Parshat Beshalach5 min read

The Jewels on the Shore and the Woe Egypt Cried

The tide laid pearls and stones on the sand every morning, and Israel would not leave. Moses had to pull them off the shore by the wrists.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. He Dressed the Horses for a Parade
  2. The Sea Paid Them Every Morning
  3. Moses Pulled Them Off the Shore
  4. Egypt Cried the Word Israel Had Cried
  5. The Gems Kept Coming to an Empty Beach

The sea would not keep Pharaoh's jewelry.

The Jewels on the Shore and the Woe Egypt Cried Click for full size

He had ridden out to recapture Israel as if the chase were a parade. Six hundred chosen chariots. Horses dressed in precious stones and pearls, the treasury strapped to their tack, because a king who pursues runaway slaves does not look like a man who might lose. Then the water came down on him. Horse, rider, gem, and king went under together.

The sea kept none of it.

He Dressed the Horses for a Parade

Before the water closed, Pharaoh had already seen what he had let go. In Egypt the people had looked like timber. Mortar on their arms. Brick dust in their hair. Raw beams sold cheap. At the sea they stood under banners, tribe by tribe, a nation carved out of the wood he had undervalued. He beat his breast there on the sand and cried the sound buried in the first word of the leaving: woe.

Then he drove the jeweled horses in anyway. Pride does not turn around because it has already named its own mistake.

The water took the horses. It took the stones sewn to their harness. It took the king who had dressed a war as a triumph.

The Sea Paid Them Every Morning

Day after day the tide cast those jewels back onto the Israelite shore. Stones still cold from the deep. Pearls in the wet sand. Israel came down at first light and filled their hands, then their cloaks, then anything that would hold a stone.

Why walk into a wilderness when the water itself was running tribute up to their feet every sunrise? They had been slaves four hundred years. They had built cities for someone else. Now the sea was paying them, and they could not stop gathering.

A child found a pearl the size of a knuckle and would not put it down. A man filled a bag, hid it, came back for another. The camp did not pack. The shore was doing the work of a market.

Moses Pulled Them Off the Shore

Moses saw the danger that glittered. Not Egypt behind them. The riches in front of them, holding their feet to a beach that had nothing left for them except more of what they already held.

He walked into the gathering and asked a plain question. "What do you imagine, that every day the sea will raise up precious stones and pearls for you?"

They did not answer. A woman kept scraping sand. A boy ran past him with both fists closed.

So Moses pulled them. He took wrists. He took elbows. He made the camp break against its will, because God had not brought them out of Egypt to live on a beach collecting a drowned king's tack. The desert was the point. They could not become a people while they were still in sight of the water that had drowned their masters.

"Move," he said. "The gems will not follow you. What follows you is the God who parted the water, and He is going somewhere."

Egypt Cried the Word Israel Had Cried

While Israel walked, Egypt did its own counting.

Each time a plague had crashed down, blood, frogs, hail, darkness, the Egyptians had not run to their own gods. They had run to Moses. He prayed. The blow lifted. They never thanked him. They only used him, the way a town uses a physician it does not love. The morning Israel marched out, the physician was gone for good. Houses that had sent for him in the night now stood with their doors open and no one to call. They cried woe, the same word Israel had cried for four hundred years.

Pharaoh had cried it too, earlier, when he first agreed to let them go. Not from mercy. From the ledgers. Israel had cut the stones and set the mortar and laid the brick. When they walked out they took four hundred years of labor with them. The king who had tried to grind them to nothing was left with the buildings and no one who knew how to keep them standing.

Woe from the palace. Woe from the streets. The word followed Israel the way the cloud did, only it came from behind.

The Gems Kept Coming to an Empty Beach

Moses got them off the sand. The sea did not notice. It kept doing the only thing the water knew how to do, which was give back what it had taken.

Jewels washed up on an empty beach. They caught the morning, then the tide took them again, then they came back. No one stooped for them. The bags were on the people's shoulders now, and the shoulders were pointed at the wilderness.

A last pearl rolled in the foam and nobody's hand closed on it. The camp was already a line on the inland track. The sea went on paying a debt that had already been collected.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Beshalach 16:1Midrash Tanchuma Buber, Beshalach

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation [of "Then Moses had Israel journey"]: What is the meaning of "Then Moses had Israel journey"? That he made them journey against their will, not with their consent. How so? It is simply that when Israel went out from Egypt, Pharaoh went out to pursue them with all those multitudes, as it is said (Exodus 14:7): "And he took six hundred chosen chariots." What did he do? He arose and adorned all those horses with precious stones and pearls. When they came to the sea and the Holy One drowned them, all those precious stones and pearls floated up upon the shore of the sea, and they were cast about. And Israel went down every day and took from them, and they did not wish to move from there. When Moses saw this, he said to them: What do you think? That every day the sea will bring up for you precious stones and pearls? He arose and made them journey against their will.

Full source
Midrash Tanchuma Buber, Beshalach 6:1Midrash Tanchuma Buber, Beshalach

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

[Another interpretation of "And it came to pass when Pharaoh let go" (Exodus 13:17)]: Who cried "Woe"? Reish Lakish said: The Egyptians cried "Woe." (The opening word va-yehi is here read as wy, "woe.") To what may this be compared? To a physician who was in a city, and a man would be wounded and he would heal him; if someone became sick, he would heal him. When the physician left the city, the people of the city would cry "Woe!" So too when Israel were in Egypt: when the plague came upon the Egyptians, they would come to Moses and entreat him, and he would pray and heal the plague. When Israel went out of Egypt, at that moment the Egyptians said, "Woe, that Pharaoh has sent the people away!", "And it came to pass when Pharaoh let go" (Exodus 13:17).

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Midrash Tanchuma Buber, Beshalach 5:1Midrash Tanchuma Buber, Beshalach

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation [of "And it came to pass when Pharaoh let the people go" (Exodus 13:17)]. Who cried "Woe" (vai)? Pharaoh cried "Woe." Rabbi Jonathan ben Eleazar said: To what is the matter comparable? To a man who had logs of cedar, and he sold them for a small sum of money. The buyer went and made from them chests and turret-shaped cabinets and many objects. That man who had sold them went out and saw those objects, and he began to lament, and he said: "Woe to that man! What has he sold!" So too with Pharaoh. Israel was enslaved to him with clay and bricks, and it was not recognized that they were a nation. As soon as they went out of Egypt and came and were made into banners at the sea, Pharaoh went out and saw them, that they had been made into banners. At that hour he began to cry "Woe": "And it came to pass when Pharaoh let the people go" (Exodus 13:17).

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Yalkut Shimoni on Torah 254:4Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

What is the meaning of "And he caused them to journey"? That he made them journey against their will. For it is written, "And he took six hundred chosen chariots" (Exodus 14:7). Pharaoh had arisen and adorned those horses with precious stones and pearls, and when they drowned in the sea, the jewels floated upon the surface of the sea. Israel would go down every day and take from them, and they did not wish to move from there. When Moses saw this, he said to them: "What do you think, that every day the sea will bring up for you precious stones and pearls?" He arose and made them journey against their will.

Full source