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Saul Lost the Crown on Five Hard Charges

Samuel said wait seven days. On the seventh the army was leaking away into the hills, and Saul called for the fire himself.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Seven Days at Gilgal
  2. The Bleating Behind the King
  3. Eighty-Five Men in Linen
  4. Heaven Went Quiet
  5. The Woman at En-Dor
Saul Lost the Crown on Five Hard Charges Click for full size

Seven Days at Gilgal

Saul counted his men every morning, and every morning there were fewer. The Philistines had come up to Michmash with chariots past counting and foot soldiers like sand on the shore, and Israel had gone to ground in caves, in thickets, in pits and dry cisterns. Some crossed the Jordan and kept walking. Samuel had named a number before he left. Seven days. Wait seven days at Gilgal and I will come down and tell you what to do.

On the seventh day the prophet did not come. Saul stood in the middle of a camp that was quietly emptying itself into the hills, two men here, four men there, and he sent for the animals. The fire caught. The smoke went up off the altar with the king standing beside it where no king belonged.

Samuel walked in while the smoke was still climbing.

"What have you done?"

Saul answered with the truest sentence of his life. The men were scattering, the prophet had not come, the Philistines were massing at Michmash. "So I forced myself," he said, "and offered the burnt offering." Samuel told him the kingdom would not stay in his hand.

The Bleating Behind the King

The next order left no room to move in. Strike Amalek and spare nothing that breathes. Saul went out and won and came home with Agag king of Amalek walking alive at his side, and the best of the sheep and the fat cattle driven along behind, and he stopped on the way to raise a monument to himself.

Samuel met him at Gilgal. Saul greeted him warmly and reported that the word of the Lord had been carried out. Somewhere behind him a sheep bleated.

"What then is this bleating in my ears?"

The people took the best of them, Saul said, to sacrifice to the Lord your God. Samuel answered that obedience is worth more than fat, and turned to go, and Saul caught the hem of his robe. The cloth tore off in his hand. "The Lord has torn the kingdom of Israel from you today," Samuel said, and then he called for Agag and cut him down at the sanctuary himself. He never went to see Saul again as long as he lived.

Eighty-Five Men in Linen

Then David ran, and the running took him through Nob, where Ahimelech the priest gave him bread off the holy table and the sword of Goliath wrapped in a cloth behind the ephod. Doeg the Edomite was there that day, held back at the sanctuary for reasons of his own, and he watched.

Saul heard about it under a tamarisk tree with his spear in his hand. He summoned every priest of Nob and charged them with conspiracy, and Ahimelech told him the truth, that he had asked God for David many times before and no one had ever called it treason. Saul told his guard to turn and kill the priests of the Lord. The guard stood there. Not one of them would put a hand on a priest.

Doeg would. He turned and struck them down, eighty-five men wearing the linen ephod, and then he went on into the town and put its men, its women, its children and its nursing infants and its oxen and donkeys and sheep to the sword. One son of Ahimelech got out of Nob alive and ran until he found David.

Heaven Went Quiet

Years passed and the Philistines gathered at Shunem, and Saul looked down at the size of that camp and his heart shook in him. He asked the Lord what to do. Nothing came back. Not through dreams. Not through the Urim in the priest's breastplate. Not through any prophet living.

He had cleared the mediums and the ghost-callers out of the land himself, by decree, with soldiers. Now he stood in the dark with an empty sky over him and told his servants to go find him a woman who could still raise the dead.

The Woman at En-Dor

He went at night, in another man's clothes, with two men walking behind him. The woman at En-Dor heard what he wanted and refused. "You know what Saul has done, how he has cut off the mediums from the land. Why are you laying a snare for my life?" He swore to her by the Lord that no punishment would touch her, which is a strange oath from a man who came to break that Lord's own law. "Bring up Samuel."

She began, and then she screamed. "Why have you deceived me? You are Saul."

"What do you see?"

"An old man coming up, and he is wrapped in a robe."

Saul bent his face to the ground. The voice he had waited seven days for at Gilgal, and never waited for again, asked him why he had been disturbed. Saul said that God had turned away and would not answer him, not by prophets, not by dreams, and so he had called the one man who might still tell him what to do. Samuel told him the answer had already been given years ago at Gilgal with a torn robe. The kingdom was in David's hand. Tomorrow you and your sons will be with me.

Saul went down full length on the floor of the house, all of him at once, and he had not eaten since the morning before. The woman he had come to hire knelt beside the king and coaxed him up onto the bed, and killed the fattened calf she kept in the house, and baked unleavened bread with her own hands, and set it in front of him. He ate. Then he stood up and walked out into the night toward Gilboa.


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From the tradition

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Emor 4:2Midrash Tanchuma Buber, Emor

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Because he had killed Nob, the city of the priests; and because he had spared Agag; and because he had not listened to Samuel, as it is said, "Seven days you shall wait" etc. (I Samuel 10:8), and he did not do so, but rather, "So I forced myself, and offered the burnt offering" (I Samuel 13:12); and also because he inquired of a ghost, as it is said, "And also for inquiring of a ghost, to seek counsel" (I Chronicles 10:13), "and he did not inquire of the Lord; therefore He put him to death" (ibid., ibid. 14).

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Midrash Tanchuma, Emor 16Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

(Lev. 22:27:) “When a bull or a sheep or a goat.” This text is related (to Ps. 27:6), “And now shall my head be lifted up over my enemies round about me and I will offer sacrifice in His tent with a loud cry.” When Israel carried out that deed (of the golden calf), the nations of the world said, “There will be no recovery for them, and He will never return to them.” When Israel heard that they would sacrifice a bull, their head was lifted up, as stated (ibid.), “And now shall my head be lifted up […].” Then they said, “Now we know that the Holy One, blessed be He, has been reconciled to us, as stated (ibid., cont.), “and I will offer sacrifice in his tent with a loud cry; I will sing and chant praise to the Lord.” (Lev. 22:27:) “When a bull or a sheep or a goat [is born].” Is there a bull that is born? Or a calf born to become a bull, that it should be stated, “to sacrifice a bull.” [So] why did [the Holy One, blessed be He], say to sacrifice a bull? To atone for the image of the bull, as stated (in Ps. 103:3), “Who forgives all your sins [...].” You should know this on your own. See what is written (in Ezek. 1:6), “Each had four faces, and each of them had four wings.” What is written there (in vs. 7), “And their legs became a straight leg, and the sole of their feet was like the sole of a calf's foot.” Now it was for the atonement of Israel that He added two [more] wings to them. Thus it is stated (in Is. 6:2), “[each] of them had six wings.” Why? So that their feet would be covered, because they resembled the calf. [It was] so that, as it were, He would not see them and recall the incident of the calf. [Hence (in Is. 6:2, cont.),] “with two he covered his feet.” And why all this? Simply to atone for Israel. This is the meaning of (Ps. 103:3), “Who forgives all your sins.” You have no larger fowl than the eagle, so it became a face for the living angel, as stated (in Ezek. 1:10), “and the face of an eagle.” The largest among the animals is the lion, so it [also] became a face for the living angel, as stated (in Ezek. 10:14), “and the face of a lion.” And the bull is the largest among the beasts, so that He made it a face for the living angel, as stated (in Ezek. 1:10), “and the face of a bull on the left.” (Ibid.) “And the face of a human.” But for the sake of Israel, the Holy One, blessed be He, blotted out the bull and put a cherub in its place. As you find that it only mentions a cherub there, as stated (in Ezek. 10:14), “the face of the one was the face of a cherub.” And why all this? To atone for Israel. Ergo (in Ps. 103:3), “Who forgives all your sins.” Why did the Holy One, blessed be He, remove the calf? So that Israel would be innocent before Him. And not only that, but when someone from Israel thinks about a transgression or something evil in his heart, the Holy One, blessed be He, does not connect it to a deed (to punish him for it). As therefore David says (in Ps. 66:18), “If I had perceived iniquity in my heart, the Lord would not have listened.” Now what does the Holy One, blessed be He, hear? [What is thought] when a person stands up to meditate in prayer. It is so stated (in Ps. 31:223) “truly God has listened; He has hearkened to the sound of my prayer.” And not only that, but when two people sit and occupy themselves with the Torah, the Holy One, blessed be He, hearkens and listens, as stated (in mal. 3:16), “Then those who feared the Lord spoke with one another; the Lord has hearkened and listened.” The Holy One, blessed be He, said, “Through the merit of the Torah, when you occupy yourselves with it, I am hearkening and listening to your prayers; but in the future, before you [even] call to Me, I will answer you.” It is so stated (in Is. 65:24), “And it shall come to pass that before they cry out, I will answer.”

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