6 min read

The Sword, Moses's Ivory Neck, and the Angel on the Scaffold

A sword sharp beyond compare came down on Moses's neck ten times and could not cut it. Then an angel climbed the scaffold dressed as the executioner.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Brothers Who Would Not Stop
  2. Moses on the Scaffold
  3. Ten Strokes Against Ivory
  4. The Angels in an Uproar
  5. The Executioner Who Came From Heaven

The two brothers waited until the corridor was empty, then went straight to the throne. They had practiced the false concern in their faces, the small bow, the lowered voice of men who only wish to protect what they love. They hated Moses for the simplest reason men hate: everyone else admired him, and they could not stand it.

"He disrespects your crown," one said. "Your royal mantle, everything you stand for."

Pharaoh did not even lift his head. "Much good may it do him," he said, and waved a hand as if brushing off a fly.

The Brothers Who Would Not Stop

That should have been the end of it. Therefore the brothers leaned closer, lowered their voices further, and changed the charge. A grumbling prince was nothing. A traitor was something else.

"He helps your enemies," the first one said. "He plots against your house. The whole court can see it, and you alone choose not to."

They said it twice, three times, on three different days, until the words wore a groove. Pharaoh, who had shrugged once, stopped shrugging. A king who is told often enough that he is being mocked begins to believe that he is, and a frightened king reaches for the simplest tool he owns. He gave the order. The machinery of Egypt, which moved slowly and then all at once, closed around the man who had grown up in his own palace.

Moses on the Scaffold

They led Moses out under restraint, hands bound, into the hard white morning. The scaffold had been raised in the open so the city could watch, and the city had come. He stood on the boards and felt them flex under his weight. He did not plead. He looked out over the heads of the crowd and waited.

The executioner took his place behind him. The sword he carried was no common blade. It was a sword sharp beyond compare, ground to an edge that could split a falling hair, and the man knew his work. He set Moses's chin with two fingers, judged the angle of the neck, and raised the sword high enough to catch the sun.

The blade came down. The crowd flinched at the whistle of it. And the edge slid off the neck as if it had struck the side of a polished tusk, turning away without leaving a mark.

Ten Strokes Against Ivory

The executioner stared at the sword. He turned it, checked the edge against his thumb, drew blood from his own skin to prove the steel was true. It was true. He set Moses's head again and struck. The blade skated off a second time.

He struck a third time, a fourth, harder now, the sweat running into his eyes. The neck had become like ivory. There was no purchase in it, no soft place for the edge to bite. Ten times the great sword came down, and ten times it slipped away harmless, ringing in the man's hands like a bell struck against stone. The crowd had gone silent. The executioner stood with his chest heaving, looking at a thing he could not explain and could not stop.

The Angels in an Uproar

Far above the white scaffold and the staring city, in the place where the watching never ends, the angels broke into an uproar. They had seen the bound hands and the raised sword, and they came crowding to the throne the way frightened servants crowd a doorway, all speaking at once.

"Moses," they cried, "the familiar of Thine house, is held under restraint."

The answer came back level and short, three words with no plan inside them and no explanation. "I will espouse his cause."

It was not enough for them. They could still see the scaffold. They pressed forward again, closer, louder. "His verdict of death has been pronounced. They are leading him to execution, even now."

The same voice, the same three words, unmoved as bedrock. "I will espouse his cause." Not how. Not when. Only that it was already decided, and that the deciding did not require their counsel.

The Executioner Who Came From Heaven

While the sword still rang uselessly against the ivory neck, the One who had spoken sent down the angel Michael. He did not come in fire or in a column of cloud that would have scattered the crowd. He came quietly, in the only shape that could stand on that scaffold without question, the shape of the executioner.

And in that shape he took the place of the man who could not cut. The crowd saw nothing change. They saw the headsman steady himself, lift Moses by the arm, and lead him down from the boards as though the sentence had been carried out, as though there were nothing left to watch. The order had been given, the king had been satisfied, the city dispersed. Moses walked out of Egypt's grip alive, his neck unmarked, led to freedom by the very figure sent to kill him (Exodus 2:15).

He would cross the desert after that. He would meet the bush that burned and was not consumed. He would stand before this same Pharaoh again, no longer a bound prisoner but a man with a staff and a message. All of it waited on the far side of a scaffold where a sword could not find his throat, and a death meant to end him became the door he walked through.


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From the tradition

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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 4:95Legends of the Jews

Legends of the Jews turns to Michael, Moses and the Angels.

The story goes that even the angels themselves were taken aback. They came to God, saying, "Moses, the familiar of Thine house, is held under restraint!" Imagine their consternation! But God, unwavering, simply replied, "I will espouse his cause." A powerful statement of divine intervention!

The angels, perhaps with a touch of heavenly practicality, pressed on. "His verdict of death has been pronounced," they said, "yes, they are leading him to execution!" Can you feel the urgency? But again, God's response echoed with unshakable resolve: "I will espouse his cause."

Picture this scene: Moses, standing on the scaffold. A sword, described as "sharp beyond compare," is raised. Ten times it’s brought down upon his neck, but each time, miraculously, it slips away harmlessly. Why? Because, the story tells us, his neck was as hard as ivory. A truly incredible image!

But the miracle doesn’t end there. This is where things get really interesting. According to the legend, God sends down the angel Michael himself, but not in shining armor, not with trumpets blaring. Instead, Michael appears in the guise of a hangman!

And here’s the twist: the human hangman, the one appointed by Pharaoh to carry out the execution, is supernaturally transformed. He's changed into the form of Moses! This imposter Moses is then killed by the angel Michael, using the very sword intended for the real Moses. Talk about divine deception!

Meanwhile, the real Moses makes his escape. Pharaoh, enraged, orders his troops to pursue him. But God throws up obstacles. Some of the soldiers are struck blind, others rendered dumb. As the text says, the dumb couldn't reveal Moses's location, and the blind, even knowing where he was, couldn't reach him. A classic example of divine protection, wouldn’t you say?

What does this all mean? It's more than just a fantastical tale. It speaks to themes of divine intervention, of God's unwavering protection of those who are righteous, even in the face of seemingly insurmountable odds. It is a powerful image of how God will step in on behalf of those who need Him most. It makes you wonder, doesn’t it, about the unseen forces working in our own lives, perhaps in ways we can't even imagine?

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Legends of the Jews 4:93Legends of the Jews

We've been talking about Moses and his early life, drawing from the treasure trove of stories found in Louis Ginzberg's Legends of the Jews. And let me tell you, the drama just keeps unfolding.

So, there was this pair of, shall we say, less than admirable brothers. They weren't too happy with Moses. In fact, they were downright jealous and malicious. They just couldn't stand the respect and admiration Moses garnered.

In Ginzberg's retelling, they weren't content with just whispering behind his back. Oh no. They went straight to Pharaoh himself, hoping to stir up some trouble.

"Moses," they sneered, essentially, "he's disrespecting your royal mantle, your crown, everything you stand for!" Can you picture them, these two-faced characters, dripping with false concern?

And Pharaoh? Initially, he just shrugged it off. "Much good may it do him!" he said, basically implying, "Whatever, I don't care."

But these brothers weren't easily deterred. They doubled down. "He's helping your enemies, Pharaoh!" they insisted. Again, Pharaoh’s response was dismissive: "Much good may it do him!"

Finally, they played their trump card. "He's not the son of your daughter!"

That got Pharaoh's attention. It hit home. That single sentence, loaded with implication, finally pierced through Pharaoh's indifference.

Why? Because the story of Moses being raised as Pharaoh's grandson was key to his status and protection within the Egyptian court. Questioning that lineage was a direct challenge to his legitimacy.

And just like that, everything changed.

A royal command was issued. Moses was to be arrested. He was condemned to death by the sword. Just like that. From favored member of the royal household to a condemned man.

Talk about a turning point! What happens next? How will Moses escape this deadly trap? We'll explore that next time, as we continue our journey through the incredible Legends of the Jews. It just goes to show you, doesn't it? Even with privilege and power, you're never truly safe from betrayal.

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