Parshat Vayigash5 min read

Egypt Emptied Its Roofs to Greet Old Jacob

Joseph put a price on empty streets. Nobles pulled on purple. Women climbed the walls with drums while an old shepherd from Canaan came in under the noise.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Anyone Who Stayed Home Would Answer
  2. Meat Cut Where Brothers Could Watch
  3. Bread Enough to Crumble
  4. He Taught Them Out of His Scars
  5. The Roofs Went Quiet
Egypt Emptied Its Roofs to Greet Old Jacob Click for full size

Anyone Who Stayed Home Would Answer

The proclamation went out with a threat in it. Anyone in Egypt who failed to go forth to greet Jacob would answer to Joseph.

Nobles put on byssus and purple. Instruments found their players. The road toward Goshen became a moving court. Women climbed onto roofs and city walls with cymbals and timbrels. An old shepherd from Canaan entered Egypt under a rain of sound his own tents had never made.

Joseph had been dragged into Egypt as property. He now pulled Egypt outdoors to honor his father. Some came because they loved his order. Some came because they feared the threat. Jacob rode through both motives, staff in hand, toward a son he had believed dead.

Meat Cut Where Brothers Could Watch

When the brothers first stood before him with Benjamin, joy hit Joseph hard. In Benjamin's face he saw Jacob's features returned. He ordered Manasseh, steward of the house, to bring them in and prepare a meal. Then he added a rule that sounded like kitchen work and was really kinship.

Slaughter the meat in front of them. Let them see the work done properly. Remove the gid hanasheh (גיד הנשה), the sinew of the hip, the mark of Jacob's wrestle (Genesis 32:33). Egyptians did not need to understand the prohibition. The brothers needed to see that Egypt's second still ate like a son of Israel.

Manasseh cut where they could watch. The sinew came away. Years in power had not erased that mark from Joseph's table. Famine policy for the world and this cut for his brothers shared one household. The steward son learned both ledgers.

Bread Enough to Crumble

Joseph earned the title God-fearing one beside names like Abraham, Job, and Obadiah, because of an ayin tovah, a good eye. When he gave to his brothers, he gave enough that children could play with the bread and crumble it as children do. Scarcity did not make him mean.

Egyptians had hoarded grain and drawn curses. Joseph sold to all who came. Wealth piled up. He buried treasure in four places: near the Red Sea, by the Euphrates, and in two desert caches toward Persia and Media. Korah would one day find one. Antoninus another. Two remain for the righteous in the days of the Messiah. The rest he funneled to brothers and to Pharaoh's treasury.

The same man who forced a national parade could hide gold for people not yet born.

He Taught Them Out of His Scars

He did not only feast them. He taught. Walk in the ways of the Lord. Keep a modest line, body and conduct. He told his own story without asking them to pity him. Sold. Imprisoned. Hungry. Not forsaken.

"I was sold into slavery," he said, "but the Lord delivered me. I was thrown into prison, but His strong hand helped me. I was tortured by hunger, but the Lord Himself gave me sustenance. I was alone, and God comforted me."

"If men seek to do evil unto you, pray for them, and you will be delivered from all evil by the Lord." Patience, he said, had brought him a wife and a dowry of a hundred talents of gold, and a face that lasted into age until he resembled Jacob himself.

The brothers who had once torn his life open now received those sentences from the mouth of the man they had sold. They ate. They listened. They did not argue.

The Roofs Went Quiet

Jacob rode into Goshen and lived seventeen years under that son's provision. The cymbals stopped. The purple ranks went home. Women climbed down from the walls.

In older bondage, wives and mothers had stood at gates praying while husbands labored under kings. This gate scene was different. A free father was welcomed by Egypt's women on the walls, because one Hebrew son had climbed high enough to empty the roofs.

Benjamin walked near the center of the welcome, proof that the youngest had survived the cup and the road. The brothers who once sold a boy watched that boy's order fill the roofs for their father. Joseph did not cancel guilt. He fed them, taught them, and made Egypt keep time for a Hebrew elder until the walls themselves seemed to hold the beat.

When the instruments rested, Goshen took the family in. Somewhere under desert sand, two treasures waited. The parade was over. The provision was not.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 1:334Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It wasn't just a quiet family reunion. Oh no, it was a spectacle!

Joseph, now the powerful viceroy of Egypt, is preparing to meet his father. But he's not doing it alone. The Egyptian nobles, seeing their leader's preparations, follow suit. Think of the sheer scale! According to Legends of the Jews, Joseph even issued a proclamation – a rather forceful one, at that! He threatened anyone who didn't go out to greet Jacob with… well, let's just say it wasn't a pleasant consequence.

So, picture this procession. Countless men, decked out in fine byssus (that's a luxurious linen) and vibrant purple, marching in unison. All sorts of instruments playing, creating a truly grand atmosphere. It's not hard to envision, is it?

It wasn't just the men involved. The women of Egypt also played a part. They climbed onto the roofs of houses and the walls of the cities, ready to welcome Jacob with the joyous sounds of cymbals and timbrels. The whole country was involved in welcoming Jacob.

What a scene! A evidence of Joseph's power, yes, but also a reflection of the respect, or perhaps fear, he commanded in Egypt. And, of course, a powerful symbol of the long-awaited reunion between father and son, set against the backdrop of an entire nation celebrating.

Full source
Legends of the Jews 1:240Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

They weren't just passive observers; they were actively pleading with God, begging for the redemption of their husbands and fathers from the cruel grip of the Egyptian king. A evidence of the strength and resilience of faith in the face of unimaginable hardship.

Let's fast forward a bit. Remember the story of Joseph? After years of separation and hardship, his brothers finally stand before him in Egypt. And Benjamin, the youngest, is with them!

The texts tell us that Joseph was overjoyed. In Benjamin, he saw a true reflection of their father, Jacob. It must have been an incredibly emotional moment. He immediately gives orders to his son, Manasseh, who was also the steward of his house. He was instructed to bring the brothers into the palace and prepare a grand meal for them.

Here’s where it gets really interesting. Joseph, despite his high position in Egyptian society, remained deeply connected to his Jewish roots. He knew his brothers would be concerned about eating food prepared by Egyptians. So, he gave Manasseh very specific instructions. He wanted the meat dishes prepared in front of his brothers. This wasn't just about hospitality; it was about demonstrating respect for their religious practices.

Why? So they could witness firsthand that the animals were slaughtered according to the proper ritual prescriptions – the kosher laws, basically. And even more specifically, so they could see that the gid hanasheh, the "sinew of the hip which is upon the hollow of the thigh," had been carefully removed. This is a reference to the prohibition stemming from the story of Jacob wrestling with the angel, found in (Genesis 32:33). This one detail speaks volumes about Joseph's thoughtfulness and his commitment to his family’s traditions, even after years of living in a foreign land.

It's moments like these, little glimpses into the lives and concerns of our ancestors, that make these ancient stories so compelling. What parts of your heritage do you carry with you, no matter where life takes you?

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Legends of the Jews 1:489Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

He’s not just celebrating; he’s teaching. He’s imparting wisdom gleaned from his own tumultuous life. He urges his brothers to walk in the ways of the Lord, to make themselves worthy of divine grace.

What does that mean, practically?

For Joseph, a central theme is tzniut, often translated as chastity but encompassing a broader idea of modesty and moral integrity. He emphasizes a steadfast moral life, drawing on his own experiences. He recounts the story The familiar version gives us – the hatred of his brothers, the false accusations of Potiphar’s wife. He lays it all bare, not for self-pity, but to illustrate a crucial point: those who fear the Lord are never truly forsaken.

"I was sold into slavery," he reminds them, "but the Lord delivered me. I was thrown into prison, but His strong hand helped me." He speaks of hunger, loneliness, and God's constant comfort. His life, evidence of resilience and faith.

And his advice to his brothers and sons? It's surprisingly practical. If they walk in chastity and purity, with patience and humility, the Lord will dwell among them. Because God, he says, loves a chaste life. If they observe the commandments, they will be blessed in this world and the world to come.

And here's a particularly beautiful piece of advice: "If men seek to do evil unto you, pray for them, and you will be delivered from all evil by the Lord." This isn't just passive acceptance; it's a call to active compassion, even towards those who wrong you.

Joseph then offers a rather personal example of the benefits of patience. He reminds them that on account of his forbearing patience he received the daughter of his master to wife, and her dowry was a hundred talents of gold. And, what's more, God gave him beauty surpassing even the other children of Jacob. He remained vigorous and handsome into old age, resembling Jacob himself.

Joseph, the resilient, the forgiving, the blessed. His story, as told in Legends of the Jews, is a reminder that even in the darkest of times, faith, patience, and a commitment to moral living can lead to unexpected blessings. It's a message that resonates just as strongly today as it did then. What are the lessons from Joseph's life that you can apply to your own?

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Legends of the Jews 1:348Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Joseph's Vision of Egyptians.

Joseph earned the title "the God-fearing one", an honorific he shared with only a few other luminaries like Abraham, Job, and Obadiah. Why? Because of his incredible kindness and generosity. According to Legends of the Jews, Joseph had a truly ayin tovah, a "good eye," a liberal spirit, in all his dealings. When he gave to his brothers, he gave abundantly. It wasn't just enough bread to stave off hunger; it was enough for the children to play with, to crumble as kids do (Ginzberg).

Joseph's kindness wasn’t limited to his family. He was a provider for the entire world during the devastating years of famine. We can picture him, a shepherd to his flock, ensuring everyone had enough to eat. The Egyptians, it's said, initially hoarded grain, enraging the people. But Joseph? He made sure the grain was sold to all who came seeking it, and for this, he was blessed (Ginzberg).

Here's where it gets interesting. Joseph became incredibly wealthy through these sales, but the price increases weren't his doing; they were imposed by the Egyptians themselves. What did he do with all that wealth? According to the legends, he buried a vast treasure of gold, silver, and precious stones in four secret locations: near the Red Sea, on the banks of the Euphrates, and in two spots in the deserts near Persia and Media.

The story continues that Korah, a figure known for his rebellion against Moses, discovered one of these hiding places. Later, Antoninus, the Roman emperor, found another. But the remaining two? They remain lost, hidden by God, reserved for the righteous in the days of the Mashiach, the Messiah (Ginzberg).

As for the rest of his wealth, Joseph gave it away, partly to his brothers and their families, ensuring their prosperity, and partly to Pharaoh, who added it to his royal treasury. It's a fascinating picture: wealth earned, wealth shared, and wealth hidden away for a future, more righteous time. What would you do with that kind of abundance?

Joseph's story, as told in the Torah and amplified by the legends, isn't just about a man who rose to power. It's about a man who embodied generosity, kindness, and a deep sense of responsibility for others. It makes you wonder: what kind of legacy are we building? What treasures, both material and spiritual, are we leaving for the future?

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