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Jethro Heard Amalek Fall and Walked Toward Israel

The report of Amalek's fall reached two houses. One hardened. Jethro packed in Midian and walked toward the camp that had just been ambushed.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. One Report, Two Houses
  2. An Oath on Hand and Throne
  3. David Asked Where He Came From
  4. Hands on Jerusalem
  5. Jethro Crossed the Line Amalek Would Not

News of Amalek ran the desert like heat over stone. Joshua's sword had not stopped at the army. Wife and sons went down with him. The crowds who had marched out to hit the weak at the rear went down too. The blow was total.

Jethro Heard Amalek Fall and Walked Toward Israel Click for full size

Jethro heard it in Midian and stood up. He packed. He walked toward the camp of Israel.

One Report, Two Houses

Amalek's house heard the same report and hardened, and was struck down. Jethro heard it and left his idols in their places. Strike the scoffer, says the proverb, and the simple one will become clever. The scoffer destroyed was Amalek. The simple one who grew wise was Jethro.

He would arrive with Zipporah and the boys, with burnt offerings and a confession that the Lord is greater than all the gods he had served. Conversion was not a mood. It was feet on a road after a report had broken an old certainty.

An Oath on Hand and Throne

When Moses raised his hands against Amalek, he proclaimed a war that would span every generation. Heaven answered with an oath on its own furniture.

"My right hand, My right hand. My throne, My throne. Should any of the nations come seeking to draw near, I will receive them. From the seed of Amalek I will accept no one."

Welcome stayed wide. One line stayed barred. Amalek had made war on the tired and the straggling when no court of nations was watching the rear of the camp.

David Asked Where He Came From

Generations later a young man came to David boasting that he had struck down Saul. David asked, "From where are you?"

The youth answered, "I am the son of an Amalekite sojourner."

Behind the boast sat another stain. He was the son of Doeg the Edomite, whose tongue had brought ruin on the priests of Nob until blood ran in a city of service.

David did not hesitate. "Your blood be upon your own head." The verse writes "your bloods," in the plural, because that house had spilled much blood in Nob. From the line of Amalek, no welcome. From the line of Doeg, only the verdict his deeds had earned.

Hands on Jerusalem

Two sentences stand in the same war. Israel is commanded: you shall blot out the remembrance of Amalek. God declares: I will utterly blot out the remembrance of Amalek. Before Amalek stretched hands against the throne, the duty sat with Israel. Once those hands reached for the throne itself, God claimed the task.

Flesh cannot grab the seat of Heaven. It can raze the city that is called the throne of the Lord. The hand that wrecked Jerusalem grasped at that seat. For that reach, blotting ceased to be only mortal work.

Jethro Crossed the Line Amalek Would Not

Jethro's feet answered Amalek's fists. One house heard of Israel's God and grabbed for more violence. One priest of Midian heard and walked toward covenant.

Midian still had its idols when he packed. He arrived a guest and became a teacher of judges after he first became a hearer of news. Amalek ends in blotting. Jethro begins in arrival. The same desert held both, because Heaven reads the heart that receives the report, not only the sword that made the report true.

He stopped at the edge of the camp with dust on his feet. Amalek's name was already a wound in the air. Jethro stepped across it anyway.


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Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Yitro 4:5Midrash Tanchuma Buber, Yitro

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

"(And Joshua weakened) Amalek" (Exodus 17:13), according to its plain meaning. "And [Amalek]", these are his wife and his sons. "And his people", these are the multitudes who came with him. Therefore, when Jethro heard of the miracles that the Holy One, blessed be He, performed against Amalek, he immediately came and converted. This is the meaning of "Strike the scoffer" (Proverbs 19:25), this is Amalek; "and the simple one will become clever" (Proverbs 19:25), this is Jethro.

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Midrash Tanchuma Buber, Ki Teitzei 18:1Midrash Tanchuma Buber, Ki Teitzei

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Exodus 17:16:) "And he said: Because a hand is upon the throne of the LORD, the LORD has a war with Amalek from generation to generation." It is taught in the name of Rabbi Eleazar: The Holy One, blessed be He, swore an oath and said, "My right hand, my right hand; My throne, My throne! If gentiles come from any of the nations, I will accept them; but from the seed of Amalek I will not accept."

And David also acted thus, as it is said (in II Samuel 1:13): "And David said to the young man who told him: From where are you? And he said: I am the son of an Amalekite sojourner." Rabbi Isaac said: He was the son of Doeg the Edomite. And David said to him (in II Samuel 1:16): "Your blood be upon your own head." ["Your bloods" is written.] Much blood you spilled in Nob, the city of the priests.

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Midrash Tanchuma Buber, Ki Teitzei 17:3Midrash Tanchuma Buber, Ki Teitzei

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Rabbi Joshua ben Levi said in the name of Rabbi Alexandri: One verse says, "You shall blot out the remembrance of Amalek" (Deuteronomy 25:19), and another verse says, "For I will utterly blot out the remembrance of Amalek" (Exodus 17:14). How can these two verses be reconciled? Before they stretched out their hands against the throne, "You shall blot out"; once they stretched out their hands against the throne, "I will blot out." Is it possible for flesh and blood to stretch out his hand against the throne of the Holy One, blessed be He? Rather, it is through the one who destroyed Jerusalem, as it is written, "For at that time they shall call Jerusalem the throne of the Lord" (Jeremiah 3:17). Therefore it is written, "For I will utterly blot out."

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