Another matter, “Judah approached him” – this is what was stated through the Divine Spirit by Solomon: “Wisdom will fortify the wise [more than ten rulers who were in a city]” (Ecclesiastes 7:19). Corresponding to whom did Solomon say this verse? He said it only corresponding to Joseph the righteous. Rabbi Yoḥanan said: When Joseph the righteous seized Benjamin and said to his brothers: “The man in whose hand the goblet was found, he shall be my slave [and you, go up in peace to your father]” (Genesis 44:17), Judah said to him: ‘Benjamin, you are seized; can there be peace in Father’s household?’
Immediately, Judah grew angry and roared in a loud voice. His voice traveled four hundred parsangs, until Ḥushim son of Dan heard and leapt from the land of Canaan and came to Judah. Both of them roared and the land of Egypt was on the verge of being upended. In their regard Job said: “The roar of the lion and the voice of the great cat” (Job 4:10).
“The roar of the lion” – this is Judah, in whose regard it is written: “Judah is a lion cub” (Genesis 49:9). “And the voice of the great cat” – this is Ḥushim son of Dan, as both of them were likened to a lion, as it is stated: “To Dan he said: Dan is a lion cub” (Deuteronomy 33:22). “The teeth of the young lions are broken” (Job 4:10) – these are Joseph’s warriors. When Judah grew angry, the teeth of all of them fell out.
Rabbi Yehoshua ben Levi said: When [the brothers] saw that Judah grew angry, they too, were filled with anger. They kicked the ground and caused it to be full of furrows, as it is stated: “The lion perishes for lack of prey” (Job 4:11) – this is Judah, who risked his life on Benjamin’s behalf. He said: ‘Perhaps, the Holy One blessed be He will forgive me for that iniquity of misleading my father and saying: I will bring him to you.’25Judah had guaranteed to return Benjamin, who was now being seized by Joseph.
Judah was willing to risk his life in order to attempt to fulfill that guarantee, thinking that even if he was unsuccessful, perhaps he would at least not be held accountable for the sin of failing to fulfill his guarantee (Etz Yosef). Alternatively, it had been Judah who had misled Jacob about Joseph’s disappearance and caused him to think that Joseph was dead (Maharzu). At that moment he became filled with rage at Joseph.
When Joseph saw the signs of Judah’s [rage], he was immediately shaken and alarmed. He said: ‘Woe is me, perhaps he will kill me.’ What were the signs [of rage] upon Judah? Those of the house of Shilo said: Blood flowed from his two eyes.
Some say: He would wear five garments that were like warriors’ armor. When he would grow angry, there was one hair over his heart that would rip through them all. What did Joseph do at that moment? That stone pillar upon which he was seated, he kicked it and rendered it a heap of pebbles.
At this Judah was astonished and said: ‘This one is mightier than I am.’ At that moment, Judah grasped his sword and sought to draw it from its scabbard, but it would not be drawn for him. Judah said: ‘This one must be a God-fearing man; that is why it is stated: “Wisdom will fortify the wise”’ (Ecclesiastes 7:19).26The midrash understands the term wisdom in this verse as a reference to fear of God, as in Job 28:28.