Parshat Beshalach5 min read

The Omer That Leveled Rich and Poor in the Desert

Nachshon ben Amminadav sent his whole household out to gather. A man with nothing went out alone. Their two jars measured out the same.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Both Loads Came Out the Same
  2. It Fell Warm and It Fell Again
  3. The Ones Who Would Not Trust the Morning
  4. Moses Stood Over the Ruined Jars

The camp already knew how the morning would go.

The Omer That Leveled Rich and Poor in the Desert Click for full size

Nachshon ben Amminadav would go out with his whole household behind him and come back with heaps. The poorest man in Israel would go out alone and come back with whatever one pair of hands could scrape off the ground before the sun climbed. Everybody said so out loud, the way people say a thing that has always been true. It was the only arithmetic any of them had ever lived under.

They had been told to gather an omer for every person under their roof. Nobody expected that to hold. In Egypt the rich house ate and the poor house did not, and no measure had ever changed that.

Both Loads Came Out the Same

Then they measured.

Nachshon's people poured their armloads into the omer jar and counted heads and stopped. One omer a head. Not roughly. Exactly. Down the row of tents the man with the handful poured his scraping into the same measure and it came out at one omer a head as well, and there was nothing left over in the prince's pile and nothing missing from the poor man's.

The gap between rich and poor had walked out into the desert that morning and had not walked back. One clay measure had leveled it while nobody was looking.

The measure did something else, inside a body. A man who ate that amount came away healthy and blessed. A man who ate less went sour in the bowels. A man who ate more was simply a glutton, and no miracle in the world could make him anything else. The omer was not a ration. It was the size of a person.

And Israel did it. They gathered what they were told to gather and did not step over the line Moses had drawn. That held for about a day.

It Fell Warm and It Fell Again

Heaven could have dropped a year of food in one fall and been done with it. Instead the sky opened every single morning.

So they could eat it warm.

A year's worth in one delivery would have sat in sacks going cold and stale and old. Coming down with the dew each dawn, it arrived hot, and a household ate it hot, and then the sky did it again the next day. Nobody in that wilderness camp had ever been fed like that. In Egypt you were issued what your labor was worth and you ate it whenever the overseer let you stop.

The Ones Who Would Not Trust the Morning

Moses said it plainly. Nobody leaves any of it until morning.

Some of them did not listen. They waited until the tent flaps were down, wrapped a portion, and pushed it into a corner where it would keep. They were not thieves. They were people who had spent their lives in a country where the man who saves eats and the man who trusts starves, and the habit came out of their hands before they could think about it.

The camp sorted itself that night. The good men left nothing over. The ones who were not good men left something over.

The smell came first. Sometime in the night the hidden portions turned, and by dawn the stink was in the cloth and in the corner and in the whole tent. Then came the worms, working up through the spoiled sweetness of bread that had fallen out of heaven the previous morning.

Moses Stood Over the Ruined Jars

Moses went from tent to tent while the fresh manna was still lying clean on the ground outside, and he lost his temper.

Why have you done this. That was the whole question. Not a lecture, not a ruling, just a man standing over a crawling jar demanding to know what its owner had been afraid of.

They had no answer that would sound like anything. They had thought the sky might not open twice.

Later, on the sixth day, the rule turned inside out. Take double, they were told, and keep half of it overnight for the seventh. The same people wrapped the same bread and set it in the same corner and lay down waiting for the smell. In the morning there was no smell. There were no worms. The manna they had been ordered to keep sat exactly as it had fallen, and the manna they had kept on their own initiative had rotted, and the difference between the two piles was never about the bread.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Yalkut Shimoni on Torah 260:2Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Another explanation: so that they would eat it warm.

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Yalkut Shimoni on Torah 260:5Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"This is the thing that the LORD has commanded: gather of it" (Exodus 16:16-18). They said: now Nachshon son of Amminadab and his household will go out and gather much, and the poorest in Israel will go out and gather little, and when they come to the measure they were all found equal, as it is said, "And they measured it with an omer" and so forth. They said: one who eats this measure is healthy and blessed; less than this, he is disordered in the bowels; more than this, he is a glutton.

"And the children of Israel did so": they did what they were commanded and did not transgress the decree of Moses. ("And they gathered, some more, some less, and they measured it with an omer.")

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Yalkut Shimoni on Torah 260:6Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And Moses said to them: let no one leave any of it over until morning. But they did not listen to Moses" (Exodus 16:19-20). These were the ones of deficient faith in Israel. "And some men left of it over": they said, the good men did not leave any over, and those who were not good men left some over. "And it bred worms and stank": now this verse is in reversed order, for once it breeds worms it would stink afterward; rather, it stank and afterward bred worms, as the matter is said (in verse 24), "and it did not stink, nor was there any worm in it." "And Moses was angry with them": he was angry with them and said to them, why have you done this?

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