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The Four Roads Even Solomon Could Not Walk

Solomon mapped the sea and spoke with ants, but four roads left no marker he could follow, and he confessed he was once simple.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Four Roads He Could Not Walk
  2. The Verse That Hid a Rooster
  3. The Apprentices Who Thought He Taught Them Nothing
  4. The Sayings That Bought a Life
  5. The King Who Admitted He Had Been Simple

The wisest man in the world sat with a tablet on his knee and could not finish a sentence. Solomon had measured the depths of the sea and named the herbs that grew between the cedar and the hyssop on the wall. He had spoken with the ant in the field and the eagle on the wind. And still there were four roads his mind walked to the edge of and could not cross.

"Three things are too wonderful for me," he wrote, "and four I do not know."

He counted them out under his breath like a man counting coins he cannot spend. The way of an eagle in the sky. The way of a serpent upon a rock. The way of a ship in the heart of the sea. And the way of a man with a maiden.

The Four Roads He Could Not Walk

The eagle came first. Solomon had watched it leave the cliff at dawn and climb until the blue swallowed it, and when it was gone there was nothing behind it. No furrow in the air. No bruise on the sky to say a great bird had torn through. A man could follow a fox by its prints and a fish by the silver it stirred. The eagle left the world exactly as it found it, and no one alive could point to the place it had been.

Then the serpent. Solomon had knelt by the bare stone where a snake had crossed and run his palm over the rock. Smooth. Cold. Dry. On sand the serpent dragged a long signature behind it, but on the rock it wrote nothing. It passed over a hard place and left the hard place innocent. He could not say where it had touched and where it had only seemed to.

Then the ship. He had stood on the shore at Etzion-Geber and watched a vessel slide out toward Ophir, and the water had closed behind it like a curtain drawn shut. The keel cut a white seam into the swell and the swell forgot the seam at once. A road that healed itself the instant a thing finished traveling it. He could send a fleet to the ends of the earth, and the sea would keep no account of where it had gone.

The Verse That Hid a Rooster

The fourth he could not even hold in his hand. The way of a man with a maiden. He wrote it and stared at it and the meaning slid out from under the words.

Later the sages bent over the same line and one of them, Rabbi Yochanan, refused to let it mean the obvious thing. "This," he said, "is the rooster." For no one recognizes its seed. The bird treads the hen in the open dust of the yard, in plain sight of anyone with eyes, and still no man can point to the egg and say which treading made it, which moment took. The most exposed act in the barnyard was as sealed as the eagle's vanished road. The thing done in full daylight kept its secret as tightly as the thing done in the dark.

Four roads with no marker on them. The wisest king alive had walked to the lip of each and turned back with empty hands.

The Apprentices Who Thought He Taught Them Nothing

His wisdom undid people in stranger ways than this. Three young men came to his court and stayed three years, and at the end of it they stood before the throne disappointed. They had seen marvels. They believed they had learned nothing they could carry home.

Solomon offered them a choice. A hundred gold pieces each, or three wise sayings each. They went off to confer and came back for the gold, three hundred coins split between them, and started down the road.

The youngest stopped before the gate was out of sight. Something in the king's face had told him he had chosen wrong. He turned and walked back and asked for the sayings instead. Solomon gave them plainly. "Begin your journey at dawn and stop at nightfall. Do not try to cross a swollen river; wait for the waters to fall. And never hand your secret to any woman, not even your wife."

His brothers laughed when he caught up to them and would not say what he had bought. They pressed on into the dark while he made his fire and slept. A snowstorm came in the night and froze them where they walked. He found them in the morning, buried them, and took their share of the gold.

The Sayings That Bought a Life

The river ahead had risen into a brown torrent. He waited on the bank. Two of Solomon's own servants came riding with horses laden in gold and spurred them into the flood, and the flood took them down. When the water dropped he gathered what it left and went home rich.

He bought land and raised palaces. When his wife asked where the fortune came from he held his tongue, remembering the third saying, and the silence festered between them until one day they quarreled and she screamed in the street that the man who had murdered his two brothers now meant to murder her. The widows of the drowned servants heard it. They denounced him to the king, and he was arrested and condemned to die.

Before the sentence fell he begged a word with Solomon and told the whole tale from the beginning. The king listened to a story built entirely out of his own three sentences and recognized the boy who had turned back at the gate. The gold had gone into graves. The three quiet sayings had bought a life. Solomon set him free.

The King Who Admitted He Had Been Simple

The man who confessed four roads he could not walk had another confession underneath it. He had written a whole book to give prudence to the simple and knowledge to the young, and the sages asked the obvious question. How did the wisest man alive know what the simple needed?

Solomon answered without flinching. "I was simple," he said, "and the Holy One gave me prudence. I was a youth, and He gave me discretion." The king who could read the eagle's mind and the ant's grievance had once been a boy who knew nothing, and he never pretended otherwise. His wisdom was a gift handed to a simple man, not a treasure he had mined himself. That was why he could still see the four roads with no markers and say, without shame, that he could not walk them.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Midrash Mishlei 30:5Midrash Mishlei

"Three things are too wonderful for me, and four I do not know" (Proverbs 30:18). "The way of an eagle in the sky" (Proverbs 30:19) - for no one recognizes its place; "the way of a serpent upon a rock" - for no one recognizes its path; "and the way of a man with a maiden" - Rabbi Yochanan said: This is the rooster, for no one recognizes its seed.

Full source
Gaster, Exempla of the Rabbis, No. 402The Exempla of the Rabbis (1924)

Three young men apprenticed themselves to King Solomon for three years. When the term ended they approached the king, disappointed. They had seen wonders at court but believed they had learned nothing worth carrying home.

Solomon offered them a choice. Each could leave with one hundred gold pieces, or each could leave with three wise maxims. They conferred. They chose the gold, three hundred pieces split between them. And set off.

The youngest brother, partway down the road, stopped. He turned back. Something in Solomon's face had suggested the wiser choice. He returned to the palace and asked for the three maxims.

Solomon taught him. "First: start early on your journey with the dawn, and stop at nightfall. Second: do not attempt to cross a swollen river; wait until the waters subside. Third: do not reveal your secrets to any woman, not even your wife."

The young man caught up to his brothers on the road. They asked what Solomon had taught him. He refused to tell. They mocked him.

Evening came. The youngest stopped, made a fire, and slept. His brothers pressed on in the dark, impatient. A snowstorm overtook them in the night and they froze to death. The youngest found them the next morning, took their money, and buried them.

He continued. The snow melted and the river ahead swelled into a torrent. He waited. Two of Solomon's own servants, riding horses laden with gold, tried to cross the flood. They drowned. When the waters subsided, he collected their money too and went home.

He bought land. He built palaces. When his wife asked where the fortune had come from, he refused to tell her, remembering the third maxim. One day they quarreled. In her anger, she shouted that after murdering his two brothers, he now wanted to kill her as well. The widows of the drowned servants, overhearing, denounced him to Solomon. He was arrested and condemned to death.

Before the sentence was carried out, he asked to speak with the king. He told Solomon the whole story. Solomon recognized his old apprentice. And the wisdom of his own three maxims come back to him. And set him free.

Gaster's Exempla #402 preserves the tale. The gold is spent on burials. The three sentences, kept quiet, buy a life.

Full source
Midrash Mishlei 1:4Midrash Mishlei

[4] (Proverbs 1:4): 'To give prudence to the simple, etc.' - Solomon said: I was simple, and the Holy One, blessed be He, gave me prudence; I was a youth, and the Holy One, blessed be He, gave me discretion. Alternatively, 'to give prudence to the simple' - from how many years onward does a person need to have prudence? From the age of twenty and above. 'To the young man knowledge and discretion' - until how many years is a person considered a youth? Rabbi Meir says: until 25 years, Rabbi Akiva says: until 30 years. Rabbi Ishmael says: neither according to this opinion nor according to that, but until twenty years, for from twenty years and above his sins are considered against him, as it is said: 'from twenty years and above he will come to work service,' (What is 'service of service'? Resh Lakish says: there is no service except prayer, as it is said (Psalms 2:11): 'Serve the Lord with fear'), from the time he is considered for service - he is considered for transgression.

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