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Mattathias Refused the King's Altar at Modin

The king's officers praised Mattathias and offered his family safety. He refused, struck down the man who stepped forward to comply, and fled into the hills.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Month the Books Burned
  2. The Offer That Came With Silver
  3. The Answer the Whole Town Heard
  4. The Man Who Walked to the Altar
  5. The Spear Behind the Knife
Mattathias Refused the King's Altar at Modin Click for full size

The Month the Books Burned

The king's men worked the towns of Judea on a schedule, and once a month they came back through.

They went into houses. If they found a scroll of the Torah they tore it apart in the doorway, burned the pieces in the street, and killed whoever admitted the book was his. They burned incense at the front doors and in the lanes, so a family could not sit down to supper without smelling it. On the twenty-fifth of the month they had gone up to Jerusalem and offered a sacrifice on an idol altar built over the altar of God, and after that there was nothing in a village like Modin they could be told was too much to ask.

So an altar went up in Modin, and the officers wanted the town to use it without a fight, because a town that obeys quietly costs the empire nothing.

The Offer That Came With Silver

They started with Mattathias, a priest of the house of Hasmon, since one obedient priest in front of a crowd does the work of a garrison.

They were courteous about it. "Thou art a ruler, and an honourable and great man in this city, and strengthened with sons and brethren," they told him, and every word of that was true, which was why they had chosen him. Then they explained that everyone had already done it. The nations under the king had done it, the men of Judah had done it, the ones left in Jerusalem had done it. Come first, they said, and be the example. Then they named the price they were paying rather than charging: his household numbered among the king's friends, and his children honored with silver and gold and many rewards.

Five sons stood behind him while he listened to that. The new altar was perhaps twenty steps from where he was standing, and at the end of those twenty steps his sons would be rich men, and no officer would ever look at their doorways again.

He did not walk it.

The Answer the Whole Town Heard

He answered in a voice pitched for the back of the crowd, since the crowd was the part of the gathering that mattered. "Though all the nations that are under the king's dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments, yet will I and my sons and my brethren walk in the covenant of our fathers. God forbid that we should forsake the law and the ordinances. We will not hearken to the king's words, to go from our religion, either on the right hand, or the left."

The officers had come to Modin to spend his standing in the town, so he spent it first, and spent it against them. But a speech does not take an altar apart. The stone was still there, the fire on it was still lit, and the officers still had the rest of the day.

The Man Who Walked to the Altar

While Mattathias was still standing where he had spoken, a Jew of Modin came forward in sight of everyone to make the sacrifice.

He did not look at the old priest as he passed him.

Mattathias watched the first step and could not get his breath under him. His reins trembled. The noise of the crowd thinned out until he could hear the man's sandals on the packed dirt and the small crackle of the fire waiting on the stone, and somewhere inside those few seconds he stopped weighing anything at all.

He ran. He killed the man on the altar, and then he killed the king's commissioner standing beside it, the officer whose whole assignment was compelling men to sacrifice. Then he got his hands under the stones and pulled the altar down.

The Spear Behind the Knife

What he had just done had a precedent, and he knew the precedent because it was in the books the officers had been burning. Phinehas had taken a spear to Zimri son of Salu while a plague ran through the camp in the wilderness, and heaven had answered that killing with a covenant instead of a trial. Mattathias had no spear and no wilderness, only a village altar and a crowd assembled to watch him bend at it. He judged it the same case and acted with the same authority, in front of witnesses, on a working morning.

Then he went through the town shouting so that men in back rooms would hear him. "Whosoever is zealous of the law, and maintaineth the covenant, let him follow me."

They came out with nothing packed, because there was no longer time to pack. He and his sons went up into the hills that day and left everything they owned standing in their rooms.

The broken stones of the altar stayed where he had thrown them, since nobody in Modin would touch them and the two men who might have ordered it done were lying beside them.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

The Book of Maccabees I 2:19The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Our scene unfolds in a small town in Judea, under the oppressive rule of the Seleucid Empire. King Antiochus IV Epiphanes has decreed that everyone must abandon their ancestral traditions and embrace Hellenistic culture. Pagan altars are erected, Jewish practices are outlawed, and the pressure to conform is immense.

The scene. The king’s officers approach Mattathias, a respected elder in the town. They don’t come with threats, at least not initially. Instead, they try a subtler approach, the kind that can be so much harder to resist.

"Thou art a ruler, and an honourable and great man in this city, and strengthened with sons and brethren," they say, according to the Book of Maccabees I. A compliment, a little flattery. It's a smart play. They acknowledge his standing, his influence. “Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done, yea, and the men of Juda also, and such as remain at Jerusalem."

They paint a picture of widespread compliance, suggesting that resistance is futile, even foolish. Everyone else is doing it, they imply. Why make trouble? Why risk everything?

And then comes the real temptation, the carrot dangling just out of reach. "So shalt thou and thy house be in the number of the king’s friends, and thou and thy children shall be honoured with silver and gold, and many rewards."

Security. Prosperity. Influence. Not just for Mattathias himself, but for his entire family. A chance to protect them, to ensure their future in a turbulent world. It must have been incredibly tempting.

It's a cunning strategy. Appeal to vanity, appeal to pragmatism, appeal to family loyalty. All wrapped up in a seemingly reasonable request: just a small compromise, a symbolic gesture. What could it hurt?

But Mattathias understood what was at stake. It wasn't just about bowing to a pagan altar. It was about the soul of his people, the survival of their faith, the legacy he would leave for his children. And so, he prepares to answer. How will he respond to this immense pressure? His answer will define not only his own fate, but the course of Jewish history.

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The Book of Maccabees I 2:24The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees I turns to Mattathias and Noah of Modin.

The Book of Maccabees I tells us, "Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments..." The pressure to conform was immense.

Then steps forward Mattathias, a priest from the family of Hasmoneans. He wasn’t having it. His response? A defiant declaration: "Yet will I and my sons and my brethren walk in the covenant of our fathers. God forbid that we should forsake the law and the ordinances. We will not hearken to the king’s words, to go from our religion, either on the right hand, or the left."

Strong words. It's a moment of pure, unadulterated conviction. Mattathias draws a line in the sand, declaring that neither he nor his family will abandon their faith. It’s a powerful statement about the importance of staying true to one’s principles, even when faced with overwhelming opposition.

And then, just as the echoes of his words fade, a fellow Jew approaches the altar in Modin to offer a sacrifice, complying with the king's decree. Talk about a gut punch. "Now when he had left speaking these words, there came one of the Jews in the sight of all to sacrifice on the altar which was at Modin, according to the king’s commandment."

The scene is set for confrontation, for a spark that will ignite a rebellion. What would you do in that situation? How far would you go to protect what you believe in?

Mattathias's actions in the verses that follow will have huge ramifications, lighting the fuse for the Maccabean revolt and ultimately leading to the miracle we celebrate every Hanukkah, the festival of lights. But that… that's a story for another time.

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The Book of Maccabees I 1:57The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees I turns to When the Seleucids Tried to Erase Jewish Practice.

You're living in your ancestral home, trying to observe your traditions, practice your faith. Then, suddenly, everything changes. Foreign rulers, influenced by Hellenistic culture, begin to impose their ways, attempting to eradicate Jewish practices.

The Book of Maccabees I chillingly recounts these acts of desecration. It tells us, "And burnt incense at the doors of their houses, and in the streets." – the invaders weren't just attacking synagogues or holy sites; they were invading private homes, forcing people to participate in pagan rituals.

It didn't stop there. The attack on Jewish identity went much deeper. The text continues: "And when they had rent in pieces the books of the law which they found, they burnt them with fire."

Can you feel the weight of that? The Torah, the very foundation of Jewish life and law, torn apart and burned. It was a symbolic act, a deliberate attempt to destroy not just physical objects but the very essence of Jewish thought and belief.

And the penalty for resisting? Death.

"And whosoever was found with any the book of the testament, or if any committed to the law, the king’s commandment was, that they should put him to death." Imagine living in constant fear, knowing that simply owning a sacred text could cost you your life. This wasn't just about religious differences; it was about control, about crushing the spirit of a people.

The oppression was relentless, systematic. "Thus did they by their authority unto the Israelites every month, to as many as were found in the cities." Every month, the persecution continued, a constant reminder of the power wielded by the oppressors.

And perhaps the most shocking act of all? "Now the five and twentieth day of the month they did sacrifice upon the idol altar, which was upon the altar of God." The desecration of the Temple, the holiest place in Judaism, with pagan sacrifices. It was an abomination, a direct affront to God and the Jewish people.

This was the world into which the Maccabees were born. A world where faith was tested, where survival meant resistance, and where the flame of hope seemed to flicker precariously.

The story of the Maccabees is more than just a historical account. It's a reminder that even in the darkest of times, the human spirit can endure, that courage can rise against oppression, and that the fight for what you believe in is always worth fighting. It's a story that continues to resonate today, reminding us of the importance of religious freedom and the strength of faith in the face of adversity. What would you have done?

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The Book of Maccabees I 2:28The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees I turns to Mattathias and Noah of Phinees.

The scene: Mattathias, a priest from the Hasmonean family, witnesses a fellow Jew about to offer a sacrifice to a pagan god. Publicly. An act of ultimate betrayal.

The verse reads, "Which thing when Mattathias saw, he was inflamed with zeal, and his reins trembled, neither could he forbear to shew his anger according to judgment." (I Maccabees 2:24). His reins trembled! That’s powerful imagery. The reins, understood as the seat of emotions, were shaking. He was consumed by righteous fury.

What did he do? He didn’t just stand there and wring his hands.

"Wherefore he ran, and slew him upon the altar. Also the king’s commissioner, who compelled men to sacrifice, he killed at that time, and the altar he pulled down." (I Maccabees 2:25).

Boom.

Mattathias didn't just kill the man offering the sacrifice; he also killed the king’s commissioner – the enforcer of this religious oppression. And he destroyed the altar itself, the symbol of this forced idolatry. It was a radical, violent act.

The text explicitly compares Mattathias’s act to that of Phinehas (also spelled Phinees), who similarly took zealous action against those who were openly flouting God's covenant, as recounted in Numbers 25. "Thus dealt he zealously for the law of God like as Phinees did unto Zambri the son of Salom." (I Maccabees 2:26). This is a powerful allusion, linking Mattathias to a figure known for his uncompromising devotion.

What happens next is crucial. Mattathias doesn’t stay silent. He takes a stand. He calls out, "Whosoever is zealous of the law, and maintaineth the covenant, let him follow me." (I Maccabees 2:27). He rallies the faithful, those who still held the brit, the covenant, close to their hearts.

And that, my friends, is where the Maccabean revolt truly begins. It starts not with a grand army, but with one man's act of courageous (and yes, violent) defiance and a call to others to join him.

What would you do in a similar situation? Where would you draw the line? And would you have the courage to stand up for what you believe in, even when the consequences are dire?

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