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Sarah Was Lied to and Rebekah Sent Warriors to the Road

He said the boy was going to study with Shem. She packed bread and water and told him not to walk in the sun. The knife was already in the pack.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Abraham Sat Before Sarah and Lied
  2. Ishmael Counted the Inheritance on the Road
  3. Sarah Read His Face When He Came Down
  4. Rebekah Held the Word Until Isaac Called Esau
  5. The Warriors Found Jacob Before Esau Did
Sarah Was Lied to and Rebekah Sent Warriors to the Road Click for full size

Abraham Sat Before Sarah and Lied

Abraham split the wood in the dark. The donkey was already saddled. Two servants waited by the flap. The command sat in his mouth, and he could not carry it into the tent. Take your son, your only one, the one you love. Offer him on the mountain in the land of Moriah (Genesis 22:2). Sarah would not let the boy past the door if she heard that.

He sat before her and chose a different sentence.

"Isaac is grown," he said. "He has not yet studied the service of God. Tomorrow I will take him to Shem and Eber. They will teach him how to pray so that God answers, and how to serve."

Sarah agreed at once. "Thou hast spoken well. Go. Only do not take him far, and do not leave him long. My soul is bound in his soul."

She kept Isaac with her until morning. She kissed him. She told Abraham what to do if the boy was hungry, if he was thirsty, if the sun stood too high, if the road ran empty. Do not let him walk alone. Do not take your eyes off him. She thought she was packing a student. The wood in the pack was for a fire that would not cook a meal.

Ishmael Counted the Inheritance on the Road

Sarah went back into the tent with the servants. Abraham took two young men with him, Ishmael and Eliezer. Dust rose around their sandals. Isaac walked. The knife rode with the wood.

Ishmael spoke first, low, as if the mountain could not hear.

"Abraham is taking Isaac up for a burnt offering. When he returns, he will give me all he has. I am the first-born."

Eliezer did not wait.

"He cast you off with your mother. He swore you would inherit nothing. I have served him night and day. The house will come to me."

Neither of them wanted an answer. An answer came anyway, on the road, before the boy they were dividing had even asked where the lamb was. Neither this one nor that one will inherit Abraham. Isaac kept walking between them, still packed for school.

Sarah Read His Face When He Came Down

On the mountain the angel stopped the knife. Isaac lived. Abraham came down with a face that had already gone up and come back from a place Sarah had not been told about.

She looked at him. She did not need the sentence he had practiced. The lie about Shem and Eber fell apart in the doorway. The shock killed her as surely as a blade. She had spent ninety years waiting for this child. She died of a morning she had packed bread for.

Isaac went on living inside a body that had watched a knife hang. Years later he met a woman at a well at evening and brought her into Sarah's tent, because that tent still smelled like his mother. He dug wells. He did not argue. The altar had already spent the part of him that speaks.

Rebekah Held the Word Until Isaac Called Esau

Rebekah felt the twins fight before they had names. She went to inquire of God and came back with a sentence Isaac did not hear. Two nations are in your womb. The elder will serve the younger (Genesis 25:23).

She kept it. Years went by. Esau hunted. Jacob stayed in the tents. Isaac's eyes failed. He called Esau to bless him. Rebekah moved. She dressed Jacob in Esau's clothes, covered his smooth hands with goat hair, put savory meat in his hands, and sent him into the tent before the hunter could return.

The blessing went. Esau's cry, when it came, was a sound the house could not swallow. Rebekah got Jacob out before the hunter's hands found him.

The Warriors Found Jacob Before Esau Did

Years later Jacob was on the road home from Aram. Esau was coming the other way with men of Seir the Horite. Rebekah did not wait for Isaac to name that danger either. She sent skilled warriors to find her younger son.

They answered Jacob's questions about the patriarchs and the matriarchs first. Then they gave him his mother's message, word for word.

"I have heard that thy brother Esau hath gone forth against thee on the road with men of the children of Seir. Hearken to my voice. When he comes, supplicate him. Do not speak roughly. Give him a present from what God has favored thee with. When he asks concerning thy affairs, conceal nothing. Honor him. He is thy elder brother. Perhaps he will turn from his anger, and thou wilt save thy soul and all belonging to thee."

Jacob stood in the road with armed men at his back and a script for his mouth. The warriors waited. Esau's dust was already on the horizon. The matriarchs knew what the patriarchs could not say, and they had already said it, with packed bread and a message that arrived before the hunt.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 5:225Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Abraham found himself in a quandary. "How," he wondered aloud, "am I going to separate my son Isaac from his mother, Sarah? How do we let go, even when we know it's for the best?

So, he went into their tent and sat before Sarah, his wife. He began to explain his plan. "Our son Isaac is growing up," Abraham said, "and he hasn't yet begun to study the service of God. I want to take him to Shem and Eber, so he can learn the ways of the Lord. They will teach him to know the Lord, how to pray so that He may answer him, and how to truly serve God."

Sarah considered his words. "Thou hast spoken well," she replied. "Go, my lord, and do as you have said. But," she added, and you can almost hear the motherly concern in her voice, "don't take him too far from me, and don't let him stay away too long, for my soul is bound within his." Can you imagine the ache in her heart?

Abraham, understanding, responded, "My daughter, let us pray to the Lord our God that He may do good with us."

That night, Sarah held Isaac close. She kissed him and embraced him, showering him with instructions until the morning light crept into their tent. "O my lord," she pleaded with Abraham, "I beg you, take heed of your son. Watch over him, for I have no other son or daughter but him. Do not neglect him."

And then, the heartfelt, practical concerns of a mother: "If he is hungry, give him bread; if he is thirsty, give him water to drink. Don't let him walk, or sit in the sun, or travel alone on the road. And," she added, perhaps with a small, loving smile, "don't refuse him whatever he may desire. Do as he asks."

It humanizes these figures we often think of as larger than life. They were parents, with all the anxieties and love that comes with the role. Sarah’s words resonate across time, a reminder of the deep bond between a mother and her child. And perhaps, that's where we find the true meaning.

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Legends of the Jews 5:227Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The journey to Mount Moriah was filled with unspoken tension and simmering rivalry. Abraham, his heart heavy, walked alongside Isaac, while Sarah and the servants retreated back to the tent, consumed by their own anxieties. But the story doesn't end there. Abraham brought two young men with him on the road: Ishmael and Eliezer. And it's their hushed conversation that gives us a glimpse into the drama unfolding behind the scenes.

The scene: dust swirling around their sandals as they walked. The air thick with unspoken dread. Ishmael, the elder son, breaks the silence. He says to Eliezer, "Now my father Abraham is going with Isaac to bring him up for a burnt offering to the Lord, and when he returneth, he will give unto me all that he possesses, to inherit after him, for I am his first-born."

Ishmael sees Isaac’s potential death as his opportunity. He’s already planning his inheritance, seeing himself as the natural successor.

Eliezer, Abraham's loyal servant, isn't buying it. He shoots back, "Surely, Abraham did cast thee off with thy mother, and swear that thou shouldst not inherit anything of all he possesses. And to whom will he give all that he has, all his precious things, but unto his servant, who has been faithful in his house, to me, who have served him night and day, and have done all that he desired me?"

Ouch. The claws are out! Eliezer is essentially saying, "You? Inherit? Please! You were banished! I’m the one who’s been here all along, the faithful servant. I deserve it more."

It's a fascinating look into the power dynamics at play. Both Ishmael and Eliezer are vying for Abraham's favor, each believing they are entitled to his legacy. They see Isaac's potential demise as a chance to advance their own positions.: this adds another layer of complexity to the already fraught narrative.

But here's the kicker. According to Legends of the Jews, "The holy spirit answered, 'Neither this one nor that one will inherit Abraham.'"

Talk about a divine smackdown! Neither Ishmael's birthright nor Eliezer's loyalty guarantees them the inheritance. The Ruach (spirit) Hakodesh, the Holy Spirit, cuts through their petty squabbles and reminds us that something far greater is at stake.

So, what does this little-known detail from the Akeidah teach us? Perhaps it’s a reminder that even in moments of profound spiritual significance, human nature, with all its rivalries, ambitions, and insecurities, is still present. Maybe it's a lesson about the limitations of our own perspectives, and the importance of trusting in a higher power, even when we can't see the bigger picture. And maybe, just maybe, it's a gentle nudge to examine our own motivations and desires, and to ask ourselves: what are we really striving for?

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Legends of the Jews 6:167Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

How he tricked Esau out of his birthright and blessing. But imagine the weight of that, the fear, the uncertainty…

Well, the story doesn’t end there. The Legends of the Jews, that amazing compilation by Louis Ginzberg, fills in so many fascinating details that you just don’t get from a simple reading of the Torah. This part picks up right before Jacob's fateful meeting with his brother.

After Jacob’s messengers, warriors sent by his mother Rebekah, confirmed to her that he was safe and well, they relayed a crucial message.

"I have heard, my son," Rebekah’s message began, "that thy brother Esau hath gone forth against thee on the road, with men of the children of Seir the Horite." Let that sink in. Esau wasn't just coming for a friendly chat. He was bringing an army!

So, what’s a guy to do? Rebekah, ever the strategist, continued: "Therefore, my son, hearken to my voice, and take counsel with thyself what thou wilt do, and when he cometh up to thee, supplicate him, and do not speak roughly to him, and give him a present from what thou possessest, and from what God has favored thee with."

In other words: diplomacy first! Grovel a little. Offer gifts. Appease!

And the advice didn't stop there. "And when he asketh thee concerning thy affairs, conceal nothing from him, perhaps he may turn from his anger against thee, and thou wilt thereby save thy soul, thou and all belonging to thee, for it is thy duty to honor him, since he is thy elder brother."

Wow. Lay it all bare. Complete transparency. Risk it all in the hopes of disarming his rage. And the kicker? "It is thy duty to honor him, since he is thy elder brother." Even after everything, the weight of familial respect still hangs heavy.

Think about the layers here. Rebekah knew her son, and she understood Esau's temperament. She also understood the importance of family, of trying to bridge seemingly unbridgeable divides. Her advice wasn't just about survival; it was about reconciliation.

What would you do in Jacob's place? Or would you stand your ground, ready for battle? Jacob chose the path of diplomacy, and the next part of this story is all about how that choice played out.

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