Parshat Pekudei5 min read

Mockers Folded the Tabernacle for Six Months

Moses finished the Tabernacle in three months, then left it folded three more while mockers scoffed until Abrahams month arrived.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Three Months of Making
  2. Tongues Grow Sharp
  3. Love Measured in Curtains
  4. The First of the Month
  5. Folded Glory, Opened Mouths
Mockers Folded the Tabernacle for Six Months Click for full size

Three Months of Making

Moses heard the command and wasted no time. Take from among you an offering to the Lord. Then he gave himself wholly to the work. Boards rose. Sockets sank. Curtains of goats' hair were cut for a tent over the holy place, the rough outer skin that would cover gold and fine linen. Rabbi Hanina counted the labor: three months to make it. The dwelling of the Presence was finished, ready to stand.

It did not stand. For three more months it lay folded and waiting. Six months total, and half of them silence. A finished sanctuary that would not rise is a hard thing to look at in a camp that still remembers brick.

Children walked past stacked beams. Women who had spun blue and purple asked why the colors slept in piles. The smell of acacia and oil hung in the air without a roof to hold it. Craft without dedication feels like a broken promise even when the promise is only delayed.

Tongues Grow Sharp

In the waiting, tongues grew sharp. Behold, the Tabernacle is finished, the murmurers said. Did he not promise that the Divine Presence would dwell among us? Where is it? They scoffed at Moses and suspected every word of being false. A folded sanctuary looks like a broken vow. Hands that had given gold began to doubt the collector.

They did not know the secret of the delay. The Holy One had chosen a particular month for the Tabernacle to rise, the very month in which Abraham our father received the glad tidings of Isaac. Not a day sooner. Promise to patriarch and dwelling for a people were timed to the same calendar of joy. Heaven would not open the tent flaps on an ordinary moon.

Rumor does not wait for calendars. Rumor invents motives. Moses is stalling. Moses has failed. Moses took our gold for a heap of cloth. The camp performed the oldest theater of doubt while the true script sat sealed in a month that had not yet arrived.

Love Measured in Curtains

Elsewhere the tradition hears Israel ask the hardest question of love: wherein hast Thou loved us? The answer reaches back past Sinai to twin brothers and a double portion. Esau came first, ruddy and entitled by birth. The Holy One gave Jacob two portions instead, and love that chose the younger still answers the camp that builds with goats' hair and gold. The curtains of the tent are not only craft. They are the outer skin of a love that once reordered inheritance and still insists on dwelling below.

Malachi would later rebuke a generation that robbed tithe and offering and still asked where love had gone. The Tabernacle generation asks a different version of the same wound: if You love us, why does the finished house still lie in folds? Heaven's answer is not a speech. It is a date.

Love that once preferred Jacob over the firstborn now prefers a precise month over an impatient week. The goats' hair waits. The gold waits. The people learn, or refuse to learn, that affection keeps time.

The First of the Month

When at last the chosen month came, the word went forth: On the first of the month you shall set up the Tabernacle of the Tent of Meeting. Then was fulfilled the verse that strikes lying lips dumb when they speak insolently against the righteous. The mouths that had mocked fell silent. The hands that had scoffed reached out to lift boards and bars.

Each and every one rushed to share in the work. They brought the Tabernacle to Moses. The mockers became the porters. The accusation became the procession. What had looked like delay revealed itself as precision, and the people who had measured Heaven by their impatience now measured their steps by the weight of holy wood.

Shoulders that had shrugged now bent under sockets. Tongues that had cut now had no breath left for anything but effort. The first of the month turned a scandal into a parade.

Folded Glory, Opened Mouths

Six months. Three of craft, three of a promise held closed until Abraham's month of good news. Moses did not invent the calendar. He endured it while the camp performed doubt as daily work. Then the first of the month arrived, the folds opened, and the very people who had called him false carried the house of the Presence into place.

Lying lips go quiet when the Presence finally fills what they mocked. The goats' hair curtains rise over gold. The month of Isaac's announcement becomes the month a nation learns that love keeps time better than rumor does.

Abraham once heard good news about a son. Israel now raises a dwelling in that same season of joy. Between the old glad tidings and the new raised beams stands a prophet who waited with folded glory in his care and did not answer mockery with haste.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Pekudei 6:1Midrash Tanchuma Buber, Pekudei

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Exodus 39:33:) "And they brought the Tabernacle to Moses, etc." This is what Scripture says (Psalms 31:19): "Let lying lips be struck dumb, which speak insolently against the righteous." It speaks of Moses. At the hour when the Holy One, blessed be He, told him to make [a Tabernacle], he immediately said to them (Exodus 35:5), "Take from among you an offering to the Lord." And Moses was occupied with the Tabernacle. Rabbi Hanina said: For six months he was occupied with the Tabernacle; for three months they made it, and for three months they kept it folded away. Even so, they would murmur against him and say: "Behold, the Tabernacle has been made; was he not saying that He would cause His Divine Presence to dwell among us?" But the Holy One, blessed be He, intended that the Tabernacle should be set up in the month in which Abraham our father was given the good tidings concerning Isaac. He did not act until, when the month arrived, the Holy One, blessed be He, said to him (Exodus 40:2), "On the day of the first month, on the first of the month, [you shall set up the Tabernacle of the Tent of Meeting]." At that hour the Holy One, blessed be He, said, "Let lying lips be struck dumb", those very ones who had been scoffing about the Tabernacle began to carry it, and each and every one came to take part in the work, as it is said (Exodus 39:33), "And they brought the Tabernacle to Moses."

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Midrash Tanchuma, Terumah 9Midrash Tanchuma

Translation of the source text.Midrash Tanchuma -- Torat Emet · Public Domain

"And you shall make curtains of goats' hair" (Exodus 26:7). And this is what Scripture says: "I have loved you, says the LORD, yet you say, In what have You loved us?" (Malachi 1:2). This verse Malachi said when he was reproving Israel. He said to them: "Will a man rob God? Yet you rob Me" (Malachi 3:8). And they answer and say to him: "In what have we robbed You?" (Malachi 3:8). They said, of blessed memory: It was the uncle of Malachi who was reproving them, and they answer him, What is the meaning of "robbed You"?

Rabbi Levi said: It is an Arabic expression. When an Arab is conversing with his fellow and says to him, Why do you rob me (gozleni)?, he says to him, Why do you kova'eni? This is to say, "In what have we robbed (keva'anukha) You?" He said to them: In the tithe and the heave-offering, for you do not bring out your tithes and your heave-offerings as is fitting. He returned and said to them: "I have loved you." They said to him: "In what have You loved us?" He said to them: "Was not Esau Jacob's brother? Yet I loved Jacob" (Malachi 1:2-3).

It is the way of the world: a man who has two sons, one a firstborn and one ordinary -- who takes two portions? The firstborn. And Esau came out first, as it is said: "And the first came out ruddy" (Genesis 25:25). He was fit to take two portions, yet I did not do so; rather Jacob took two portions and Esau one portion, for Jacob eats in this world and inherits the world to come. And so Esau said to Jacob: "Let us take our journey, and let us go, and I will go alongside you" (Genesis 33:12). Esau said to him: Let the two of us go together. Jacob said to him: Take your world and pass on, as it is said: "Let my lord, I pray, pass on before his servant, until I come to my lord to Seir" (Genesis 33:14).

Rabbi Yaakov bar Rabbi said: I searched through all of Scripture and did not find that Jacob went to Seir. And when does he go? In the world to come, as it is said: "And saviors shall come up on Mount Zion," and so forth (Obadiah 1:21). Therefore, "and I loved Jacob," who is a partner with Esau and eats in this world. But in the world to come: "He bore him on His pinions, the LORD alone did lead him," and so forth (Deuteronomy 32:11-12). And so Solomon said: "Let them be only your own, and not for strangers with you" (Proverbs 5:17).

"I have loved you." The Holy One, blessed be He, said: See how much I have cherished you. From the earth to the firmament is a journey of five hundred years, and from the first firmament to the second is a journey of five hundred years, and the thickness of each and every firmament is a journey of five hundred years. They all amount to a journey of seven thousand years. And the hooves of the living creatures are a journey of five hundred and fifteen years. There is no need to measure what is above the hooves of the living creatures. And the Throne is above them all.

And see how much I have cherished you, that I set aside everything and said to you, "And you shall make curtains of goats' hair" -- make for Me curtains of goats' hair, and I will come to dwell beside you.

"For a tent" (Exodus 26:7) -- I made clouds for you that shield you like a tent, as it is written: "He spread a cloud for a covering" (Psalms 105:39); so you too, make a covering for the door of the tent.

Rabbi Yehoshua ben Levi said: If the nations had known how beneficial the Tabernacle and the Temple were for them, they would have surrounded them with tents and encampments to guard them. Why? Because before the Tabernacle was set up, the Speech would go out and enter the houses of the nations of the world, and they would be loosened in their bowels. From where? For thus it is written: "For who is there of all flesh that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?" (Deuteronomy 5:23). You would hear His voice and live, but the nations hear and are loosened in their bowels within their tents and die.

And do not say it was only the Tabernacle; rather the Temple too was beneficial for them. From where? For thus Solomon would arrange in his prayer and say: "Moreover concerning the stranger, who is not of Your people Israel, but comes from a far country for Your name's sake -- for they shall hear of Your great name and Your strong hand and Your outstretched arm -- when he comes and prays toward this house, may You hear in the heavens, Your dwelling place, and do according to all that the stranger calls to You for, so that all the peoples of the earth may know Your name, to fear You as does Your people Israel, and to know that Your name is called upon this house which I have built" (First Kings 8:41-43). But of Israel, when one prays before You in this house: "and render to each man according to all his ways, whose heart You know -- for You, You alone, know the hearts of all the children of men" (First Kings 8:39). If he asks for children, and You know that they will provoke You, do not give him. And likewise if he asks for wealth and You know that he is destined to spurn it, do not give him. But of the stranger: "and do according to all that the stranger calls to You for, so that they may know," and so forth. But Israel recognize Your name and Your glory, and You foresee from the beginning what will be in the end, "for You, O LORD, have done as You pleased" (Jonah 1:14).

And do not say the Temple alone was beneficial for them; rather even Israel themselves -- were it not for them, no rain would come down to the world and the sun would not shine, for by their merit the Holy One, blessed be He, makes light shine in this world. And in the time to come the nations of the world will see how the Holy One, blessed be He, cleaves to Israel, and they will come to cleave to them, as it is said: "We will go with you, for we have heard that God is with you" (Zechariah 8:23).

Rabbi Shmuel bar Nachman said: Before the Temple was built, the world stood upon a throne of two legs. Once it was built, the world was made firm and stood settled. From where? For thus the Holy One, blessed be He, says to Gad the prophet, that he should say to David: "Go and say to My servant, to David, Thus says the LORD: Will you build Me a house for Me to dwell in?" (Second Samuel 7:5). And another verse says: "You shall not build the house, but your son who shall come forth from your loins, he shall build the house for My name" (First Kings 8:19). Yet you do build, as it is said: "And I will appoint a place for My people Israel, and will plant him, and he shall dwell beneath it" (Second Samuel 7:10). It is not written here "and I will plant them," but "and I will plant him" forever, meaning that the world will be made firm.

Before the Temple was made, the world stood upon a throne of two legs; once the Temple was built, the world was made firm. And do not say that the world was made firm by the Temple alone; rather the Tabernacle too was beneficial for the nations of the world. Why? Because before the Tabernacle was set up, the nations of the world would hear the voice of the Speech and be loosened in their bowels within their tents. Therefore the Holy One, blessed be He, said to Moses: Make Me a Tabernacle, that I may speak with you within it; and not only that, but that I yearn to dwell beside My children. When the ministering angels heard this, they began to say: Master of the universe, why do You leave the upper beings and descend to the lower beings? "O LORD our Lord, how majestic is Your name in all the earth, who have set Your glory above the heavens" (Psalms 8:2) -- this is Your praise, that You should be in the heavens. The Holy One, blessed be He, said to them: By your lives, I will do as you have told Me. Habakkuk said: "God comes from Teman, and the Holy One from Mount Paran, Selah; His glory covered the heavens, and the earth was full of His praise" (Habakkuk 3:3).

At first "His glory covered the heavens," and afterward "the earth was full of His praise." David said to them: He laughs at you, He sets His glory upon the earth, as it is said: "Let them praise the name of the LORD, for His name alone is exalted; His glory is above the earth" (Psalms 148:13), and afterward above the heavens. The Holy One, blessed be He, said to them: And why are you amazed at this? See how I cherish the lower beings, that I descend and dwell within curtains of goats' hair, as it is said: "And you shall make curtains of goats' hair."

Rabbi Yehudah and Rabbi Nechemiah. Rabbi Yehudah says: There was a great clean animal in the wilderness, and from it they made the curtains. And Rabbi Nechemiah said: It was a work of miracles, and it was created for the moment and then hidden away. Know this, for it is written: "And you shall make curtains of goats' hair... the length of one curtain shall be thirty" (Exodus 26:7-8) -- from where do you bring curtains of thirty cubits? From here you learn according to the words of Rabbi Nechemiah. And do not say it was only with the curtains; rather even with the boards there was a work of miracles. And from where were the boards? Our father Jacob planted them at the time he went down to Egypt. He said to his sons: My sons, you are destined to be redeemed. From here, the Holy One, blessed be He, is destined to say to you, once you are redeemed, that you should make for Him the Tabernacle; so arise and plant cedars now, so that when He tells you to make Him the Tabernacle, the cedars will be ready for you. Immediately they arose and planted, and did so.

Our Rabbis, of blessed memory, said: "And the middle bar in the midst of the boards" (Exodus 26:28) came down in the hand of our father Jacob to Egypt -- for it was difficult, since it had to reach from one end to the other. And not only that, but those cedars would sing song before the Holy One, blessed be He. How did they sing song? As it is said: "Then the trees of the forest shall sing for joy before the LORD" (First Chronicles 16:33). And "then" (az) means nothing other than song, as it is said: "Then (az) Moses sang" (Exodus 15:1). And when? When the Tabernacle was made from them. When the Holy One, blessed be He, spoke to Moses concerning the Tabernacle, He said to him: "And you shall make the boards for the Tabernacle of acacia wood, standing up" (Exodus 26:15). It does not say "and you shall make boards," but "and you shall make the boards" -- those that Jacob their father had prepared. "Standing up" -- those that had been set up beforehand.

Rabbi Shmuel bar Nachman said: There were twenty-four kinds of cedars, and of them all only seven were chosen, as it is said: "I will set in the wilderness the cedar, the acacia, and the myrtle, and the oil tree; I will set in the desert the cypress, the plane, and the box tree together" (Isaiah 41:19). "Cypress" -- elatin. "Plane" -- ispu neramuz. "Box tree" (te'ashshur) -- peksinon. And it is called te'ashshur because it is the most prized (me'ushar) of all kinds of cedars. And of them all only the acacia (shittah) was chosen, as it is said: "acacia wood." Why does He call it "acacia wood"? In order to heal what they were destined to do at Shittim, as it is said: "And Israel dwelt at Shittim" (Numbers 25:1). And do not say only of the ark that Moses made, but even every ark that Israel make, they must put cedar of acacia into it.

Another interpretation: They sinned at Shittim, and they were stricken at Shittim, and they are healed by the acacia (shittim). They sinned at Shittim, as it is said: "And Israel dwelt at Shittim." They were stricken at Shittim, as it is said: "And those who died in the plague were" (Numbers 25:9). And they are healed by the acacia, as it is said: "acacia wood." You find that they did not move from there until Phinehas arose and turned back the wrath, as it is said: "Phinehas the son of Eleazar the son of Aaron the priest," and so forth (Numbers 25:11). The Holy One, blessed be He, said: In the world to come I will heal Shittim, as it is said: "And it shall come to pass in that day that the mountains shall drip new wine, and the hills shall flow with milk, and all the streams of Judah shall flow with water, and a fountain shall come forth from the house of the LORD and shall water the valley of Shittim" (Joel 4:18).

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