side as sons and not as rivals. Then they parted. Esau gathered his flocks and his herds and all he had taken, and went south to the mountains of Seir, into the red land that would carry his name. Jacob stayed in the tower of his fathers and worshipped the Lord with his whole heart.

The Oath Rebekah Pulled From Both Her Sons

Before any of this, while their mother still lived, Rebekah had seen the danger coming. She had taken Jacob aside and commanded him to honor his father and his brother, and Jacob had answered her with an earnestness that almost ached. "I will do everything as thou hast commanded me," he told her, "for this thing will be honour and greatness to me, and righteousness before the Lord." Then he pressed her, the way a son pleads to be understood. "Thou knowest from the time I was born until this day all my deeds and all that is in my heart, that I always think good concerning all. Tell me, mother, what perversity hast thou seen in me, and I shall turn away from it."

She had no perversity to name in him. The danger was never Jacob's heart. It was the other son, the hunter, and the sons he was raising in the red mountains, who looked at their uncle's tower and saw not kin but spoil.

The Sons of Esau Force Their Father's Hand

The oaths of peace did not survive Isaac's burial by long. In Seir, Esau's own children pressed him, shamed him, told him a man who let his brother prosper unanswered was no man at all. They reminded him of the birthright sold for a bowl of stew, of the blessing stolen by a goatskin and a trembling voice, and they would not let it rest. Esau had sworn peace at his father's table. His sons made him forswear it.

So he gathered them, and he gathered more. Mercenaries, hard men hired with Edomite silver, until a host stood behind him, and the host turned north toward Hebron and the tower where Jacob lived among his servants and his sons.

Inside the walls, someone ran to Jacob with the news. The voice broke as it spoke. "Have compassion on thyself, father, and on us and on all our house, for they have come against thee to slay thee and to destroy thy house." The brother who had wept on Jacob's neck was now camped at the gate with armed men, deaf to every oath, deaf to the memory of the meal they had shared over their father's deathbed.

Twelve Arrows From the Tower Wall

Jacob had spent his life avoiding this. He had bowed seven times. He had sent gifts ahead. He had called Esau "my lord" and crossed a river in the dark rather than fight. The forbearance was finished now.

He girded his loins with strength. He took up his bow and walked out before all his servants, onto the wall above the gate where the host pressed in, and he bent the bow and loosed. The first arrow found a mark. So did the next, and the next. Twelve times the string sang, and twelve of Esau's mightiest men fell dead in the dust below the tower, the ones who had run ahead to break the gate and reach Jacob first. The host that had come to slaughter a household began, instead, to break apart.

Then Esau himself rushed forward, straight at his brother. Jacob slipped his charge. He sprang upon Esau and struck him a single blow under the right shoulder, and Esau, the hunter, the firstborn, the man of the field, fell and died at the gate of the tower he had come to burn.

The Pursuit to the Mountains of Seir

With their leader down the army turned and ran, and Jacob's sons poured out of the tower after them. They chased the broken host all the way back toward the red mountains. Judah rushed ahead and cut down four. Reuben slew four, and Gad four, and Asher four, and Dan four, and Naphtali four. Levi, who had already drowned Shechem in blood, slew five. The servants of the house struck down two hundred more, and before the day burned out a thousand of the sons of Esau lay dead across the slopes of Seir.

They stripped the precious garments from Esau's body, the fine things he had worn to his father's table and his brother's gate. They bound him and carried him back to Jacob.

Seventy Days of Mourning at Aduram

And then the strangest thing in the whole account. Jacob did not gloat over the corpse of the brother who had hunted him from the cradle. He mourned. His sons mourned with him. They carried Esau to a high hill at Aduram and buried him in the earth of Canaan, and for seventy days the tower wept for the man who had besieged it.

When the mourning ended, Jacob went up to Hebron, back to the tower, back to the worship of the Lord. Esau's sons gathered what was left of their possessions and went home to Seir and dwelt there, and the war of the brothers, the one that began before they were born, ended not with a kiss at a ford but with a body on a hill and seventy days of grief.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Book of Jubilees 38:1Book of Jubilees

Have compassion on thyself, father, and on us and on all our house, for they have come against thee to slay thee and to destroy thy house."

Jacob girded his loins with strength, and he took his bow and went forth before all his servants, and he bent his bow, and sent forth the arrows, and slew twelve mighty men of the sons of Esau, who were advancing to slay Jacob.

Esau rushed forward against Jacob, and Jacob escaped from Esau, and he sprang upon Esau and smote him under the right shoulder, and slew him.

They pursued after them to the mountain of Seir and slew them. And Judah rushed forward first and slew four mighty men, and Reuben slew four, and Gad slew four, and Asher slew four, and Dan slew four, and Naphtali slew four, and Levi slew five, and all his servants [slew] two hundred mighty men.

And Jacob and his sons pursued after Esau to the mountain of Seir, and they smote them with a great slaughter; and there were slain of the sons of Esau on that day about one thousand men.

And Jacob and his sons stripped the garments of Esau and the precious garments in which he was arrayed, and they bound him and carried him off to Jacob.

And Jacob and his sons mourned for Esau in the land of Canaan. And Jacob and his sons buried Esau in the high hill in Aduram, and they mourned for him seventy days. And Jacob and his sons went to Hebron. And Esau's sons took all their possessions, and went to Seir, and dwelt there, they and all their cattle and all their possessions which they had acquired.

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Book of Jubilees 35:4Book of Jubilees

It’s a question as old as… well, as old as families themselves. And in the Book of Jubilees, we find a powerful little exchange between Jacob and his mother, Rebekah, that illuminates just that.

In this particular passage, Jacob is speaking to his mother, Rebekah. She has just instructed him to honor his father, Isaac, and his brother, Esau. Now, this might seem like a no-brainer. Honor your parents and siblings, it's practically commandment number five! But the context is important. Jacob and Esau had a complicated relationship. To put it mildly.

So, Jacob responds with an almost touching earnestness. "I will do everything as thou hast commanded me; for this thing will be honour and greatness to me, and righteousness before the Lord, that I should honour them." He understands that honoring his family isn’t just a social obligation; it's a path to righteousness, to being right with God. It's about striving for tzedek, justice and righteousness.

What’s really striking is his next line: "And thou too, mother, knowest from the time I was born until this day, all my deeds and all that is in my heart, that I always think good concerning all." He’s saying, "Mom, you know me. You know my intentions are good." It’s a plea for understanding, a reassurance that he wants to do the right thing.

And then comes the heart of the matter. "And how should I not do this thing which thou hast commanded me, that I should honour my father and my brother! Tell me, mother, what perversity hast thou seen in me and I shall turn away from it, and mercy will be upon me."

He’s not just agreeing out of duty. He's actively seeking self-improvement. He's asking, "If there's something wrong with my approach, with my heart, show me. Help me be better." He's inviting her to hold him accountable, not out of shame, but out of a genuine desire for teshuvah (repentance), repentance and return.

It's a powerful moment of vulnerability and a evidence of the importance of family relationships. It's a reminder that honoring our family, even when it’s difficult, isn't just about following rules; it’s about striving for righteousness, seeking self-improvement, and fostering a spirit of forgiveness and understanding. It's about recognizing that within the interplay of family, there lies an opportunity for immense personal growth and connection to something greater than ourselves.

So, the next time you're confronting a family conflict, remember Jacob's words. Remember his willingness to be vulnerable, to seek guidance, and to strive for a better relationship. Maybe, just maybe, that's the secret to a happier family. And a more righteous life.

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Book of Jubilees 36:22Book of Jubilees

The scene opens with a sense of completion. Isaac, the son of Abraham and father of Jacob and Esau, has just finished giving his final instructions and blessings to his sons. Imagine the weight of those words, the passing of the torch.

Then, a moment of shared joy. They ate and drank together, the Book of Jubilees emphasizes, rejoicing in the unity between them. A rare and precious moment, perhaps, given the complex relationship between the brothers. After this shared meal, a day of rest and sleep descends.

The next verse is simple, yet profound. "And Isaac slept on his bed that day rejoicing; and he slept the eternal sleep, and died one hundred and eighty years old." He died fulfilled, his heart at peace. It's a beautiful image, isn't it? To drift off to sleep in contentment, and to never wake again in this world.

In Book of Jubilees, Isaac lived for "twenty-five weeks and five years." This peculiar way of counting time is characteristic of the Book of Jubilees, which divides history into periods of 49 years (Jubilees) and weeks of years (seven-year periods).

His sons, Esau and Jacob, bury him. The finality of that act. And then, they part ways, each embarking on his own destiny.

"And Esau went to the land of Edom, to the mountains of Seir, and dwelt there." A new chapter begins for him, separate from his brother and his ancestral lands. The land of Edom, which becomes strongly associated with Esau and his descendants, is southeast of the Dead Sea.

"And Jacob dwelt in the mountains of Hebron, in the tower of the land of the sojournings of his father Abraham, and he worshipped the Lord with all his heart and according to the visible commands according as He had divided the days of his generations..." Jacob, the one who received the birthright, remains in the land promised to his grandfather Abraham. Hebron, a city steeped in history, becomes his home.

Notice the emphasis on Jacob's devotion. He worships the Lord with all his heart, following the commandments. This closing line emphasizes the importance of faith and obedience in the narrative. Jacob's actions are aligned with God's will, solidifying his role as the inheritor of the covenant.

So, what do we take away from this glimpse into Isaac's final moments? Perhaps it's a reminder that even the lives of great figures eventually come to an end. And that, ultimately, what matters is how we live, how we treat others, and whether we remain true to our faith. A quiet ending, but one filled with meaning.

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