Parshat Lech Lecha5 min read

Egypt Opened Sarah's Casket and the Night Struck

He paid for barley, then wheat, then gold. They forced the lid anyway. An angel waited in Pharaoh's room with a stick.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Collectors Forced the Lid
  2. Hagar and the Deed to Goshen
  3. A Stick in the Dark
  4. Abraham Asked for Increase

The stream showed him a face he had lived beside and never looked at. Abraham stopped in the current. Sarah's reflection burned on the water like noon.

Egypt Opened Sarah's Casket and the Night Struck Click for full size

Canaan had gone thin. Grain failed in the land God had just named as his. Abraham did not murmur. He turned south for bread, and, if the priests of the Nile would listen, for a Name larger than their river.

He knew what Egypt did with light like that. He set her in a casket and told himself it was barley.

The Collectors Forced the Lid

At the border they asked what the chest held.

"Barley," Abraham said.

"Wheat," they answered, already smelling a better tariff.

He paid as for wheat.

"Pepper."

He paid.

"Gold. Stones."

He paid those too. Coin after coin, until the fees themselves made them suspicious. A man who never argues about the rate is hiding something. They forced the lid.

Egypt lit up. Beside Sarah every other beauty looked like an ape set next to a human face. Even Eve fell short. Servants ran as if a roof had caught fire. Pharaoh sent an armed escort for the woman who, they said, should not belong to one private man.

Abraham prayed with sand in his teeth. "Is this the reward for my confidence in You? Let not my hope be put to shame."

Sarah prayed while the soldiers held her. They had left their father's house because God had spoken. They had come for grain. Now a king with soft hands and hard laws had her by the arm.

Hagar and the Deed to Goshen

An angel stood at Sarah's shoulder, invisible to Pharaoh. "Fear naught, Sarah, for God hath heard thy prayer." The words did not loosen the soldiers. They taught her lungs how to keep working.

Pharaoh questioned her. She called Abraham her brother, the old sentence that leaves a man alive. The king pledged power. He poured out gold, silver, pearls, flocks, and slaves. He gave Abraham a room inside the palace precincts. The air smelled of oils and river mud.

He wrote a marriage contract. He deeded her what he owned, even the province of Goshen, the strip her descendants would later occupy because a sick hand had already written it as theirs.

Most of all he gave his own daughter Hagar into Sarah's service. He would rather see his child a handmaid in that household than a mistress in another man's harem.

The gifts bought him nothing.

A Stick in the Dark

Night came. Pharaoh reached for Sarah's shoe to take it off. An angel held a stick. The blow landed on the king's hand. When Pharaoh grasped her dress, a second blow followed. Before each strike the angel asked Sarah whether to let it fall. If she told him to wait, he waited.

Leprosy bloomed on the king, on his nobles, on the servants, on the walls, on the bed. He could not finish what he had started. Skin cracked. The house itself looked unclean.

The night was the fifteenth of Nisan. Later God would strike Egypt in that same span of dark to free a nation not yet born in Sarah's body. The hour was already spoken for.

Pharaoh ran to his priests. They named the cause. Sarah confirmed it. He sent for Abraham, returned his wife untouched, and excused himself. He had meant to marry into the family of a brother. He loaded them with gifts and sent them out after three months in Egypt.

On the road north they stopped at the same night-shelters and paid the same accounts. Sarah rode without the casket. The stream behind them showed ordinary sky.

Abraham Asked for Increase

Later Abimelech of Gerar took her under the same sister-story. God closed every womb in that house. Whatever Pharaoh had given, he had given toward Sarah. Whatever Abimelech gave, he gave toward Abraham: sheep, oxen, restitution piled at a husband's feet.

Abraham stood and prayed. "Sovereign of all the worlds. You created the whole world to increase and multiply. Let Abimelech and the women of his house increase and multiply."

The wombs opened. The man who could have cursed asked for children in a court that had borrowed his wife by force and given her back under nightmare.

When Lot was taken, Abraham divided his men by night and struck. He brought back the goods and his brother's son, and not one servant failed him (Genesis 14:16). He had learned the dark in Pharaoh's house. He used it.

Hagar walked in Sarah's shadow toward a well neither woman could yet name. Goshen waited in a contract written while the walls were sick. Egypt had opened a casket. The night had answered. It would answer again.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews, V. Abraham, His Sojourn In EgyptLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1493, The Legends of the Jews, Volume 1 · Public Domain

Scarcely had Abraham settled in Canaan when a devastating famine struck. Now, famines aren’t exactly rare in the grand scheme of things. In fact, the legends speak of ten famines appointed by God to chasten humanity. According to Legends of the Jews, this was the second, the first happening in the time of Adam (Ginzberg). This one, however, was specifically a test for Abraham. God had just asked him to leave his homeland for this new land, and almost immediately, starvation sets in! But Abraham, bless his heart, didn't murmur or show impatience. He faced this second temptation as he had the first.

This famine forced Abraham to seek refuge in Egypt. He hoped to both learn from the Egyptian priests and, perhaps, teach them a thing or two about the truth. It's on this journey that something remarkable happened. As Abraham and Sarah waded through a stream, Abraham caught sight of Sarah's reflection in the water. Ginzberg tells us it was like the brilliance of the sun! He had never truly noticed her beauty before.

Abraham, being the protective husband, knew the Egyptians were, shall we say, appreciative of beauty. So, he decided to put Sarah in a "casket" (some translations say chest or box) for her protection.

Trouble arose at the Egyptian border. The tax collectors, curious about the contents of the casket, began questioning Abraham. "Barley," Abraham declared. "Wheat!" they countered. Abraham, ever willing to cooperate, agreed to pay the tax on wheat. The situation escalated. "Pepper! Gold! Precious stones!" Each time, Abraham agreed to pay the tax.

Suspicious, the tax collectors insisted on opening the casket. And when they did, the whole of Egypt was illuminated by Sarah's beauty! Compared to her, all other beauties were like apes to humans, the story goes. She even excelled Eve herself!

Pharaoh's servants clamored to possess her, believing such radiance shouldn't belong to a mere individual. News reached Pharaoh, and he, completely captivated, sent an armed force to bring Sarah to the palace. He even showered the messengers with gifts!

He offered up a heartfelt prayer: "Is this the reward for my confidence in Thee? Let not my hope be put to shame!" Sarah, too, implored God, reminding Him of their obedience in leaving their home and kindred. "O Lord, help me and save me from the hand of this enemy!"

An angel, invisible to Pharaoh, appeared to Sarah, offering courage. "Fear naught, Sarah, for God hath heard thy prayer."

Pharaoh questioned Sarah, and she identified Abraham as her brother. The king, smitten, pledged to make Abraham powerful and showered him with riches – gold, silver, diamonds, pearls, sheep, oxen, and even slaves. He gave him a residence in the royal palace. In his infatuation, Pharaoh even wrote a marriage contract, deeding all his possessions, including the province of Goshen, to Sarah. The Midrash Rabbah even tells us he gave her his own daughter, Hagar, as a slave, preferring her to be Sarah's servant than a mistress in another harem.

But God wasn't having any of it.

During the night, as Pharaoh attempted to approach Sarah, an angel appeared with a stick. Every time Pharaoh touched Sarah, the angel struck him! And another miracle occurred: Pharaoh, his nobles, his servants, even the walls of his house, were afflicted with leprosy. He couldn't fulfill his desires!

This night of punishment was the fifteenth of Nisan, the very same night God later visited the Egyptians to redeem the Israelites, Sarah's descendants.

Terrified, Pharaoh sought answers. The priests revealed the cause of his affliction, which Sarah confirmed. He summoned Abraham, returned Sarah untouched, and apologized, claiming he had intended to marry her, believing Abraham to be her brother. He bestowed even more gifts upon them, and they departed for Canaan after a three-month stay.

Upon their return, they sought the same lodgings they had used before, teaching by example that one shouldn't seek new quarters unless necessary.

Abraham's time in Egypt wasn't just about survival. It was also about enlightenment. He demonstrated the emptiness of the Egyptians' views and taught them astronomy and astrology, knowledge previously unknown in Egypt.

Perhaps it's a reminder that even in the face of immense hardship and temptation, faith and righteousness can prevail. And sometimes, a little divine intervention doesn't hurt either.

Full source
Pirkei DeRabbi Eliezer 27:5Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

The Jewish tradition teaches us that time itself can be layered, that moments can resonate across generations. is it possible that the same night, the very same 24 hours, could witness both a miraculous exodus and a daring rescue?

The Pirkei DeRabbi Eliezer says a fascinating early medieval text filled with aggadic (story-based) expansions of the Bible, the answer is a resounding yes.

Samuel the Younger offers a stunning idea. He says that the night the Israelites left Egypt – that pivotal, world-altering moment of liberation – was also the night that Abraham, our forefather, struck down the kings who had taken his nephew Lot captive.

He finds support for this in the verse from (Genesis 14:15), "And he divided himself against them by night, he and his servants." (Genesis 14:15). The text implies a division, a strategic maneuver under the cover of darkness. But Samuel the Younger sees more than just military tactics. He sees a connection to the future Exodus.

Isn't that incredible? A single night, echoing with both the birth of a nation and the bravery of one man.

And Hillel the Elder, that towering figure of Jewish wisdom, adds another layer to this already rich picture. He points out that Abraham, after his victory, didn't just rescue Lot. "Abraham took all the wealth of Sodom and Gomorrah and all the wealth of Lot, the son of his brother, and he returned in peace, and not even one of his men failed him," Hillel states, referencing (Genesis 14:16).

Think about the implications! Abraham faced overwhelming odds, recovered vast riches, and returned home unscathed. As it says, "And he brought back all the goods, and also his brother Lot" (Genesis 14:16). It's evidence of his righteousness and to the Divine protection that surrounded him.

So what does this all mean? Perhaps it's a reminder that even in the darkest of times, hope can arise. That even a single individual, acting with courage and conviction, can change the course of history. And maybe, just maybe, that the echoes of those actions can reverberate through time, influencing events we can barely imagine.

What seemingly small act of kindness or courage you perform today might have unforeseen consequences, rippling outward to touch the lives of generations to come? What “night” are you helping to shape, even now?

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Pirkei DeRabbi Eliezer 26:9Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

The ancient text Pirkei DeRabbi Eliezer, a collection of stories and interpretations of the Hebrew Bible, gives us a glimpse into just such a moment. Specifically, it focuses on Abraham and Abimelech, the King of Gerar. You might recall the story: Abraham, fearing for his life, tells Abimelech that his wife Sarah is actually his sister. Abimelech, in turn, takes Sarah into his household. But God intervenes, warning Abimelech in a dream that Sarah is, in fact, a married woman.

The story unfolds, and Abimelech, horrified, returns Sarah to Abraham. And As the verse states, "Whatever Pharaoh gave, he gave to Sarah; whatever Abimelech gave, he gave to Abraham." This refers to the gifts and compensation given to Abraham and Sarah for the deception and the trouble it caused.

It doesn't end there. Rabbi Joshua, son of Ḳorchah, recounts to Rabbi Ṭarphon a remarkable detail. Abraham, standing before God, acknowledges the divine plan for the world: "Thou hast created the whole world to increase and multiply…" Knowing that God desires growth and prosperity, Abraham doesn't just pray for himself. He extends his prayer to Abimelech and all the women in his household, asking that they, too, "increase and multiply." Abraham, despite the initial deception and potential danger, chooses to pray for the well-being and fertility of the very people who had caused him distress.

God, as the story goes, responds. "And Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children" (Gen. 20:17). Abraham's prayer opened the way for renewed fertility and life within Abimelech's kingdom.

What can we take from this? Perhaps it's a reminder that even in situations of conflict or misunderstanding, there's always room for compassion and a desire for the well-being of others. Abraham's prayer wasn't just about his own needs; it was about recognizing the shared humanity and the divine spark within everyone, even those who might seem like adversaries. Perhaps that's the true power of prayer: not just asking for what we need, but asking for what the world needs.

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