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Solomon Forced Demons to Build the Temple

The boy on the Temple site wasted toward morning. Michael put a ring on the king's finger. A prince of demons came down off the air and knelt.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Ring Michael Brought
  2. Beelzeboul Came Down to the Floor
  3. Thirty-Six Names Before the Throne
  4. The Temple Stood. The King Did Not

Solomon sat on the throne with a ring on his finger and a demon kneeling in front of him, and he opened the questioning with the smallest possible ask. "What is your name?"

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The demon said Beelzeboul. Prince of the spirits of the air. His seat had been the pinnacle of the sky. Solomon pointed at the floor. Beelzeboul came down.

The Ring Michael Brought

Before that kneeling, a boy on the Temple site had been wasting. Food vanished from his pack at night. Money vanished from his belt. A spirit named Ornias had been coming in the dark and draining him, and Solomon could not catch a thing he could not see. He prayed until his throat went raw.

The archangel Michael brought a small ring. A seal sat in the stone, cut with the Name. "Take it, Solomon, son of David," Michael said. "With this you shall lock up the demons of the earth, male and female, and with their help you shall build Jerusalem, but you must wear it and not take it off."

Solomon put the ring on. He called Ornias first, because the boy was still thin. Then he worked his way up the air until the prince himself had to kneel.

Beelzeboul Came Down to the Floor

What Solomon wanted first was not labor. He wanted the map of heaven, because a king who builds God's house wants to know what stands over it. "If you would gain a respite," he said, "discourse to me about the things in heaven."

Beelzeboul leaned forward and began to teach him to burn gums and light lamps until he could watch the dragons that drag the sun. Solomon heard enough to know the demon was bargaining for a pause, not offering a gift.

"Be silent," Solomon said. "Go saw the marble."

The prince of the air stood, took a saw, and went to the quarry. The information was noted and set aside. The house came first.

Thirty-Six Names Before the Throne

After Beelzeboul they came one by one. Thirty-six spirits of the zodiac, each compelled to name itself, to say what it ruined in a body or a house, and to name the angel set over it. Metathiax caused the kidneys to ache, and fled from Adonael. Katanikotael sent hard temper through a household. Bianakith, the last of the thirty-six, laid waste to houses and made flesh decay.

Solomon wrote every name. He did not hang the writing on a door. He pointed at the work.

Some he sent to fetch water for the courts. Some he locked in prisons until the walls needed them. Some he ordered to sit by fire and lead, smelting the gold and silver that would line the sanctuary. Others cut marble outside the city until their hands, which had never been made for building, learned the weight of a block.

Angels stood over the line. The demons were not working only under a ring. They were working under watch, so that the house of God would not be sabotaged by the same workforce that raised it. The Temple rose clean anyway.

The Temple Stood. The King Did Not

Jerusalem had rest. Kings came from the ends of the earth with gold, cedar, and stones that would not rot, to see what had been built. The queen of the South bowed to the floor and tested his wisdom until she glorified the God of Israel. Solomon had quiet in all the earth, and the ring was still on his hand.

Then he marched against the Jebusites and saw a woman there, the daughter of a man of that place, and he wanted her among his wives. Her priests would not give her unless he bent toward their gods, toward Raphan and toward Molekh. He said he would not worship a strange god. They told the maiden not to sleep beside him until he complied.

They put five grasshoppers in his palm. Crush these in Molekh's name, they said, and she will come to you. He crushed them. The Name on the ring did not leave the stone, but the glory that had animated it went out of him at once. He became weak in his words. He became foolish in his mouth. After that they made him raise houses for Baal and Rapha and Molekh beside the house he had raised for God.

He wrote what had happened so that the last things would be remembered, not only the first. The Temple was already finished. The demons were already locked to their tasks. The pillar some of them still held had not fallen. But the channel through which the Name had run into Solomon's hand was gone. What remained was ordinary brilliance, remarkable and human. The house stood. The king who built it was less than he had been.


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Legends of the Jews 5:86Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The familiar telling remembers the human labor, the cedar from Lebanon, the gold and precious stones. But there's a less-told tale, a whisper from the shadows, involving beings not quite of this world: demons.

In legends, Solomon wasn't just a brilliant king; he was also a master of the mystical arts. The stories tell us that, in the beginning of the Temple's construction, things weren't going so smoothly. One of Solomon's pages kept losing his money and food to a mischievous, unseen force. Solomon, unable to catch the culprit, turned to the highest power. He prayed fervently to God, begging for deliverance from this wicked spirit.

His prayers were answered. As we read in Legends of the Jews by Ginzberg, the archangel Michael himself appeared before Solomon. He didn't come empty-handed. Michael presented Solomon with a small ring, a signet ring bearing a powerful seal. "Take, O Solomon, king, son of David," Michael said, "the gift which the Lord God, the highest Zebaot (hosts), hath sent unto thee." With this ring, Solomon could "lock up all the demons of the earth, male and female; and with their help thou shalt build up Jerusalem.

The ring wasn't just any piece of jewelry. It bore a Pentalpha – a five-pointed star – an engraving that held immense power. Solomon, now armed with this divine gift, summoned all the demons before him. A king, empowered by God, facing down the denizens of darkness.

He interrogated each demon, demanding their names and their celestial affiliations. He wanted to know which star, constellation, or zodiac sign held sway over them, and the name of the angel to whom they were subject. According to these legends, knowledge is power. And Solomon, through the ring, had the power to subdue them.

One by one, the spirits were vanquished. Solomon, wielding the power of the ring, compelled them to aid in the construction of the Temple. It's evidence of the power of faith and divine intervention. The Temple, a symbol of holiness and connection with the divine, was built not just by human hands, but with the unwilling assistance of the demonic realm. What does that tell us about the complexities of creation, and the surprising ways that even darkness can be channeled toward light?

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Testament of Solomon 31-42Testament of Solomon

Retold in our words. Read the original at the link below.F. C. Conybeare public-domain English translation (1898) · Public Domain

Solomon pressed Beelzeboul further. "If you want a respite from your labor, tell me about the things in heaven."

The prince of demons leaned forward. "If you burn gum, incense, and sea-bulbs with nard and saffron, and light seven lamps in a row while in a state of ritual purity, then at dawn, when the sun rises, you will see the heavenly dragons winding themselves along the sky, dragging the chariot of the sun."

Solomon rebuked him. "Be silent. Continue sawing the marble as I commanded." He praised God and called for the next demon.

What came before him was barely a creature. A spirit whose face floated high in the air while the rest of its body curled away like a snail. It burst through Solomon's soldiers, kicked up a terrible dust storm, and hurled it into the air to terrify the court. Solomon stood, spat on the ground, and pressed the ring of God into the dust. The wind stopped instantly.

"Who are you?" Solomon demanded.

"I am Tephras, the spirit of ashes. I bring darkness upon men. I set fire to fields. I destroy homesteads. I am busiest in summer, creeping into the corners of walls by night and day."

"Under what star do you dwell?"

"At the very tip of the moon's horn, when it hangs in the south."

"By what angel are you defeated?"

"By the archangel Azael." Solomon summoned Azael, sealed the demon, and commanded Tephras to hurl great stones up to the workers on the higher levels of the Temple.

Then came something stranger still. Seven spirits appeared before Solomon, bound together, female demons, fair in appearance, who spoke with a single voice: "We are of the thirty-six elements of the cosmic ruler of darkness."

The first said: "I am Deception. I weave snares and excite false beliefs. The angel who defeats me is Lamechalal."

The second: "I am Strife. I bring weapons, timbers, stones, blades. The angel Baruchiachel defeats me."

The third: "I am Klothod, which means Battle. I turn the well-behaved against each other. The angel Marmarath defeats me."

The fourth: "I am Jealousy. I make men forget sobriety. I tear husbands from wives, children from parents, brothers from sisters. The great angel Balthial defeats me."

The fifth: "I am Power. I raise up tyrants and tear down kings. I furnish strength to every rebel. The angel Asteraoth defeats me."

The sixth: "I am Error. I will make you err, O Solomon, as I once caused you to slay your own brother (1 Kings 2:25). I lead souls into necromancy and away from all righteousness. The angel Uriel defeats me."

The seventh spoke last and coldest of all: "I am the worst. I will impose upon you the bonds of false worship. The sacrifice of locusts to Moloch will set me free. And through that act, your kingdom will shatter."

Solomon heard them all. He sealed the seven with his ring and, because they were formidable, set them to the heaviest work of all: digging the foundations of the Temple, which stretched 250 cubits in length. With a single murmur of protest, the seven cosmic demons began to dig.

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Testament of Solomon 81-105Testament of Solomon

Retold in our words. Read the original at the link below.F. C. Conybeare public-domain English translation (1898) · Public Domain

The parade of demons continued. One by one the thirty-six spirits of the zodiac stepped forward before Solomon's throne, each confessing the disease it inflicts and the angel whose name can banish it. This was not merely an interrogation. It was the creation of a manual of spiritual warfare, a catalog of every affliction and its cure.

Metathiax, the tenth, causes kidney pain. Banished by the angel Adonael.

Katanikotael, the eleventh, creates strife in homes and sends hard temper. To defeat him: write the name of his opposing angel on seven laurel leaves, wash the leaves in water, and sprinkle the house from inside to out.

Saphathorael, the twelfth, inspires partisanship and drunkenness. Write the names of the angels Iaco, Iealo, Ioelet, Sabaoth, Ithoth, and Bae on paper, fold it, and wear it around the neck.

Bobel, the thirteenth, causes nervous illness. Banished by calling out: "Adonael, imprison Bobel."

Kumeatel, the fourteenth, sends shivering fits and torpor. Banished by Zoroel.

Roeled, the fifteenth, causes stomach pain and bitter cold. Banished by the words: "Iax, be still, for Solomon is greater than eleven fathers."

Atrax, the sixteenth, inflicts incurable fevers. To defeat him: chop coriander, smear it on the lips, and recite: "I exorcise thee by the throne of the Most High God, retreat from the creature fashioned by God."

Ieropael, the seventeenth, causes convulsions. Whisper three times into the afflicted person's right ear: "Iudarize, Sabune, Denoee."

Buldumech, the eighteenth, separates wife from husband. To defeat him: write "The God of Abraham, and the God of Isaac, and the God of Jacob commands thee, retire from this house in peace" and place the paper in the entrance of the home.

Naoth, the nineteenth, settles upon men's knees. Banished by writing: "Depart, Naoth, and touch not the neck."

Mardero, the twentieth, sends incurable fever. Write the name of the angel Raphael on a leaf and tie it around the sufferer's neck.

Alath, the twenty-first, causes coughing and labored breathing in children. Banished by writing: "Rorex, pursue Alath."

Nefthada, the twenty-third, causes painful urination. Write the names "Iathoth, Uriel, Nephthada" on a plate of tin and fasten it around the waist.

Akton, the twenty-fourth, causes rib and muscle pain. Engrave on copper taken from a lost ship: "Marmaraoth, Sabaoth, pursue Akton."

Anatreth, the twenty-fifth, sends burning fevers into the entrails. Defeated by the words: "Arara, Charara."

Enenuth, the twenty-sixth, steals men's minds, changes their hearts, and makes them lose their teeth. Write: "Allazool, pursue Enenuth."

Pheth, the twenty-seventh, causes consumption and hemorrhage. Exorcise in wine and give the patient to drink.

Harpax, the twenty-eighth, sends sleeplessness. Write "Kokphnedismos" and bind it around the temples.

Anoster, the twenty-ninth, causes bladder pain. Grind three laurel seeds into pure oil and anoint the afflicted.

Alleborith, the thirtieth, if a man has swallowed a fish bone, take a bone from the same fish and cough, and the demon retreats.

Hephesimireth, the thirty-first, causes lingering disease. Throw salt rubbed in the hand into oil, anoint the patient, and cry: "Seraphim, Cherubim, help me!"

Ichthion, the thirty-second, paralyzes muscles. Banished by: "Adonael, help!"

Agchonion, the thirty-third, lurks among swaddling-clothes. Write the word "Lycurgos" on fig leaves, then write it again removing one letter at a time. Lycurgos, ycurgos, kurgos, yrgos, gos, os. And the demon flees.

Autothith, the thirty-fourth, causes grudges and fighting. Defeated by writing the first and last letters of the Hebrew alphabet.

Phthenoth, the thirty-fifth, casts the evil eye on every man. Draw an eye that has suffered much, and the demon is defeated.

Thirty-five demons. Thirty-five confessions. Thirty-five angelic names. Solomon recorded them all, building the most detailed demonological catalog the ancient world had ever known.

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Testament of Solomon 106-130Testament of Solomon

Retold in our words. Read the original at the link below.F. C. Conybeare public-domain English translation (1898) · Public Domain

The thirty-sixth and final zodiac demon, Bianakith, confessed: "I lay waste houses and cause flesh to decay. But if a man writes certain holy names on the front door of his home, I flee from that place."

Solomon glorified the God of heaven and earth. He commanded the demons to fetch water for the Temple. Some he set to the heavy labor of construction. Others he locked in prisons. Others he ordered to work with fire, smelting gold and silver. He prepared sealed chambers for those yet to be captured.

Then, peace. Profound, extraordinary peace. Solomon's kingdom prospered. His army stood ready. Jerusalem rejoiced. The entire Temple of the Lord was built, and all the kings of the earth came from the ends of the world to behold it, bringing gold and silver, precious stones, bronze, iron, lead, and cedar wood that would never decay (1 Kings 6:1).

Among those who came was the Queen of the South. She entered the Temple and saw the altar of incense with its brazen supports, the gems of the lamps flashing in every color, emerald, sapphire, hyacinth, the vessels of gold and silver and bronze, the hangings dyed red with madder, the pillars made of pure gold. She saw the demons laboring in chains. She heard Solomon's wisdom and fell to the ground, glorifying the God of Israel.

During this time an old workman threw himself before Solomon, weeping. "My only son beats me. He insults me. He pulls out the hair of my head and threatens me with death." Solomon summoned the son, who denied everything. But before Solomon could render judgment, he noticed the demon Ornias laughing in the corner.

"Why do you laugh in my presence?" Solomon demanded.

"Not at you, O king. I laugh at this old man and his wretched son. In three days, the boy will die. The old man seeks to have him punished, not knowing his son's life is already forfeit."

Solomon sent father and son home and told the old man to return in three days. When he did, the old man wore black. His son was dead. Ornias had spoken true.

Solomon pressed the demon: "How did you know?" And Ornias revealed one of the great secrets of the demonic order: "We demons ascend into the firmament of heaven and fly among the stars. There we overhear the sentences pronounced upon the souls of men. Then we descend, by force, or fire, or sword, or accident. And carry out the destruction. If a man does not die by disaster or violence, we transform ourselves to appear human, so that men worship us in our disguise."

"How can you, being demons, ascend to heaven and mingle with the holy angels?" Solomon asked.

"Whatever is fulfilled in heaven is also mirrored on earth," Ornias said. "There are principalities and authorities. We demons fly in the air and hear the voices of the heavenly beings. But we have no firm ground to stand on. We lose our strength and fall, like leaves from trees. Men see us plummeting through the night sky and think the stars are falling. But it is only us, falling because we have nothing to hold on to. We crash like lightning through the darkness. And we set cities aflame and burn the fields."

Meanwhile, Adares, the King of Arabia, sent a letter pleading for help. A terrible wind demon blew from dawn until the third hour each day, killing men and beasts. Nothing could stop it. Solomon sent a servant with a leather flask and the ring of God. At dawn, the servant placed the flask before the demon's blast with the ring over its mouth. The demon blew straight into the flask. The servant sealed it instantly in the name of the Lord God of Hosts.

The flask was brought to Jerusalem, and the wind demon, Ephippas, was forced to lift the great foundation that no worker or demon had been able to move. He hoisted it up the Temple steps and laid it at the pinnacle, fulfilling the scripture: "The stone which the builders rejected has become the head of the corner" (Psalm 118:22).

Ephippas also brought up a demon from the depths of the Red Sea, Abezithibod, who revealed a stunning secret. "I was present when Moses stood before Pharaoh in Egypt. I am the one who hardened Pharaoh's heart. I am the one whom the magicians Jannes and Jambres invoked against Moses. When the children of Israel crossed the Red Sea and the waters returned, I was trapped, held under a pillar in the depths ever since" (Exodus 14:21-28).

Solomon adjured both Ephippas and Abezithibod, and they swore: "The Lord your God lives, we will hold up this pillar until the end of the world. On whatever day this stone falls, the world will end."

And then came the fall.

Solomon took wives from every nation, numberless women (1 Kings 11:1-4). Among them he desired a Shunammite woman, a Jebusite. Her priests demanded a price: worship our gods, Raphan and Moloch. Solomon refused. He knew the glory of God. But the priests told the woman not to lie with him until he complied.

Love did what no demon could. The woman brought Solomon five grasshoppers and told him to crush them in the name of Moloch. It seemed so small a thing. Five insects. A minor act. But Solomon did it. And in that instant, the Spirit of God departed from him. His wisdom dimmed. His words became foolish. He was compelled to build temples to Baal, to Raphan, to Moloch, and to other idols.

The man who had bound every demon under heaven was himself enslaved, not by a spirit, but by desire. The king who forced Asmodeus to tread clay and Beelzeboul to saw marble could not resist a single woman's demand. And so Solomon wrote this testament as a warning: "I, wretch that I am, followed her counsel, and the glory of God departed from me. My spirit was darkened, and I became the sport of idols and demons."

He wrote it all down for the children of Israel. So that those who read it might attend to the end, and not the beginning. So that they might find grace forever.

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