5 min read

Jerusalem Kept Holiness After Her Walls Fell

The priest asked for a son at the gate. The father named the small one still in school, the boy who sat over a verse.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Priest at the Door
  2. Seven Partitions
  3. The Road That Sapped Strength
  4. Not Driven Like a Flock
  5. Wilderness Wonders in Zion
Jerusalem Kept Holiness After Her Walls Fell Click for full size

The Priest at the Door

The priest stood in the man's courtyard under Zedekiah and asked for a son. Below the city, in the Valley of ben Hinom, a hollow idol waited behind seven partitions. Fine flour opened one. Birds opened two. A sheep three. A ram four. A calf five. A bull six. A child opened the seventh.

"With all the sons that you have," the priest said, "do you not wish to sacrifice one of them?"

The father named his working sons first. One in gold. One in silver. One in flocks. One in cattle. Then he said, as if it were a small thing, that he had a little boy still in school. When the boy came home from the verse, he would give him.

God heard that naming. Of all the sons in the house, the father had chosen the one devoted to the Name.

Seven Partitions

They took the boy down to Tofet, the place named for the inferno in it. The hem of Jerusalem was not only fabric. It was geography soaked in offerings that should never have been made (Lamentations 1:9).

Partition after partition opened. The bronze tray waited in the idol's hand. The stove sat under it. They placed the schoolboy on the tray and lit the fire. Then the singers began, loud, so no one would hear the moaning and change his mind. "May it be pleasant for you and sweet for you," they chanted, while a child burned and a city pretended not to hear.

The priests who served in those years were uncircumcised of heart and flesh, strangers brought into the house that should have barred them (Ezekiel 44:7). The impurity sat on the city's hems, in her lower reaches, and she had not considered her end.

The Road That Sapped Strength

The walls fell anyway. The father who had named the schoolboy walked out with the rest, knees already weak from fasting, the road already eating what the fire had left. Iniquity sat in the joints. Babylon sat on the horizon like a weight that would not lift.

Bearers tried to raise dirt for a wall and could not. The strength of the bearer failed. The dirt was abundant. Enemies stopped the work. Night found the one who had not labored by day unable to stand. Strength is not only muscle. It is the capacity to remain upright under empire, hunger, guilt, and miles.

He walked. The valley behind him still held the hollow idol, or the memory of it, seven doors and a song meant to drown a child. Jerusalem dragged her hem through ash and could not lift it clean.

Not Driven Like a Flock

Against that exhaustion another word waited, farther on than Babylon wanted anyone to look. In the world to come the Holy One will gather the scattered and bring them home to Jerusalem, not driven like a frightened flock, not through war's stampede, but in peace. The same God who led Israel out into exile will lead them back on a road paved with wholeness.

"Pray for the peace of Jerusalem" (Psalms 122:6) is not only a pilgrim's wish. It is the manner of the return. Isaiah sealed it: peace extended like a river, not a trickle, not a ration (Isaiah 66:12). Peace is not the prize after violence in this picture. Peace is the vehicle.

The father who had given the wrong son would not live to walk that river. The city still would. Heaven had not released the name.

Wilderness Wonders in Zion

Whatever wonders the Holy One worked for Israel in the wilderness, He will work again in Zion. Voices at Sinai will answer as voices of joy and bridegroom. The Lord who went before them by day will go before them still. He rejoiced over them then. He will rejoice in Jerusalem and be glad in His people.

Isaiah doubles comfort because Jerusalem received double for her sins. "Comfort, comfort." "I, I." "Awake, awake." Measure for measure, grief is answered twice over with joy. When Israel broke Torah, Hosea warned of wilderness. Isaiah turns the curse until the wasteland itself rejoices. The road that sapped strength becomes, in the later telling, a road that carries home.

Hold the frayed hem beside the river of peace. The city that trailed impurity at her edges is the same city promised a homecoming without panic. Exile drove. Return will carry. Exile scattered. Return gathers. Jerusalem kept a claim on holiness even when her walls fell, even when her hems told the truth about what had been done in her valleys. The claim is not nostalgia. It is the stubborn name of a place Heaven has not released, and a future road that arrives in peace.


← All myths

From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Eikhah Rabbah 1:36Eikhah Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

“Her impurity is on her hems, she had not considered her end; she has declined extraordinarily, there is no one to comfort her. See, Lord, my affliction, for the enemy has expanded” (Lamentations 1:9).“Her impurity is on her hems.” Rabbi Berekhya said in the name of Rabbi Abba bar Kahana: All the priests who served during the reign of Zedekiah were uncircumcised.132This is the impurity to which the verse alludes. That is what is written: “As you brought strangers uncircumcised of heart and uncircumcised of flesh” (Ezekiel 44:7).Another matter, “Her impurity is on her hems [beshuleha],” in her lower reaches [shipuleha], just as it says: “At the hems of the robe” (Exodus 28:34). Alternatively, “her impurity is on her hems,” like what we learned: There was a place below Jerusalem, Tofet was its name. Rabbi Yehuda says: It is so named due to the inferno that was in it. Rabbi Yosei said: The Valley of ben Hinom. There was a hollow idol there that was placed behind seven partitions. There was a bronze tray in its hand and there was a stove placed upon it. For anyone who would sacrifice fine flour, they would open one [partition] for him; pigeons and turtledoves, they would open two for him; a sheep, they would open three for him; a ram, they would open four for him; a calf, they would open five for him; a bull, they would open six for him; and for anyone who would sacrifice his son, they would open seven for him. They would place him into the bronze tray and ignite the stove beneath him. They would laud before him and say to him: ‘May it be pleasant for you and sweet for you.’ Why to that extent?133Why did they loudly sing the praises of the idol? So they would not hear the moaning of their sons and change their minds.The priest came to a man and said to him: ‘[I have come] because such and such idol said to me: With all the sons that you have, do you not wish to sacrifice one of them?’ [The man] said to him: ‘Are there in my control? One is working in gold, one in silver, one in flocks, and one in cattle.’ He [then] said to him: ‘Wait, did you see that I have a small son, in school? When he comes I will give him to you.’ The Holy One blessed be He said to him: ‘Wicked one, of all the sons that you have, did you need to cast to the idol the one who is devoted to My name?’134The young son was studying Torah in school.Rabbi Yudan ben Rabbi Simon [said] in the name of Rabbi Levi ben Perata: [This is analogous] to a noblewoman whose lover said to her: ‘Prepare hot water for me.’ She took the king’s wreath135A wreath given by the king as a sign of honor. She used this to fuel the fire to heat the water. and prepared hot water for him. The king said to her: ‘Of all the wood that you have in this house, did you need to heat water for your lover only in my tub?’ So too, the Holy One blessed be He said to that wicked one: ‘Of all the sons that you have, did you need to cast to the idol the one who is devoted to My name?’ That is what is written: “You took your sons…[and these you slaughtered for them to devour]” (Ezekiel 16:20). “She has declined extraordinarily,” she descended to ordeals.

Full source
Eikhah Rabbah 1:43Eikhah Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

“Sapping my strength,” Rabbi Tanḥum ben Rabbi Yirmeya said: There are four matters that exhaust a person’s strength, and they are: Fasting, the road, iniquity, and the kingdom of Babylon. Fasting, as it is written: “My knees are weak from fasting” (Psalms 109:24). The road, as it is written: “Along the way He has weakened my strength” (Psalms 102:24). Iniquity, as it is written: “In my iniquity, my strength has failed” (Psalms 31:11). Kingdom, as it is written: “Judah said: The strength of the bearer is failing, and the dirt is abundant; we cannot build the wall” (Nehemiah 4:4).164They could not rebuild the walls of Jerusalem due to their enemies. The kingdom of Babylon is representative of oppressive enemies.“The Lord delivered me into the hands of those against whom I cannot stand.” The Rabbis say: This is a bad wife who has a costly marriage contract.Rav Huna said: “The man became a living soul” (Genesis 2:7). He rendered him a slave bound to himself. If he does not exert himself, he does not eat. That is the opinion of Rabbi Ḥanina, as Rabbi Ḥanina said: “The Lord delivered me into the hands of those against whom I cannot stand.” “Into the hands of those against whom I cannot stand”, if I do not exert myself during the day, at night, “I cannot stand.”

Full source
Midrash Tanchuma Buber, Tzav 10:3Midrash Tanchuma Buber, Tzav

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

And in the world to come, when the Holy One, blessed be He, returns the exiles to Jerusalem, He returns them in peace, as it is said (in Psalms 122:6), "Pray for the peace of Jerusalem." And so it says (in Isaiah 66:12), "Behold, I will extend peace to her like a river."

Full source
Midrash Tanchuma Buber, Devarim 1:1Midrash Tanchuma Buber, Devarim

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

THESE ARE THE WORDS (Deuteronomy 1:1). May His name be blessed and His remembrance exalted; for all the miracles that He performed for Israel in the wilderness, so is He destined to perform in Zion.

Concerning the wilderness it is written, THESE ARE THE WORDS (elleh ha-devarim); and concerning Zion it is written, I WILL MAKE DARKNESS INTO LIGHT BEFORE THEM AND CROOKED PLACES INTO LEVEL GROUND. THESE ARE THE THINGS (elleh ha-devarim) [I DID THEM AND DID NOT FORSAKE THEM] (Isaiah 42:16).

Concerning the wilderness it is written, AND ALL THE PEOPLE SAW THE VOICES (Exodus 20:18); and concerning Zion it is written, THE VOICE OF JOY AND THE VOICE OF GLADNESS, THE VOICE OF THE BRIDEGROOM (and the voice of the bride) (Jeremiah 7:34).

Concerning the wilderness it is written, THE EARTH QUAKED (Psalms 68:9); and concerning Zion [it is written], AND I WILL SHAKE THE HEAVENS AND THE EARTH (Haggai 2:6).

Concerning the wilderness it is written, AND THE LORD WENT BEFORE THEM BY DAY (Exodus 13:21); and concerning Zion it is written, FOR THE LORD GOES BEFORE YOU (Isaiah 52:12).

Concerning the wilderness [it is written], FOR THE LORD WILL AGAIN REJOICE OVER YOU (Deuteronomy 30:9); and concerning Zion [it is written], AND I WILL REJOICE IN JERUSALEM AND BE GLAD IN MY PEOPLE (Isaiah 65:19). [THE WILDERNESS AND THE DRY LAND SHALL REJOICE (Isaiah 35:1).]

What did Isaiah see to say thus? Rather, when Israel transgressed the Torah, Hosea arose and said, AND I WILL MAKE HER LIKE A WILDERNESS [AND SET HER LIKE A DRY LAND] (Hosea 2:5). Therefore Isaiah said, THE WILDERNESS AND THE DRY LAND SHALL REJOICE (Isaiah 35:1). And all the consolations that Isaiah spoke are double, because SHE HAS RECEIVED FROM THE HAND OF THE LORD DOUBLE FOR ALL HER SINS (Isaiah 40:2). Therefore Isaiah consoled her double: COMFORT, COMFORT (Isaiah 40:1); I, I (Isaiah 51:12); AWAKE, AWAKE (Isaiah 51:9); ROUSE YOURSELF, ROUSE YOURSELF (Isaiah 51:17); REJOICING I WILL REJOICE (Isaiah 61:10); IT SHALL SURELY BLOSSOM (Isaiah 35:2).

Full source