Parshat Noach5 min read

The Penny Thieves Who Brought Down the Flood

A man set down a basket of lupine beans in the market. Neighbors pinched it empty by dusk. No court would hear a case that small.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Too Small for Any Court
  2. The Sons of the Judges Came Calling
  3. The Earth Learned the Same Word
  4. The Plowshare Cut Soft Ground

The man set his basket down at the edge of the market and turned his back for as long as it takes to greet a neighbor. When he turned around, the lupine beans sat a little lower. Not much. A handful. Less than a court would hear a case about.

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He said nothing. What would he have said. The next man came, and the next, each of them pinching less than a coin's worth, each of them walking off clean. By dusk the basket was empty and no judge in the square would take the complaint. The theft was too small to name. Together the pinches were the whole day's food.

Noah walked that market on his way to the timber. He saw the empty baskets. He kept walking.

Too Small for Any Court

They did this all day, in every stall, at every exchange. A pinch of beans. A few dates. Whatever came in under a penny, the perutah (פרוטה), the copper coin that marked the floor of the law. Above that line a man could sue. Below it, the world belonged to whoever had the quicker hand. The thieves never took enough to be called thieves in court.

A woman counted her dates at noon and counted them again at the ninth hour and found the gap. She went to the court. The clerk asked the value. She told him. He shook his head. Go home.

So they went home, and they did it back, because a person who is robbed in amounts the law will not see learns to rob the same way. The market became a place where everyone stole and no one could be caught. God looked at that arrangement and did not call it clever. He called it the end of all flesh.

"You behaved outside the line," He said. "I will answer you outside the line."

The Sons of the Judges Came Calling

The Torah says the sons of God saw that the daughters of men were fair and took whatever women they chose (Genesis 6:2). In that generation the phrase did not mean angels. It meant the sons of the judges, the men who ran the courts, the men who lived long and well and without pain, long enough to lay their hands on everything they wanted.

A father watched one of those sons come to his door. The boy did not ask. He took. The father went to the court the next morning and found the boy's own father on the bench. There was no case. When the great commit the breach, no one calls it a breach. When the priest himself steals the god, who is left to swear by it.

They took the unmarried women. They took the married women. They took from all they chose. The daughters of men had no door that would hold, because the men who were supposed to hold the door were the same courts that had made the sons untouchable.

Noah heard the crying from the houses as he fitted another plank. He did not stop building.

The Earth Learned the Same Word

God told Noah the earth was filled with chamas (חמס), violence. In the town that word did not stay one crime. It was the pinch in the basket. It was the son in the doorway. It was blood on a threshold where a man had finally tried to stop the taking. It was a household bowing to a piece of wood and calling the wood its shield.

Robbery. The taking of bodies. Murder. Idols. Four names, one street.

Noah walked it on the last dry morning and saw all four before he reached the ark. A stall with an empty basket. A judge's son going into a house that was not his. A man face down in the alley with no one willing to say who put him there. A carved figure in a window, still being fed.

Then the rain started. The Flood had a beginning as small as a pinch, and those pinches brought a world down.

The Plowshare Cut Soft Ground

The water did not take the people and leave the land. God said He would destroy them with the earth. The ground that had fed them went under too.

A plowman who had stayed late in a far field felt the share go slack in his hands. The soil that should have held gave like wet meal. Three handbreadths down, the depth a plow cuts, the earth came apart and would not be earth anymore. He dropped the handles and ran for higher ground that was already not high enough.

The market went under. The court went under. The judges' houses went under. The baskets, the dates, the small coins no one would hear a case about, all of it rolled in the same water. Noah's ark lifted. The generation that had stolen in amounts too small to prosecute left no court behind to appeal the verdict.

When the water finally fell, the field was not the field it had been. The cut of the plow was gone. The world that came back had to be planted again from the start.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Yalkut Shimoni on Torah 43:4Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And the sons of God saw" (Genesis 6:2). [This means] the sons of judges. Every breach that does not come from the great ones is no breach; [as the proverb says,] the priests steal the god, by what shall one swear, or to whom shall one draw near? And why does Scripture call them "sons of God"? Because they prolonged their days without trouble and without suffering. And why so much ease? In order that they might observe the seasons and the constellations, and so that they might receive their portion and the portion of the generations that came after them. Rabbi Shimon bar Yochai would curse anyone who called them "sons of God."

"That they were fair [tovot]." It is written tovat [in the construct], [teaching] that when they were beautifying a woman for her husband, the greatest among them would enter and lie with her first. "That they were fair": these are the unmarried women. "And they took for themselves wives": these are the wives of other men. "Of all that they chose": this refers to males and to beasts. And they were not blotted out from the world until they wrote marriage contracts for males and for beasts. In every place where you find fornication, mass destruction comes into the world and slays the good and the wicked alike. Over everything the Holy One, blessed be He, is long-suffering, except for fornication. What is the reason? "And they took for themselves wives of all that they chose," and it is written after it, "And the LORD said, I will blot out man" (Genesis 6:7).

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Yalkut Shimoni on Torah 51:2Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And God said to Noah, the end of all flesh has come before Me" (Genesis 6:13). Their time had come to be cut down; their time had come to be made unripe [destroyed before their season]; their accusation had arrived; their time had come to be made into ruins. Why so much? "For the earth is filled with violence because of them." "Violence" means the value of a perutah [a small coin]; "robbery" means less than the value of a perutah. One of them would find his basket full of lupines, and this one would come and take less than a penny's worth, and that one would come and take less than a penny's worth, until he reached the point where no court could extract it from them by law. The Holy One, blessed be He, said to them: You acted improperly, so I too will act with you improperly. This is what is written, "Is not their tent-cord plucked up within them? They die, and that without wisdom" (Job 4:21) - without the wisdom of Torah. "From morning to evening they are shattered; without anyone regarding it, they perish forever" (Job 4:20). And "regarding" means only justice, as it is said, "And these are the ordinances which you shall set before them" (Exodus 21:1).

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Yalkut Shimoni on Torah 51:3Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Another interpretation: "For the earth is filled with violence" (Genesis 6:13). "Violence" - this is idolatry, as it is written, "For the earth is filled with violence." "Violence" - this is sexual immorality, [as in] "My violence and my flesh be upon Babylon" (Jeremiah 51:35). "Violence" - this is bloodshed, [as in] "For the violence against the children of Judah, because they shed innocent blood in their land" (Joel 4:19). "Violence" according to its plain meaning [robbery]. "And behold, I will destroy them with the earth." Even the three handbreadths' depth of the plowshare was dissolved. To a king's son who had a tutor: whenever he misbehaved, his tutor was chastised. And to a king's son who had a wet-nurse: whenever he misbehaved, his wet-nurse was chastised. So, "And behold, I will destroy them with the earth" - behold, I will destroy them and destroy the earth with them.

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