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Sarah Was Lied to and Rebekah Sent Warriors to the Road

Abraham lied to Sarah about where Isaac was going. Rebekah held a prophecy for decades and acted alone. Two mothers carried what their husbands could not name.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Morning Abraham Could Not Speak
  2. Sarah Read the Truth in His Face
  3. Isaac at the Well and What He Did Not Say
  4. Rebekah Hears What the Boys Do Not Know
  5. The Warriors on the Road to Aram

The Morning Abraham Could Not Speak

Abraham had received the command. Take your son, your only one, the one you love. Go to the land of Moriah. Offer him there as a burnt offering. He woke before dawn to obey, saddled the donkey, split wood for the fire, and found two servants and Isaac to bring with him. And then he had to get the boy out of the tent without telling Sarah where they were going.

So he lied. He sat before her and explained that Isaac was old enough now to study with Shem and Eber, the oldest of the surviving teachers, to learn Torah and how to serve God. Sarah agreed immediately. Of course she agreed. She had spent ninety years waiting for this child, grieved over him for decades before he existed, and here was her husband telling her the boy was ready to begin his education.

She held Isaac all night before they left. She kissed him. She went through everything he would need. Feed him when he is hungry. Give him water when he is thirsty. Do not let him walk alone on the road. Do not sit with him in the sun. Do not take your eyes off him for a moment. She thought she was packing a boy off to study. She was preparing him for an altar.

Sarah Read the Truth in His Face

Abraham took the boy to Moriah and raised the knife. The angel stopped him at the last moment. When Abraham came back down the mountain alone, Sarah understood from his face what had happened. The rabbis say she died of it, that the shock of knowing what had almost occurred killed her as surely as if it had.

Isaac at the Well and What He Did Not Say

Forty years later, Abraham sent his servant Eliezer to Aram-Naharaim to find a wife for Isaac. The servant came back with Rebekah. Isaac met her at a well in the field at evening, and he brought her into his mother Sarah's tent, and they were married. The Torah is brief about this.

The rabbis noticed that the servant's account of the journey, which takes up an enormous amount of text in Genesis, ends the moment Rebekah agrees to come. After that, Isaac's inner life is almost invisible. He is a man who receives his wife, inherits his father's covenants, and digs wells. He is not a man who argues with anyone or changes the direction of events.

He was also a man marked by the altar. He had looked up at a knife and waited. Whatever was left of him after that morning had been shaped around the knowledge that his father had chosen God over him and that God had chosen him to survive it. The well at evening and the woman walking toward him through the field were what recovery looked like from the outside.

Rebekah Hears What the Boys Do Not Know

The twins were not yet born when Rebekah felt them struggling inside her. She went to inquire of God and received an answer that should have been delivered in the presence of both boys and their father. Two nations are in your womb. The elder will serve the younger.

She kept the information. Years passed. Esau grew up to be a hunter, red and rough, his father's favorite. Jacob stayed in the tents. When Isaac was old and his eyes were failing and he called Esau to give him the blessing, Rebekah moved. She had held the prophecy for decades waiting for this moment. She dressed Jacob in Esau's best clothes, covered his smooth hands with goat hair, put a bowl of savory meat in his hands, and sent him into his father's tent.

The Warriors on the Road to Aram

The blessing transferred. Esau came home from the hunt and found out what had happened and wept a great crying that the rabbis said could be heard across the world. Rebekah knew he would not forgive Jacob, and she sent her younger son away before Esau could reach him. She gave Jacob warriors for the road, armed men to escort him to Aram safely, and watched him go.

She did not see him again.


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Legends of the Jews 5:225Legends of the Jews

Abraham found himself in a quandary. "How," he wondered aloud, "am I going to separate my son Isaac from his mother, Sarah?" It's a universal question, isn't it? How do we let go, even when we know it's for the best?

So, he went into their tent and sat before Sarah, his wife. He began to explain his plan. "Our son Isaac is growing up," Abraham said, "and he hasn't yet begun to study the service of God. I want to take him to Shem and Eber, so he can learn the ways of the Lord. They will teach him to know the Lord, how to pray so that He may answer him, and how to truly serve God."

Sarah considered his words. "Thou hast spoken well," she replied. "Go, my lord, and do as you have said. But," she added, and you can almost hear the motherly concern in her voice, "don't take him too far from me, and don't let him stay away too long, for my soul is bound within his." Can you imagine the ache in her heart?

Abraham, understanding, responded, "My daughter, let us pray to the Lord our God that He may do good with us."

That night, Sarah held Isaac close. She kissed him and embraced him, showering him with instructions until the morning light crept into their tent. "O my lord," she pleaded with Abraham, "I beg you, take heed of your son. Watch over him, for I have no other son or daughter but him. Do not neglect him."

And then, the heartfelt, practical concerns of a mother: "If he is hungry, give him bread; if he is thirsty, give him water to drink. Don't let him walk, or sit in the sun, or travel alone on the road. And," she added, perhaps with a small, loving smile, "don't refuse him whatever he may desire. Do as he asks."

It’s a beautiful, intimate scene, isn’t it? It humanizes these figures we often think of as larger than life. They were parents, with all the anxieties and love that comes with the role. Sarah’s words resonate across time, a reminder of the deep bond between a mother and her child. It reminds us that even in the most sacred stories, the most profound journeys, there’s always room for the everyday, the tender, and the deeply human. And perhaps, that's where we find the true meaning.

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Legends of the Jews 5:227Legends of the Jews

The journey to Mount Moriah was filled with unspoken tension and simmering rivalry. Abraham, his heart heavy, walked alongside Isaac, while Sarah and the servants retreated back to the tent, consumed by their own anxieties. But the story doesn't end there. Abraham brought two young men with him on the road: Ishmael and Eliezer. And it's their hushed conversation that gives us a glimpse into the drama unfolding behind the scenes.

The scene: dust swirling around their sandals as they walked. The air thick with unspoken dread. Ishmael, the elder son, breaks the silence. He says to Eliezer, "Now my father Abraham is going with Isaac to bring him up for a burnt offering to the Lord, and when he returneth, he will give unto me all that he possesses, to inherit after him, for I am his first-born."

Ishmael sees Isaac’s potential death as his opportunity. He’s already planning his inheritance, seeing himself as the natural successor.

Eliezer, Abraham's loyal servant, isn't buying it. He shoots back, "Surely, Abraham did cast thee off with thy mother, and swear that thou shouldst not inherit anything of all he possesses. And to whom will he give all that he has, all his precious things, but unto his servant, who has been faithful in his house, to me, who have served him night and day, and have done all that he desired me?"

Ouch. The claws are out! Eliezer is essentially saying, "You? Inherit? Please! You were banished! I’m the one who’s been here all along, the faithful servant. I deserve it more."

It's a fascinating look into the power dynamics at play. Both Ishmael and Eliezer are vying for Abraham's favor, each believing they are entitled to his legacy. They see Isaac's potential demise as a chance to advance their own positions.: this adds another layer of complexity to the already fraught narrative.

But here's the kicker. According to Legends of the Jews, "The holy spirit answered, 'Neither this one nor that one will inherit Abraham.'"

Talk about a divine smackdown! Neither Ishmael's birthright nor Eliezer's loyalty guarantees them the inheritance. It's a reminder that destiny isn't always predictable, and that human ambition doesn't always align with divine will. The Ruach (spirit) Hakodesh, the Holy Spirit, cuts through their petty squabbles and reminds us that something far greater is at stake.

So, what does this little-known detail from the Akeidah teach us? Perhaps it’s a reminder that even in moments of profound spiritual significance, human nature, with all its rivalries, ambitions, and insecurities, is still present. Maybe it's a lesson about the limitations of our own perspectives, and the importance of trusting in a higher power, even when we can't see the bigger picture. And maybe, just maybe, it's a gentle nudge to examine our own motivations and desires, and to ask ourselves: what are we really striving for?

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Legends of the Jews 6:167Legends of the Jews

How he tricked Esau out of his birthright and blessing. But imagine the weight of that, the fear, the uncertainty…

Well, the story doesn’t end there. The Legends of the Jews, that amazing compilation by Louis Ginzberg, fills in so many fascinating details that you just don’t get from a simple reading of the Torah. This part picks up right before Jacob's fateful meeting with his brother.

After Jacob’s messengers, warriors sent by his mother Rebekah, confirmed to her that he was safe and well, they relayed a crucial message.

"I have heard, my son," Rebekah’s message began, "that thy brother Esau hath gone forth against thee on the road, with men of the children of Seir the Horite." Let that sink in. Esau wasn't just coming for a friendly chat. He was bringing an army!

So, what’s a guy to do? Rebekah, ever the strategist, continued: "Therefore, my son, hearken to my voice, and take counsel with thyself what thou wilt do, and when he cometh up to thee, supplicate him, and do not speak roughly to him, and give him a present from what thou possessest, and from what God has favored thee with."

In other words: diplomacy first! Grovel a little. Offer gifts. Appease!

And the advice didn't stop there. "And when he asketh thee concerning thy affairs, conceal nothing from him, perhaps he may turn from his anger against thee, and thou wilt thereby save thy soul, thou and all belonging to thee, for it is thy duty to honor him, since he is thy elder brother."

Wow. Lay it all bare. Complete transparency. Risk it all in the hopes of disarming his rage. And the kicker? "It is thy duty to honor him, since he is thy elder brother." Even after everything, the weight of familial respect still hangs heavy.

Think about the layers here. Rebekah knew her son, and she understood Esau's temperament. She also understood the importance of family, of trying to bridge seemingly unbridgeable divides. Her advice wasn't just about survival; it was about reconciliation.

What would you do in Jacob's place? Would you follow your mother's advice, humbling yourself before the brother you wronged? Or would you stand your ground, ready for battle? Jacob chose the path of diplomacy, and the next part of this story is all about how that choice played out.

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